the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Contemporary English Version
Esther 9:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.
the Yehudim ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
the Jewish people set up this custom. They and their descendants and all those who join them are always to celebrate these two days every year. They should do it in the right way and at the time Mordecai had ordered them in the letter.
Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.
the Jews established and made it a custom for themselves and for their descendants and for all who joined them, so that they would not fail to celebrate these two days as it was written and at the appointed time annually.
the Jews established and made a custom for themselves, their descendants, and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.
the Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;
The Iewes also ordeined, and promised for them and for their seede, and for all that ioyned vnto them, that they would not faile to obserue those two dayes euery yeere, according to their writing, and according to their season,
the Jews established and accepted a custom for themselves and for their seed and for all those who joined themselves to them, so that celebrating these two days according to what was written down and according to their fixed time from year to year would not pass away.
the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.
the Jews resolved and took upon themselves, their descendants and all who might join them that without fail they would observe these two days in accordance with what was written in [this letter] and at the appointed time, every year;
the Jews ordained and took upon them, and upon their seed, and upon all such as joined themselves to them, so that it should not fail, that they would observe these two days according to their writing and according to their fixed time, every year;
The Jews ordained thus, and took upon themselves and upon their descendants and upon all such as joined themselves to them that it should not fail that they would keep these two days according to their writing and according to their appointed time every year.
the Jews made it a rule for themselves, their descendants, and anyone who might become a Jew, that at the proper time each year these two days would be regularly observed according to Mordecai's instructions.
the Jews established and adopted it for themselves and for their offspring, and for all who joined them. They did not neglect to observe these two days every year as it was written and appointed to them.
the Jews rose up and took on themselves and on their seed, and on all joining themselves to them, even not to pass, to be keeping those two days according to their writing, and according to their time every year;
And the Iewes set it vp, and toke it vpon them and their sede, and vpon all soch as ioyned themselues vnto them, that they wolde not mysse to obserue these two dayes yearly, acordynge as they were wrytte and appoynted,
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;
And the Iewes ordayned, and toke it vpon them and their seede, and vpon all such as ioyned them selues vnto them, that they would not misse but obserue these two dayes yerely, according as they were written and appoynted in their season,
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
The Iewes ordeined, and tooke vpon them, and vpon their seed, and vpon all such as ioyned themselues vnto them, so as it should not faile, that they would keepe these two dayes, according to their writing, and according to their appointed time, euery yeere:
And Mardochaeus established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently: but these days were to be a memorial kept in every generation, and city, and family, and province.
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
and whiche thingis thei suffriden, and whiche thingis weren chaungid aftirward, that it be not leueful to ony man to passe with out solempnyte these `daies, which the scripture witnessith, and certeyn tymes axen, while the yeeris comen contynuely oon aftir an other.
the Jews appointed, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves to them, so as it should not fail, that they would keep these two days according to their writing, and according to their [appointed] time every year;
the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time,
the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year.
the Jews set apart this special time each year for themselves, for their children and their children's children, and for all who joined them. They would always remember to keep these two days special, as it was written and at the same time every year.
the Jews established and accepted as a custom for themselves and their descendants and all who joined them, that without fail they would continue to observe these two days every year, as it was written and at the time appointed.
The Jews established and took upon themselves - and upon their seed, and upon all who should join themselves unto them, that it might not pass away, that they would continue to keep these two days, according to the writing concerning them and at their set time, - always year by year.
And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.
the Jews ordained and took it upon themselves and their descendants and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;
lass="passage-text">
the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and upon their seed: Deuteronomy 5:3, Deuteronomy 29:14, Deuteronomy 29:15, Joshua 9:15, 1 Samuel 30:25, 2 Samuel 21:1, 2 Samuel 21:2
all such: Esther 8:17, Isaiah 56:3, Isaiah 56:6, Zechariah 2:11, Zechariah 8:23
fail: Heb. pass
Reciprocal: Esther 3:12 - according Esther 9:31 - and for their seed Psalms 78:7 - not forget
Cross-References
I am going to make a solemn promise to you and to everyone who will live after you.
This includes the birds and the animals that came out of the boat.
When I send clouds over the earth, and a rainbow appears in the sky,
The time is coming when one of David's descendants will be the signal for the people of all nations to come together. They will follow his advice, and his own nation will become famous.
Israel, I, the Lord , will lure you into the desert and speak gently to you.
From dawn until dusk my name is praised by every nation on this earth, as they burn incense and offer the proper sacrifices to me.
Right away the followers sent Paul down to the coast, but Silas and Timothy stayed in Berea.
But if the rest of the world's people were helped so much by Israel's sin and loss, they will be helped even more by their full return.
Isaiah says, "Someone from David's family will come to power. He will rule the nations, and they will put their hope in him."
You Gentiles are no longer strangers and foreigners. You are citizens with everyone else who belongs to the family of God.
Gill's Notes on the Bible
The Jews ordained, and took upon them, and upon their seed, and upon all such that joined themselves unto them,.... Who became proselytes to their religion; that is, they appointed the above two days as festivals, and engaged for themselves, for their children, and all proselytes, to observe them as such; and one of their canons s runs thus,
"all are obliged to read the Megillah (the book of Esther, which they always read on those days), priests, Levites, Nethinims, Israelites, men, women, and proselytes, and servants made free, and they train up little ones to read it:''
so as it should not fail; of being observed, so as no man should transgress it, or pass it over:
that they should keep these two days; the fourteenth and fifteenth of the month Adar or February:
according to their writing; in this book, the book of Esther, which was to be read, as Aben Ezra; written in the Hebrew character, as the Targum; that is, in the Assyrian character, as Jarchi; the square character, as they call it:
and according to their appointed time every year; whether simple or intercalated, as Aben Ezra observes: in an intercalary year the Jews have two Adars, and, though they keep the feast of Purim on the fourteenth of the first Adar, yet not with so much mirth, and call it the lesser Purim; but in the second Adar they observe it with all its ceremonies t; so, in their canon, they do not keep Purim but in Adar that is next to Nisan or March, that redemption might be near redemption; the redemption of Mordecai near the redemption of Moses u.
s Lebush & Schulchan, ib. (par. 1.) c. 689. sect. 1. t Vid. Buxtorf. Synagog. Jud. c. 29. p. 563. u Lebush, par. 1. c. 6, 7. sect. 1.