the Fourth Week after Epiphany
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Complete Jewish Bible
Jeremiah 25:18
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- InternationalParallel Translations
Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day;
Euen Ierusalem, and the cities of Iudah, and the Kings thereof, and the princes thereof, to make them desolate, an astonishment, an hissing, and a curse, as appeareth this day:
Jerusalem and the other cities of Judah, its kings and its officials, to make them a desolate ruin, an example for scorn and cursing—as it is today;
[to wit], Yerushalayim, and the cities of Yehudah, and the kings of it, and the princes of it, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day;
I poured this wine for the people of Jerusalem and Judah. I made the kings and leaders of Judah drink from the cup. I did this so that they would become an empty desert. I did this so that place would be destroyed so badly that people would whistle and say curses about it. And it happened—Judah is like that now.
Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a horror, a ruin, a hissing and a curse, as it is to this day;
to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
to make them a ruin, an object of horror and contempt and cursing, as they are this day-Jerusalem and the cities of Judah, its kings and officials;
I started with Jerusalem and the towns of Judah, and the king and his officials were removed from power in disgrace. Everyone still makes insulting jokes about them and uses their names as curse words.
Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them an appalment, an astonishment, a hissing, and a curse; as it is this day;
To wit Ierusalem, and the cities of Iudah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse (as it is this day:)
to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
Jerusalem and the towns of Judah, and its kings, and its officials, to make them a site of ruins, a horror, an object of hissing, and a curse, as it is this day;
Jerusalem, and the cities of Judah, and their kings, and their rulers, to make them a ruin, a horror, a hissing, and a curse, as it is this day;
I served this wine to the people of Jerusalem and the towns of Judah, and the kings and officers of Judah, so they would become a ruin. Then people would be shocked and would insult them and speak evil of them. And so it has been to this day.
I made Jerusalem and the cities of Judah, its kings and its officials drink it. I did it so Judah would become a ruin. I did it so Judah, its kings, and its officials would become an object of horror and of hissing scorn, an example used in curses. Such is already becoming the case!
Jerusalem and the cities of Judah, its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
I went to Jerusalem and the other towns of Judah, and their kings and officials drank from the cup. From that day until this, they have been a desolate ruin, an object of horror, contempt, and cursing.
I was sent to Jerusalem and to the cities of Judah, to its kings and its leaders, to make them a waste, an object of fear and hate, and a curse, as it is this day.
Jerusalem and the towns of Judah, its kings and officials, to make them a desolation and a waste, an object of hissing and of cursing, as they are today;
to wit said he - Jerusalem, and the cities of Judah, and her kings her princes, - making them a desolation, an astonishment, a hissing, and a contempt, as at this day;
To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.
Even to Jerusalem and the cities of Judah, its kings and its princes, to make them a desolation, an astonishment, a hissing, as it is this day;
Jerusalem and all the towns of Judah, together with its kings and leaders, were made to drink from it, so that they would become a desert, a terrible and shocking sight, and so that people would use their name as a curse—as they still do.
To Jerusalem and the cities of Judah, and its kings and its officials, to make them places of ruins, objects of horror, hissing, and a curse, as it is this day;
[To wit], Jerusalem, and the cities of Judah, and her kings, and her princes, to make them a desolation, an astonishment, a hissing, and a curse; as [it is] this day;
But first the citie of Hierusalem, and all the cities of Iuda, their kinges and princes, to make them desolate, amased, despised, and hissed at, and cursed, according as it is come to passe this day:
to Jerusalem, and to alle the citees of Juda, and to the kyngis therof, and to the princes therof; that Y schulde yyue hem in to wildirnesse, and in to wondring, and in to hissyng, and in to cursing, as this dai is; to Farao,
Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as [at] this day.
[to wit], Jerusalem, and the cities of Judah, and the kings of it, and the princes of it, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Jerusalem and the cities of Judah, its kings and princes, to make them a desolation and a waste, a hissing and a curse, as at this day;
[to wit], Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Jerusalem and the towns of Judah and their kings and their princes, to make them a waste place, a cause of fear and surprise and a curse, as it is this day;
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
But first the cite of Ierusalem, & all the cities of Iuda, their kinges & prynces: to make the desolate, waist, despysed & cursed, acordinge as it is come to passe this daye.
