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Complete Jewish Bible
Deuteronomy 31:10
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Moses commanded them, “At the end of every seven years, at the appointed time in the year of debt cancellation, during the Festival of Shelters,
Moshe commanded them, saying, At the end of [every] seven years, in the set time of the year of release, in the feast of booths,
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
Then Moses commanded them, saying, "At the end of seven years, in the time of the year for canceling debts during the Feast of Booths,
And Moses commanded them, "At the end of every seven years, at the set time in the year of release, at the Feast of Booths,
Then Moses commanded them: "Read these teachings for all Israel to hear at the end of every seven years, which is the year to cancel what people owe. Do it during the Feast of Shelters, when all the Israelites will come to appear before the Lord your God and stand at the place he will choose.
He commanded them: "At the end of seven years, at the appointed time of the cancellation of debts, at the Feast of Temporary Shelters,
Then Moses commanded them, saying, "At the end of every seven years, at the time of year when debts are forgiven, at the Feast of Booths (Tabernacles),
Then Moses commanded them, saying, "At the end of every seven years, at the time of the year of the release of debts, at the Feast of Booths,
And Moses commanded them, saying, Euery seuenth yeere when the yeere of freedome shalbe in the feast of the Tabernacles:
Then Moses commanded them, saying, "At the end of every seven years, at the time of the year of the remission of debts, at the Feast of Booths,
Moses told these priests and leaders: Each year the Israelites must come together to celebrate the Festival of Shelters at the place where the Lord chooses to be worshiped. You must read these laws and teachings to the people at the festival every seventh year, the year when loans do not need to be repaid.
And Moses commanded them, saying, At the end of every seven years, at the set time of the year of release, at the feast of tabernacles,
Then Moses spoke to the leaders. He said, "At the end of every seven years, in the Year of Freedom, read these teachings at the Festival of Shelters.
And Moses commanded them, saying, At the end of every seven years, at the time of the year of release, at the feast of tabernacles,
He commanded them, "At the end of every seven years, when the year that debts are canceled comes around, read this aloud at the Festival of Shelters.
And Moses commanded them, saying, At the end of seven years in the appointed time, the year of release, in the Feast of Tabernacles,
And he commaunded them, and sayde: At the ende of seuen yeares, in the tyme of the Fre yeare, in the feast of Tabernacles
And Moses commanded them, saying, At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,
And Moses said to them, At the end of every seven years, at the time fixed for the ending of debts, at the feast of tents,
And Moyses comaunded them, saying: Euery seuenth yere, in the solempnitie of the free yere, euen in the feast of tabernacles,
And Moses commanded them, saying: 'At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,
And Moses commanded them, saying, At the end of euery seuen yeeres, in the solemnitie of the yeere of release, in the feast of Tabernacles,
And Moses charged them in that day, saying, After seven years, in the time of the year of release, in the feast of tabernacles,
And Moses commanded them, saying, At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,
Then Moses commanded them, "At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
And Moyses comaundide to hem, and seide, Aftir seuen yeer, in the yeer of remyssioun, in the solempnete of tabernaclis,
and Moses commandeth them, saying, `At the end of seven years, in the appointed time, the year of release, in the feast of booths,
And Moses commanded them, saying, At the end of [every] seven year period, in the set time of the year of release, in the feast of tabernacles,
And Moses commanded them, saying, At the end of [every] seven years, in the solemnity of the year of release, in the feast of tabernacles,
Moses commanded them, saying, At the end of [every] seven years, in the set time of the year of release, in the feast of tents,
And Moses commanded them, saying: "At the end of every seven years, at the appointed time in the year of release, at the Feast of Tabernacles,
Then Moses gave them this command: "At the end of every seventh year, the Year of Release, during the Festival of Shelters,
Then Moses told them, "At the end of every seven years, at the time when money owed is done away with at the Special Supper of Tents,
Moses commanded them: "Every seventh year, in the scheduled year of remission, during the festival of booths,
And Moses commanded them, saying, - At the end of seven years in the appointed season of the year of release, during the festival of booths;
And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,
And Moses commanded them, "At the end of every seven years, at the set time of the year of release, at the feast of booths,
Then Moses commanded them, saying, "At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 15:1, Deuteronomy 15:2, Leviticus 23:34-43
Reciprocal: Exodus 21:2 - and in the Leviticus 23:43 - General Deuteronomy 16:13 - the feast Joshua 8:34 - he read 2 Kings 23:2 - he read Nehemiah 8:2 - priest Nehemiah 8:18 - day by day Zechariah 14:16 - and to
Cross-References
God said to him in the dream, "Yes, I know that in doing this, your heart has been pure; and I too have kept you from sinning against me. This is why I didn't let you touch her.
