the Second Week after Easter
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Contemporary English Version
Job 28:18
Bible Study Resources
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- InternationalParallel Translations
Coral and quartz are not worth mentioning.The price of wisdom is beyond pearls.
No mention shall be made of ra`mah or of gabeesh: Yes, the price of wisdom is above rubies.
No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
No mention shall be made of coral or of crystal; the price of wisdom is above pearls.
Coral and jasper are not worth talking about, and the price of wisdom is much greater than rubies.
Of coral and jasper no mention will be made; the price of wisdom is more than pearls.
"No mention of coral and crystal can be made; For the possession of wisdom is even above [that of] rubies or pearls.
"Coral and crystal are not to be mentioned; And the acquisition of wisdom is more valuable than pearls.
No mention shall be made of coral or of crystal: Yes, the price of wisdom is above rubies.
No mention shall be made of coral, nor of the gabish: for wisedome is more precious then pearles.
Coral and crystal are not to be mentioned;And the acquisition of wisdom is above that of pearls.
Coral and quartz are unworthy of mention; the price of wisdom is beyond rubies.
let alone coral or crystal; for indeed, the price of wisdom is above that of pearls.
Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies.
It is far more valuable than coral and jasper, more precious than rubies.
For the price of wisdom is above that of precious stones. Nor can colored gems, emeralds, and diamonds equal it.
The value of wisdom is more Than coral or crystal or rubies.
Black corals and crystal will not be mentioned, and wisdom's price is more than red corals.
Coral and rock crystal cannot be mentioned; yea, the getting of wisdom is above jewels.
There is nothinge so worthy, or so excellet, as once to be named vnto her: for parfecte wy?dome goeth farre beyonde the all.
No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies.
There is no need to say anything about coral or crystal; and the value of wisdom is greater than that of pearls.
No mention shall be made of coral or of crystal; yea, the price of wisdom is above rubies.
No mention shalbe made of Corall, or of Pearles: for the price of wisedome is aboue Rubies.
No mention shalbe made of Corall nor of the Gabis: for wisdome is more precious then pearles.
Coral and fine pearl shall not be mentioned: but do thou esteem wisdom above the most precious things.
No mention shall be made of coral or of crystal: yea, the price of wisdom is above rubies.
and hiye and fer apperynge vessels of gold schulen not be chaungid for wisdom, nether schulen be had in mynde in comparisoun therof. Forsothe wisdom is drawun of pryuy thingis;
No mention shall be made of coral or of crystal: Yes, the price of wisdom is above rubies.
No mention shall be made of coral, or of pearls: for the price of wisdom [is] above rubies.
No mention shall be made of coral or quartz, For the price of wisdom is above rubies.
Coral and jasper are worthless in trying to get it. The price of wisdom is far above rubies.
There is no need to say anything about coral or crystal because wisdom cannot be paid for with rubies.
No mention shall be made of coral or of crystal; the price of wisdom is above pearls.
Coral or crystal, cannot be mentioned, Yea, a possession, is wisdom, above red coral;
High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places.
No mention shall be made of coral or of crystal; the price of wisdom is above pearls.
Corals and pearl are not remembered, The acquisition of wisdom [is] above rubies.
"Coral and crystal are not to be mentioned; And the acquisition of wisdom is above that of pearls.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
coral: or, Ramoth, Ezekiel 27:16
pearls: Matthew 7:6, Matthew 13:45, Matthew 13:46, 1 Timothy 2:9, Revelation 17:4, Revelation 18:12, Revelation 21:21
rubies: Proverbs 3:15, Proverbs 31:10, Lamentations 4:7
Reciprocal: Exodus 28:17 - a sardius Job 28:15 - It cannot be gotten for gold
Cross-References
So Abraham got up early the next morning and chopped wood for the fire. He put a saddle on his donkey and left with Isaac and two servants for the place where God had told him to go.
Jacob left the town of Beersheba and started out for Haran.
In a dream he saw a ladder that reached from earth to heaven, and God's angels were going up and down on it.
and I am the God you worshiped at Bethel, when you poured olive oil on a rock and made a promise to me. Leave here right away and return to the land where you were born."
After Jacob had set up a large rock,
Jacob set up a large rock, so that he would remember what had happened there. Then he poured wine and olive oil on the rock to show that it was dedicated to God,
Jacob set up a tombstone over her grave, and it is still there.
When Moses had finished setting up the sacred tent, he dedicated it to the Lord , together with its furnishings, the altar, and its equipment.
The Philistines were so badly beaten that it was quite a while before they attacked Israel again. After the battle, Samuel set up a monument between Mizpah and the rocky cliffs. He named it "Help Monument" to remind Israel how much the Lord had helped them. For as long as Samuel lived, the Lord helped Israel fight the Philistines.
When Absalom was alive, he had set up a stone monument for himself in King's Valley. He explained, "I don't have any sons to keep my name alive." He called it Absalom's Monument, and that is the name it still has today.
