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Sunday, October 13th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

Contemporary English Version

John 18:8

This time Jesus replied, "I have already told you that I am Jesus. If I am the one you are looking for, let these others go.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Prisoners;   Prophecy;   Traitor;   Thompson Chain Reference - Defender of the Weak;   Weak;  

Dictionaries:

- Bridgeway Bible Dictionary - Gethsemane;   Judas;   Holman Bible Dictionary - Gethsemane;   I Am;   John, the Gospel of;   Hastings' Dictionary of the New Testament - Arrest ;   Gethsemane ;   Judas Iscariot (2);   Mount of Olives ;   Morrish Bible Dictionary - Officer;  

Parallel Translations

Simplified Cowboy Version
Jesus said, "I already told you that I AM he. I've asked you twice who you are looking for. You are looking for one man. Let the rest of these cowboys go."
Legacy Standard Bible
Jesus answered, "I told you that I am He; so if you seek Me, let these go their way,"
New American Standard Bible (1995)
Jesus answered, "I told you that I am He; so if you seek Me, let these go their way,"
Bible in Basic English
Jesus made answer, I have said that I am he; if you are looking for me, let these men go away.
Darby Translation
Jesus answered, I told you that I am [he]: if therefore ye seek me, let these go away;
New King James Version
Jesus answered, "I have told you that I am He. Therefore, if you seek Me, let these go their way,"
Christian Standard Bible®
"I told you I am He," Jesus replied. "So if you're looking for Me, let these men go."
World English Bible
Jesus answered, "I told you that I AM. If therefore you seek me, let these go their way,"
Wesley's New Testament (1755)
Jesus answered, I have told you, I am he: if therefore ye seek me, let these go:
Weymouth's New Testament
"I have told you," replied Jesus, "that I am he. If therefore you are looking for me, let these my disciples go their way."
King James Version (1611)
Iesus answered, I haue tolde you that I am he: If therefore ye seeke me, let these goe their way:
Literal Translation
Jesus answered, I told you that I AM; then if you seek Me, allow these to depart,
Miles Coverdale Bible (1535)
Iesus answered: I haue tolde you, that I am he. Yf ye seke me, then let these go their waye.
Mace New Testament (1729)
Jesus answered, I have told you that I am he. "if therefore it is me you look for, let these go their way."
THE MESSAGE
"I told you," said Jesus, "that's me. I'm the one. So if it's me you're after, let these others go." (This validated the words in his prayer, "I didn't lose one of those you gave.")
Amplified Bible
Jesus answered, "I told you that I am He; so if you want Me, let these men go on their way."
American Standard Version
Jesus answered, I told you that I am he; if therefore ye seek me, let these go their way:
Revised Standard Version
Jesus answered, "I told you that I am he; so, if you seek me, let these men go."
Tyndale New Testament (1525)
Iesus answered I sayde vnto you I am he. If ye seke me let these goo their waye.
Update Bible Version
Jesus answered, I told you that I am [he]; if therefore you seek me, let these go their way:
Webster's Bible Translation
Jesus answered, I have told you that I am [he]: If therefore ye seek me, let these go away:
Young's Literal Translation
Jesus answered, `I said to you that I am [he]; if, then, me ye seek, suffer these to go away;'
New Century Version
"I told you that I am he," Jesus said. "So if you are looking for me, let the others go."
New English Translation
Jesus replied, "I told you that I am he. If you are looking for me, let these men go."
Complete Jewish Bible
"I told you, ‘I AM,'" answered Yeshua, "so if I'm the one you want, let these others go."
English Standard Version
Jesus answered, "I told you that I am he. So, if you seek me, let these men go."
Geneva Bible (1587)
Iesus answered, I said vnto you, that I am he: therefore if ye seeke me, let these go their way.
George Lamsa Translation
Jesus said to them, I have told you that I am he; if then you want me, let these men go away;
Hebrew Names Version
Yeshua answered, "I told you that I AM. If therefore you seek me, let these go their way,"
International Standard Version
Jesus replied, "I told you that I am he. So if you are looking for me, let these men go."
Etheridge Translation
Jeshu saith to them, I have told you that I am; and if me you seek, let these go.
Murdock Translation
Jesus said to them: I have told you that I am he; and if ye seek me, let these go away:
New Living Translation
"I told you that I am he," Jesus said. "And since I am the one you want, let these others go."
New Life Bible
He said, "I have told you that I am Jesus. If you are looking for Me, let these men go their way."
English Revised Version
Jesus answered, I told you that I am he: if therefore ye seek me, let these go their way:
Berean Standard Bible
"I told you that I am He," Jesus replied. "So if you are looking for Me, let these men go."
New Revised Standard
Jesus answered, "I told you that I am he. So if you are looking for me, let these men go."
J.B. Rotherham Emphasized Bible
Jesus answered - I told you, I, am he. If, then, ye seek me, let these go their way: -
Douay-Rheims Bible
Jesus answered: I have told you that I am he. If therefore you seek me, let these go their way,
King James Version
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Lexham English Bible
Jesus replied, "I said to you that I am he! So if you are looking for me, let these men go,"
Bishop's Bible (1568)
Iesus aunswered, I haue tolde you that I am he: Yf ye seke me therefore, let these go their way.
Easy-to-Read Version
Jesus said, "I told you that I am Jesus. So if you are looking for me, let these other men go free."
New American Standard Bible
Jesus answered, "I told you that I am He; so if you are seeking Me, let these men go on their way."
Good News Translation
"I have already told you that I am he," Jesus said. "If, then, you are looking for me, let these others go."
Wycliffe Bible (1395)
He answeride to hem, Y seide to you, that Y am; therfor if ye seken me, suffre ye these to go awei.

