the Second Week after Easter
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Complete Jewish Bible
Acts 2:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
How is it that each of us can hear them in our own native language?
And how heare we euery man in our owne tongue, wherein we were borne?
And how hear we every man in our own tongue, wherein we were born?
And how is it that we hear, each of us in his own native language?
"And how is it that we each hear them in our own language to which we were born?
Then how is it possible that we each hear them in our own languages? We are from different places:
"Then how is it that each of us hears in our own language or native dialect?
"And how is it that we each hear them in our own language to which we were born?
And how is it that we each hear them in our own language in which we were born?
How is it then that each of us hears them in his own native language?
Then why do we hear them speaking our very own languages?
and how do *we* hear [them] each in our own dialect in which we have been born,
But we hear them in our own languages. How is this possible? We are from all these different places:
How then heare we euery man our owne language, wherein we were borne?
How is it that we hear every man in our own native language?
How is it, then, that all of us hear them speaking in our own native languages?
And how do we hear, each one of us, in our own native language?
And how do we hear each in our own dialect in which we were born,
And how hear we, every man in our own language wherein we were born?
And how is it that every one of us is hearing their words in the language which was ours from our birth?
How do we hear, everyone in our own native language?
So how is it that each one of us hears them speaking in his own native language?in our language in which we were born">[fn]
How hear we (then) each in his own tongue in which we were born?
And how do we hear, each his own language, in which we were born?
And howe heare we euery man his owne tongue, wherin we were borne?
And how hear we, every man in our own language, wherein we were born?
How do we hear, everyone in our own native language?
And how hear we every one, in our own native language?
How then does each of us hear his own native language spoken by them?
and hou herden we ech man his langage in which we ben borun?
And how do we hear every man in our own language wherein we were born?
And how do we hear every man in our own language, wherein we were born?
And how is it that each one of us hears them in our own native language?
And how is it that we hear, each in our own language in which we were born?
and yet we hear them speaking in our own native languages!
How is it that each one of us can hear his own language?
And how is it that we hear, each of us, in our own native language?
How then do, we, hear each one in our own language in which we were born?
And how have we heard, every man our own tongue wherein we were born?
And how is it that we hear, each of us in his own native language?
And how heare we every man his awne touge wherein we were boren?
and how do we hear, each in our proper dialect, in which we were born?
How heare we the euery one his awne tunge, wherin we were borne?
how comes it then that we hear every man talking in our own native tongue?
How can they speak our languages?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Samuel 10:11 - What is this Psalms 145:12 - make known 1 Corinthians 12:28 - diversities
Cross-References
Adonai , God, planted a garden toward the east, in ‘Eden, and there he put the person whom he had formed.
Out of the ground Adonai , God, caused to grow every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
So he drove the man out, and he placed at the east of the garden of ‘Eden the k'ruvim and a flaming sword which turned in every direction to guard the way to the tree of life.
So Kayin left the presence of Adonai and lived in the land of Nod [wandering], east of ‘Eden.
Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before Adonai destroyed S'dom and ‘Amora, like the garden of Adonai , like the land of Egypt in the direction of Tzo‘ar.
Have the gods of the nations delivered them? No, my ancestors destroyed them — Gozan, Haran, Retzef and the people of ‘Eden who were in Tel'asar.
For Adonai will comfort Tziyon, will comfort all her ruined places, will make her desert like ‘Eden, her ‘Aravah like the garden of Adonai . Joy and gladness will be there, thanksgiving and the sound of music.
The merchants of Haran, Kaneh and ‘Eden, who traded also with Sh'va, Ashur and Kilmad,
you were in ‘Eden, the garden of God; covered with all kinds of precious stones — carnelians, topaz, diamonds, beryl, onyx, jasper, sapphires, green feldspar, emeralds; your pendants and jewels were made of gold, prepared the day you were created.
At the sound of his fall I made the nations shake, when I hurled him down to Sh'ol with those who descend to the pit. All the trees of ‘Eden, the pick of the best in the L'vanon, all that take up water, were consoled in the underworld.
Gill's Notes on the Bible
And how hear we every man in our own tongue,.... Them speaking, as the Ethiopic version reads; that is, we everyone of us hear one or another, speak in the same language,
wherein we were born; our native language; for though these men were Jews by descent, yet were born and brought up in other countries, which language they spake; and not the Hebrew, or Syriac, or Chaldee.
Barnes' Notes on the Bible
Wherein we were born - That is, as we say, in our native language; what is spoken where we were born.
Clarke's Notes on the Bible
Verse Acts 2:8. How hear we every man in our own tongue — Some have supposed from this that the miracle was not so much wrought on the disciples as on their hearers: imagining that, although the disciples spoke their own tongue, yet every man so understood what was spoken as if it had been spoken in the language in which he was born. Though this is by no means so likely as the opinion which states that the disciples themselves spoke all these different languages, yet the miracle is the same, howsoever it be taken; for it must require as much of the miraculous power of God to enable an Arab to understand a Galilean, as to enable a Galilean to speak Arabic. But that the gift of tongues was actually given to the apostles, we have the fullest proof; as we find particular ordinances laid down by those very apostles for the regulation of the exercise of this gift; see 1 Corinthians 14:1, &c.