Gill's Notes on the Bible
No mention shall be made of coral, or of pearls,.... Coral is a marine plant, is as hard as a stone, and of such value as to be reckoned among precious stones; :-. In Arabia Felix, on the shore of the Red sea, is a place called Coralia n; it may be from coral found there. Pearls are from shellfish taken out of the sea, though these seem rather intended in the next clause: the words "ramoth" and "gabish" are left untranslated by some, and by others are taken for precious stones, though unknown, so called because they are found in high places, which both words signify. The Targum renders the first by "sandalchin", and seems to be the same with the sardonyx, a precious stone found in Arabia, and which found there is by Pliny o said to excel. Junius and Tremellius render it by "sandastros"; which, as Pliny says p, some call "Garamantis", being bred in a place of that name in India; and he also observes, that it is found in Arabia towards the south, and has shining golden drops in the body of it; it is a sort of a carbuncle. "Gabish" seems to have some affinity with "chabazios", mentioned by Orpheus q as a precious stone; but whatever precious stones are meant, as it is hard to determine what, they are not to be spoken of with wisdom, or to be compared to it:
for the price of wisdom is above rubies; or rather pearls, as Bochart r seems to have abundantly proved, who renders the words,
"the extraction of wisdom is greater than the extraction of pearls;''
and so the Targum; there being, as he thinks, an allusion to the extraction of pearls out of the sea by divers into it s; who get them through much art, difficulty, and danger; and he observes, that there is a double extraction, or drawing them out, first of the shellfish out of the sea, and then of the pearls out of the shells; but the drawing out of wisdom, or the attainment of that; is more difficult, and superior to it, as well as attended with greater advantage; see Proverbs 3:15 and
Proverbs 3:15- :; and though of pearls some are very large, Oviedo t speaks of one that weighed thirty one carats, and another twenty six; some as big as hazel nuts, and even as a middling walnut, and of very great price, as that bought by Pope Paul at 44,000 ducats u; that by Philip the Second, of the size of a pigeon's egg, valued at an hundred forty four thousand ducats; that drank by Cleopatra at a draught, reckoned worth eighty thousand pounds sterling; and that of the emperor of Persia, bought at 110,400 pounds w; yet the price of wisdom is above them.
n Plin. Nat. Hist. l. 6. c. 28. o Ib. l. 37. c. 6. p Ib. c. 7. q περι λιθων, p. 240. r Hierozoic. par. 2. l. 5. c. 6. col. 681, &c. s Of fishing for pearls in this way, see the Account of it in Vartoman. Navigat. l. 3. c. 2. in P. Martyr. Decad. 3. l. 2. and Oviedo de Occident. Ind. c. 4. and with nets, Aelian. de Animal. l. 15. c. 8. Vid. Plin. Nat. Hist. l. 9. c. 35. t Ut supra. (Oviedo de Occident. Ind. c. 4.) u P. Martyr, Decad. 3. l. 10. w See Chambers's Dictionary on the word "Pearl".
Barnes' Notes on the Bible
No mention shall be made of coral - That is, as a price by which to purchase wisdom, or in comparison with wisdom. The margin here is, “Ramoth” - retaining the Hebrew word ראמה râ'mâh. Jerome renders it, “excelsa” - exalted or valuable things. So the Septuagint, Μετέωρα Meteōra - exalted or sublime things; as if the word were from רום, to be exalted. According to the rabbis, the word here means “red coral.” It occurs also in Ezekiel 27:16, where it is mentioned as a valuable commodity in merchandise in which Syria traded with Tyre, and occurs in connection with emeralds, purple, broidered work, fine linen, and agate. The coral is a well known marine substance, not valued now as if it were a precious stone, but probably in the time of Job regarded as of value sufficient to be reckoned with gems. It was not rare, though its uses were not known. As a beautiful object, it might at that time deserve to be mentioned in connection with pearls.
It is now found in abundance in the Red Sea, and probably that which was known to Job was obtained there. Shaw says, “In rowing gently over it (the port Tor), while the surface of the sea was calm, such a diversity of “Madrepores Furuses,” and other marine vegetables, presented themselves to the eye, that we could not forbear taking them, as Pliny (L. xiii. cap. 25) had done before us, for a forest under water. The branched Madrepores particularly contributed very much to authorize the comparison, for we passed over several that were eight or ten feet high, growing sometimes pyramidical like the cypress, and at other times had their branches more open and diffused, like the oak; not to speak of others which, like the creeping plants, spread themselves over the bottom of the sea;” Travels, p. 384, Ed. Oxford, 1738. It should be added, however, that there is no absolute certainty that Job referred here to coral. The Hebrew word would suggest simply that which was “exalted in value,” or of great price; and it is not easy to determine to what particular substance Job meant to apply it.
Or of pearls - גבישׁ gâbı̂ysh. This word occurs nowhere else, though אלגבישׁ 'elgâbı̂ysh, is found in Ezekiel 13:11, Ezekiel 13:13; Ezekiel 38:22, where it means hail-stones, or pieces of ice. Perhaps the word here means merely “crystal” - resembling ice. So Umbreit Gesenius, and others, understand it. Prof. Lee supposes that the word used here denotes that which is “aggregated” and then what is “massive,” or “vast;” see his note on this place. Jerome renders it, “eminentia” - exalted, lofty things; the Septuagint retains the word without attempting to translate it - γαβὶς gabis - and the fact that they have not endeavored to render it, is a strong circumstance to show that it is now hopeless to attempt to determine its meaning.