Contextual Overview

1 When Jesus had finished praying, he and his disciples crossed the Kidron Valley and went into a garden. 2 Jesus had often met there with his disciples, and Judas knew where the place was. 3Judas had promised to betray Jesus. So he went to the garden with some Roman soldiers and temple police, who had been sent by the chief priests and the Pharisees. They carried torches, lanterns, and weapons. Jesus already knew everything that was going to happen, but he asked, "Who are you looking for?" They answered, "We are looking for Jesus from Nazareth!" Jesus told them, "I am Jesus!" 6 At once they all backed away and fell to the ground. 7 Jesus again asked, "Who are you looking for?" "We are looking for Jesus from Nazareth," they answered. 8 This time Jesus replied, "I have already told you that I am Jesus. If I am the one you are looking for, let these others go. 9 Then everything will happen, just as I said, ‘I did not lose anyone you gave me.'" 10 Simon Peter had brought along a sword. He now pulled it out and struck at the servant of the high priest. The servant's name was Malchus, and Peter cut off his right ear. 11 Jesus told Peter, "Put your sword away. I must drink from the cup that the Father has given me." 12 The Roman officer and his men, together with the temple police, arrested Jesus and tied him up.

Bible Verse Review
  from Treasury of Scripure Knowledge

if: Isaiah 53:6, Ephesians 5:25

let: John 10:28, John 13:1, John 13:36, John 16:32, Matthew 26:56, Mark 14:50-52, 1 Corinthians 10:13, 2 Corinthians 12:9, 1 Peter 5:7

Reciprocal: Zechariah 13:7 - I will turn Luke 22:51 - Suffer John 18:17 - I am not

Cross-References

Genesis 19:3
But Lot kept insisting, until they finally agreed and went home with him. He baked some bread, cooked a meal, and they ate.
Deuteronomy 32:14
Your flocks and herds produced milk and yogurt, and you got choice meat from your sheep and goats that grazed in Bashan. Your wheat was the finest, and you drank the best wine.
Judges 5:25
Sisera asked for water, but Jael gave him milk— cream in a fancy cup.
Judges 13:15
"Please," Manoah said, "stay here with us for just a little while, and we'll fix a young goat for you to eat."
Nehemiah 12:44
On that same day, some leaders were appointed to be responsible for the safekeeping of gifts for the temple and to be in charge of receiving the first part of the harvest and the ten percent of the crops and livestock that was offered to God. These same leaders also collected the part of crops that the Law of Moses taught was to be given to the Levites. Everyone was pleased with the work of the priests and Levites,
Luke 12:37
Servants are fortunate if their master finds them awake and ready when he comes! I promise you that he will get ready and have his servants sit down so he can serve them.
Luke 17:8
No, you wouldn't say that. You would say, "Fix me something to eat. Get ready to serve me, so I can have my meal. Then later on you can eat and drink."
Luke 24:30
After Jesus sat down to eat, he took some bread. He blessed it and broke it. Then he gave it to them.
Luke 24:43
He took it and ate it as they watched.
John 12:2
A meal had been prepared for Jesus. Martha was doing the serving, and Lazarus himself was there.