Jerusalem and the cities of Judah and its kings and its princes, to make them a ruin, a horror, a hissing and a curse, as it is this day;
Jerusalem and the cities of Judah and its kings and its princes, to make them a waste place, an object of horror, an object of hissing, and a curse, as it is this day;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jerusalem: Jeremiah 1:10, Jeremiah 19:3-9, Jeremiah 21:6-10, Psalms 60:3, Isaiah 51:17-22, Ezekiel 9:5-8, Daniel 9:12, Amos 2:5, Amos 3:2, 1 Peter 4:17
to make: Jeremiah 25:9, Jeremiah 25:11, Jeremiah 24:9, Joshua 6:18, 2 Kings 22:19
as it: Jeremiah 44:22, 1 Kings 8:24, Ezra 9:7, Nehemiah 9:36
Reciprocal: Leviticus 26:32 - And I Deuteronomy 28:46 - a sign 2 Chronicles 29:8 - to astonishment Psalms 79:4 - become Isaiah 40:23 - General Jeremiah 9:11 - desolate Jeremiah 19:8 - General Jeremiah 25:33 - the slain Jeremiah 26:6 - a curse Jeremiah 51:25 - which destroyest Jeremiah 51:37 - become Lamentations 2:15 - they Ezekiel 15:6 - General Ezekiel 29:2 - against all Ezekiel 30:7 - General Daniel 9:2 - the desolations Amos 1:7 - a fire Zephaniah 3:6 - cut Zechariah 8:13 - a curse
Cross-References
The name of the first is Pishon; it winds throughout the land of Havilah, where there is gold.
The sons of Kush were S'va, Havilah, Savta, Ra‘mah and Savt'kha. The sons of Ra‘mah were Sh'va and D'dan.
Ofir, Havilah and Yovav — all these were the sons of Yoktan.
Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before Adonai destroyed S'dom and ‘Amora, like the garden of Adonai , like the land of Egypt in the direction of Tzo‘ar.
Now the Siddim Valley was full of clay pits; and when the kings of S'dom and ‘Amora fled, some fell into them; while the rest fled to the hills.
He will be a wild donkey of a man, with his hand against everyone and everyone's hand against him, living his life at odds with all his kinsmen."
Avraham traveled from there toward the Negev and lived between Kadesh and Shur. While living as an alien in G'rar,
Avraham got up early in the morning, took bread and a skin of water and gave it to Hagar, putting it on her shoulder, and the child; then he sent her away. After leaving, she wandered in the desert around Be'er-Sheva.
He lived in the Pa'ran Desert, and his mother chose a wife for him from the land of Egypt.
who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."
Gill's Notes on the Bible
[To wit], Jerusalem, and the cities of Judah,.... Which are mentioned first, because God's judgments began with them, as they usually do with the house of God, 1 Peter 4:17; and even now began; for this very year, in which this prophecy was delivered, Nebuchadnezzar came up and besieged Jerusalem, and carried away some captives, Daniel 1:1; this was the beginning of what afterwards were more fully executed:
and the kings thereof, and the princes thereof: the Kings Jehoiakim, Jeconiah, and Zedekiah, with those of their families, the princes of the blood, and their nobles:
to make them a desolation, an astonishment, an hissing, and a curse; to strip them of their crowns and kingdom, of their wealth, and riches, and honour, and bring them into slavery and bondage; so that they became an astonishment to some, to see the change that was made in them; and were hissed stand cursed by others:
(as [it is] this day); which is added, either because of the certainty of it, or because it began to take, place this very year; though more fully in Jeconiah's time, and still more in Zedekiah's; or rather this clause might be added by Jeremiah after the captivity; or by Baruch, or by Ezra, or whoever collected his prophecies, and put them into one volume, as Jeremiah 52:1 seems to be added by another hand.
Barnes' Notes on the Bible
As it is this day - Words omitted by the Septuagint, and probably added by Jeremiah after the murder of Gedaliah had completed the ruin of the land.