Above rubies - The ruby is a precious stone of a carmine red color, sometimes verging to violet. There are two kinds of rubies, the oriental or corundum, and the spinelle. The ruby is next in hardness to the diamond, and approaches it in value. The oriental ruby is the same as the sapphire. The ruby is found in the kingdom of Pegu, in the Mysore country, in Ceylon, and in some other places, and is usually imbedded in gneiss. It is by no means certain, however, that the word used here (פנינים pânı̂ynı̂ym) means rubies. Many of the rabbis suppose that “pearls” are meant by it; and so Bochart, Hieroz. ii. Lib. v. c. 6, 7, understands it. John D. Michaelis understands it to mean “red corals,” and Gesenius concurs with this opinion. Umbreit renders it, “Perlen” - “pearls.” The word occurs in Proverbs 3:15; Proverbs 8:11; Proverbs 20:15; Proverbs 31:10; Lamentations 4:7. In the Proverbs, as here, it is used in comparison with wisdom, and undoubtedly denotes one of the precious gems.
Clarke's Notes on the Bible
Verse Job 28:18. See also Clarke on "Job 28:16".
Ver. Job 28:18. 4. ראמות ramoth, CORAL, from ראם raam, to be exalted or elevated; probably from this remarkable property of coral, "it always grows from the tops of marine rocky caverns with the head downwards." Red coral is found in the Mediterranean, about the isles of Majorca and Minorca, on the African coast, and in the Ethiopic ocean.
5. גביש gabish, PEARLS, from גבש gabash, in Arabic, to be smooth, to shave off the hair; and hence gabish, the pearl, the smooth round substance; and also hail or hailstones, because of their resemblance to pearls. The pearl is the production of a shell-fish of the oyster kind, found chiefly in the East Indies, and called berberi; but pearls are occasionally found in the common oyster, as I have myself observed, and in the muscle also. They are of a brilliant sparkling white, perfectly round in general, and formed of coats in the manner of an onion. Out of one oyster I once took six pearls. When large, fine, and without spots, they are valuable. I have seen one that formed the whole body of a Hindoo idol, Creeshna, more than an inch in length, and valued at 300 guineas.
Ver. Job 28:18. 6. פנינים peninim, RUBIES, from פנה panah, he turned, looked, beheld. The oriental ruby is blood-red, rose-red, or with a tinge of violet. It has occasionally a mixture of blue, and is generally in the form of six-sided prisms. It is a species of the sapphire, and is sometimes chatoyant in its appearance, i.e., has a curious kind of reflection, similar to the cat's eye: and as this is particularly striking, and changes as you turn the stone, hence probably the name peninim, which you derive from פנה panah, to turn, look, behold, c.
But some learned men are of opinion that the magnet or loadstone is meant, and it is thus called because of the remarkable property it has of turning north and south. And this notion is rendered the more likely, because it agrees with another word in this verse, expressive of a different property of the magnet, viz., its attractive influence: for the Hebrew words meshech chochmah mippeninim, which we render, The price of wisdom is above rubies, is literally, The ATTRACTION of wisdom is beyond the peninim, the loadstone for all the gold, silver, and precious stones, have strong influence on the human heart, attracting all its passions strongly; yet the attraction of wisdom - that which insures a man's happiness in both worlds - is more powerful and influential, when understood, than all of these, and even than the loadstone, for that can only attract iron; but, through desire of the other, a man, having separated himself from all those earthly entanglements, seeketh and intermeddleth with ALL WISDOM. The attractive property of the loadstone must have been observed from its first discovery; and there is every reason to believe that the magnet and its virtues were known in the East long before they were discovered in Europe.
7. פטדה pitdah, the TOPAZ. This word occurs only in Exodus 28:17; Exodus 39:10; Ezekiel 28:13, and in the present place; in all of which, except that of Ezekiel, where the Septuagint is all confusion, the Septuagint and Vulgate render the word always τοπαζιον, topazius, the TOPAZ. This stone is generally found in a prismatic form, sometimes limpid and nearly transparent, or of various shades of yellow, green, blue, lilac, and red.
I have thus given the best account I can of the stones here mentioned, allowing that they answer to the names by which we translate them. But on this point there is great uncertainty, as I have already had occasion to observe in other parts of this work. Beasts, birds, plants, metals, precious stones, unguents, different kinds of grain, c., are certainly mentioned in the sacred writings but whether we know what the different Hebrew terms signify, is more than we can certainly affirm. Of some there is little room to doubt; of others conjecture must in the present state of our knowledge, supply the place of certainty. See PHILIP'S Elementary Introduction to MINERALOGY; an accurate work, which I feel pleasure in recommending to all students in the science.