Gill's Notes on the Bible

Jesus answered, I have told you that I am he,.... This he said, upbraiding them with their stupidity; signifying he was ready to deliver himself up into their hands; and which he did with intrepidity and calmness, only on this condition, with this proviso for his disciples;

if therefore ye seek me, let these go their way: Christ was about to suffer for them, and therefore it was not just that they should suffer too; nor was it proper that they should suffer with him, lest their sufferings should be thought to be a part of the price of redemption. Besides, their suffering time was not come, and they had other work to do: this shows the love of Christ to his disciples, and his care of them, and also his power, and that he could have saved himself as well as them. Moreover, these words may be considered as an emblem and pledge of the acquittance and discharge of God's elect, through the suretyship engagements, and performances of Christ, who drew near to God on their account, substituted himself in their room, and undertook for them in the council and covenant of peace, and laid himself under obligation to pay their debts, to satisfy for their sins, to bring in an everlasting righteousness, to keep and preserve them in this world, and to make them happy in another. Accordingly, in the fulness of time he was made under the law, and stood in their place and stead, and was taken, suffered, died, and rose again. Now, as there was a discharge and acquittance of them from eternity, a non-imputation of sin to them, and a secret letting of them go upon the suretyship engagements of Christ, and in virtue thereof, a passing by, and over, the sins of the Old Testament saints so there was an open acquittance and discharge of them all upon the apprehension, sufferings, death, and resurrection of Christ; complete deliverance from wrath and condemnation being obtained, and a full title to eternal glory made. Moreover, these words may be considered not only and merely as spoken to the Jews, but as addressed to the law and justice of God; or however, as having some respect to them, while directed to the others; for justice finding the sins of all the elect upon Christ, on whom the Father had laid them, and Christ had took them upon himself, was seeking for, and about to demand satisfaction of him for them; and he being under the law, and coming into the world to fulfil it, in the room and stead of his people, was about to bear the curse of it; wherefore seeing this was the case, he insists upon it, that they who were convicted of the law as transgressors, and held under it as condemned criminals and malefactors, and who were liable, as considered in themselves, to be seized upon by the justice of God, and to have the sentence of condemnation and death executed upon them, might be discharged and let go; and accordingly, upon the satisfaction made by Christ, this is the case: Christ's people are no longer under the law, as a ministration of condemnation and death, nor liable to suffer the vindictive wrath of God; they are become free from the curses of a righteous law, and are let go by divine justice, and will never suffer the strokes of it, neither in this world nor in that to come; there is no demand to be made upon them, either by the law or justice of God; there is no wrath or punishment will be inflicted on them, either here or hereafter; and they may, and shall go their way into everlasting life, when time shall be no more with them, neither law nor justice having anything to say to the contrary.

Barnes' Notes on the Bible

Let these go their way - These apostles. This shows his care and love even in the hour of danger. He expected to die. They were to carry the news of his death to the ends of the earth. Hence he, the faithful Captain of salvation, went foremost into trials; he, the Good Shepherd, secured the safety of the flock, and went before them into danger. By the question which he asked those who came out against him, he had secured the safety of his apostles. He was answered that they sought for him. He demanded that, agreeably to their declaration, they should take him only, and leave his followers at liberty. The wisdom, caution, and prudence of Jesus forsook him in no peril, however sudden, and in no circumstances, however difficult or trying.

Clarke's Notes on the Bible

Verse John 18:8. Let these go their way — These words are rather words of authority, than words of entreaty. I voluntarily give myself up to you, but you must not molest one of these my disciples. At your peril injure them. Let them go about their business. I have already given you a sufficient proof of my power: I will not exert it in my own behalf, for I will lay down my life for the sheep; but I will not permit you to injure the least of these. It was certainly the supreme power of Christ that kept the soldiers and the mob from destroying all the disciples present, when Peter had given them such provocation, in cutting off the ear of Malchus. There were probably no other disciples with Christ than Peter, James, and John, at this time. see Matthew 26:37; Mark 13:33.


 
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