Hebrews 10:17

Contemporary English Version

Then I will forget about their sins and no longer remember their evil deeds."

Parallel Translations

Christian Standard Bible®
andI will never again remember

King James Version (1611)
And their sinnes and iniquities will I remember no more.

King James Version
And their sins and iniquities will I remember no more.

English Standard Version
then he adds, "I will remember their sins and their lawless deeds no more."

New American Standard Bible
"AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL NO LONGER REMEMBER."

New Century Version
Then he says: "Their sins and the evil things they do— I will not remember anymore." Jeremiah 31:34

New American Standard Bible (1995)
"AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."

Legacy Standard Bible
"And their sins and their lawless deedsI will remember no more."

Berean Standard Bible
Then He adds: "Their sins and lawless acts I will remember no more."

Complete Jewish Bible
he then adds, " ‘And their sins and their wickednesses I will remember no more.' "

Darby Translation
and their sins and their lawlessnesses I will never remember any more.

Easy-to-Read Version
Then he says, "I will forget their sins and never again remember the evil they have done."

Geneva Bible (1587)
And their sinnes and iniquities will I remember no more.

George Lamsa Translation
And their iniquities and sins will I remember no more.

Good News Translation
And then he says, "I will not remember their sins and evil deeds any longer."

Lexham English Bible
He also says, "Their sins and their lawless deeds I will never remember again."

Literal Translation
also He adds , "I will not at all still remember their sins" and their lawlessnesses. MT-Jer. 31:33, 34

Amplified Bible
"AND THEIR SINS AND THEIR LAWLESS ACTS I WILL REMEMBER NO MORE [no longer holding their sins against them]."

American Standard Version
And their sins and their iniquities will I remember no more.

Bible in Basic English
And I will keep no more memory of their sins and of their evil-doings.

Hebrew Names Version
"I will remember their sins and their iniquities no more."

International Standard Version
and,"I will never again remember their sins and their lawless deeds."Jeremiah 31:34">[fn]

Etheridge Translation
and their iniquity and their sins I will not remember against them.

Murdock Translation
and their iniquity and their sins, I will not remember against them.

Bishop's Bible (1568)
And their sinnes and iniquities wyll I remember no more.

English Revised Version
And their sins and their iniquities will I remember no more.

World English Bible
"I will remember their sins and their iniquities no more."

Wesley's New Testament (1755)
And their sins, and their iniquities will I remember no more.

Weymouth's New Testament
He adds, "And their sins and offences I will remember no longer."

Wycliffe Bible (1395)
and now Y schal no more thenke on the synnes and the wickidnessis of hem.

Update Bible Version
And their sins and their iniquities I will remember no more.

Webster's Bible Translation
And their sins and iniquities will I remember no more.

New English Translation
then he says, " Their sins and their lawless deeds I will remember no longer ."

New King James Version
then He adds, "Their sins and their lawless deeds I will remember no more." Jeremiah 31:34">[fn]

New Living Translation
Then he says, "I will never again remember their sins and lawless deeds."

New Life Bible
"I will not remember their sins and wrong-doings anymore."

New Revised Standard
he also adds, "I will remember their sins and their lawless deeds no more."

J.B. Rotherham Emphasized Bible
He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more.

Douay-Rheims Bible
And their sins and iniquities I will remember no more.

Revised Standard Version
then he adds, "I will remember their sins and their misdeeds no more."

Tyndale New Testament (1525)
and their synnes and iniquyties will I remember no moare.

Young's Literal Translation
and `their sins and their lawlessness I will remember no more;'

Miles Coverdale Bible (1535)
and their synnes and iniquities wil I remebre nomore.

Mace New Testament (1729)
he adds, and their sins and iniquities will I remember no more."

Simplified Cowboy Version
Then he says, "I have forgotten their sins and sorry deeds forever."

Contextual Overview

⁷ Then Christ said, "And so, my God, I have come to do what you want, as the Scriptures say." ⁸ The Law teaches that offerings and sacrifices must be made because of sin. But why did Christ mention these things and say that God did not want them? ⁹ Well, it was to do away with offerings and sacrifices and to replace them. That is what he meant by saying to God, "I have come to do what you want." ¹⁰ So we are made holy because Christ obeyed God and offered himself once for all. ¹¹ The priests do their work each day, and they keep on offering sacrifices that can never take away sins. ¹² But Christ offered himself as a sacrifice that is good forever. Now he is sitting at God's right side, ¹³ and he will stay there until his enemies are put under his power. ¹⁴ By his one sacrifice he has forever set free from sin the people he brings to God. ¹⁵ The Holy Spirit also speaks of this by telling us that the Lord said, ¹⁶ "When the time comes, I will make an agreement with them. I will write my laws on their minds and hearts.

Bible Verse Review
  from Treasury of Scripure Knowledge

And: Some copies have, Then he said, And their, etc. Hebrews 10:17

Reciprocal: Psalms 119:16 - delight Isaiah 43:25 - will not Jeremiah 31:31 - I Jeremiah 31:34 - for I Jeremiah 50:20 - the iniquity Ezekiel 29:16 - bringeth Matthew 22:37 - General Ephesians 1:7 - the forgiveness Hebrews 8:8 - the days Hebrews 8:10 - this is Hebrews 8:12 - General Hebrews 10:2 - once

Cross-References

Genesis 34:2
She was seen by Hamor's son Shechem, the leader of the Hivites, and he grabbed her and raped her.

Gill's Notes on the Bible

And their sins and iniquities will I remember no more.

:-. The words are cited to a different purpose here than there; the principal thing for which they are cited here, is to observe God's promise of non-remembrance of sin; which is no other than remission of sin, and which is not consistent with legal sacrifices, in which there is a remembrance of sin every year, Hebrews 10:3 and consequently, since this new covenant has taken place, legal sacrifices must be abolished, as the apostle argues in the next verse. In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of Hebrews 10:15.

Barnes' Notes on the Bible

Whereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.

For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression “after that he had said before,” and some have supposed that the phrase “then he saith” should be understood before Hebrews 10:17. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. The meaning is this, “The Holy Spirit first said, this is the covenant that I will make with them:” and having said this, he then added, “After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more.” The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was “to perfect forever them that are sanctified?” In regard to this, we may observe:

(1)That it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,

(2)That this would be “entire and perpetual.” Their sins would be “wholly” forgiven; they would never be remembered again - and thus they would be “perfected forever.”