He dreamt that there before him was a ladder resting on the ground with its top reaching to heaven, and the angels of Adonai were going up and down on it.
the animals mated in sight of the rods and gave birth to streaked, speckled and spotted young.
But God came to Lavan the Arami in a dream that night and said to him, "Be careful that you don't say anything to Ya‘akov, either good or bad."
He said, "Listen to what I say: when there is a prophet among you, I, Adonai , make myself known to him in a vision, I speak with him in a dream.
"Everything I am commanding you, you are to take care to do. Do not add to it or subtract from it.
At Giv‘on Adonai appeared to Shlomo in a dream at night; God said, "Tell me what I should give you."
Gill's Notes on the Bible
And Moses commanded them,.... The priests and the elders, to whom the law was delivered:
saying; as follows:
at the end of [every] seven years; every seventh year was a year of rest to the land, and of remission of debts to poor debtors: at the close of this year or going out of it, according to the Misnah t, even on the eighth year coming in, the following was to be done, namely, the reading of the law; and so Jarchi interprets it of the first year of release, the eighth, that is, the first year after the year of release; but Aben Ezra better interprets it of the beginning of the seventh year; for as he elsewhere observes on Deuteronomy 15:1; the word signifies the extremity of the year, and there are two extremities of it, the beginning and the end, and the first extremity is meant; which is more likely than that the reading of the law should be put off to the end of the year, and which seems to be confirmed by what follows:
in the solemnity of the year of release, in the feast of tabernacles, or "in the appointed time" u; of the year of release, of the release of debtors from their debts, Deuteronomy 15:1; when the time or season appointed and fixed was come: moreover, what is here directed to being to be done at the feast of tabernacles, shows it to be at the beginning of the year, since that feast was in the month Tisri, which was originally the beginning of the year, before the coming of the children of Israel out of Egypt, and still continued so for many things, and particularly for the years of release w; and this was a very proper time for the reading of the law, when all the increase of the earth and fruits thereof were gathered in; and so their hearts filled, or at least should be, with gladness and gratitude; and when there was no tillage of the land, being the seventh year, and so were at leisure for such service; and when all poor debtors were released from their debts, and so were freed from all cares and troubles, and could better attend unto it.
t Sotah, c. 7. sect. 8. u ×××¢× "in tempore statuto", Pagninus, Montanus: stato tempor. Junius & Tremellius, Piscator. w Misn. Roshhashanah, c. 1. sect. 1.
Clarke's Notes on the Bible
Verse Deuteronomy 31:10-11. At the end of every seven years-thou shalt read this law — Every seventh year was a year of release, Deuteronomy 15:1, at which time the people's minds, being under a peculiar degree of solemnity, were better disposed to hear and profit by the words of God. I suppose on this ground also that the whole book of Deuteronomy is meant, as it alone contains an epitome of the whole Pentateuch. And in this way some of the chief Jewish rabbins understand this place.
It is strange that this commandment, relative to a public reading of the law every seven years, should have been rarely attended to. It does not appear that from the time mentioned Joshua 8:30, at which time this public reading first took place, till the reign of Jehoshaphat 2 Chronicles 17:7, there was any public seventh year reading - a period of 530 years. The next seventh year reading was not till the eighteenth year of the reign of Josiah, 2 Chronicles 34:30, a space of two hundred and eighty-two years. Nor do we flnd any other publicly mentioned from this time till the return from the Babylonish captivity, Nehemiah 8:2. Nor is there any other on record from that time to the destruction of Jerusalem. See Dodd.
