the Second Week after Easter
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The Holy Bible, Berean Study Bible
Exodus 13:2
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- CondensedParallel Translations
"Sanctify to me all of the firstborn, whatever opens the womb among the children of Yisra'el, both of man and of animal. It is mine."
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
"Consecrate to me every firstborn, the first offspring of every womb among the Israelites, among humans and among domestic animals; it belongs to me."
"Give every firstborn male to me. Every firstborn male among the Israelites belongs to me, whether human or animal."
"Set apart to me every firstborn male—the first offspring of every womb among the Israelites, whether human or animal; it is mine."
"Sanctify to Me [that is, set apart for My purpose] every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine."
"Sanctify to Me every firstborn, the firstborn of every womb among the sons of Israel, among people and animals alike; it belongs to Me."
Sanctifie vnto me all the first borne: that is, euery one that first openeth the wombe among the children of Israel, as well of man as of beast: for it is mine.
"Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me."
"Dedicate to me the first-born son of every family and the first-born males of your flocks and herds. These belong to me."
"Set aside for me all the firstborn. Whatever is first from the womb among the people of Isra'el, both of humans and of animals, belongs to me."
Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.
"You must give me every male in Israel who is his mother's first child. That means that every firstborn baby boy and every firstborn male animal will be mine."
"Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine."
Sanctify to me every first-born that opens the womb among the children of Israel, both of men and of animals; for they are mine.
"Dedicate all the first-born males to me, for every first-born male Israelite and every first-born male animal belongs to me."
“Consecrate every firstborn male to me, the firstborn from every womb among the Israelites, both man and domestic animal; it is mine.”
Set apart to Me every first-born, the one opening the womb among the sons of Israel, among men and among livestock; they shall be Mine.
Sanctifie vnto me euery firstborne, yt breaketh all maner of Matrices amonge the childre of Israel, both of men & catell: for they are myne.
Sanctify unto me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Let the first male child of every mother among the children of Israel be kept holy for me, even the first male birth among man or beast; for it is mine.
Sanctifie vnto me al the first borne, what so euer openeth the wombe among ye chyldren of Israel, aswell of man as of beast, for it is mine.
'Sanctify unto Me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast, it is Mine.'
Sanctifie vnto me all the first borne, whatsoeuer openeth the wombe, among the children of Israel, both of man and of beast: it is mine.
Sanctify to me every first-born, first produced, opening every womb among the children of Israel both of man and beast: it is mine.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Halewe thou to me ech firste gendrid thing that openeth the wombe among the sones of Israel, as wel of men as of beestis, for whi alle ben myn.
`Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it [is] Mine.'
Sanctify to me all the first-born, whatever opens the womb among the sons of Israel, both of man and of beast: it is mine.
Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, [both] of man and of beast: it [is] mine.
"Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."
"Consecrate to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and beast; it is Mine."
"Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me."
"Set apart to Me every first-born male. The first-born male among the people of Israel, and the first-born male animal are Mine."
Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.
Hallow to me every firstborn, that which any female first beareth among the sons of Israel, among men and among beasts, - mine! it is.
Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.
"Consecrate to me all the first-born; whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine."
"Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Sanctify: The word kadash is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; and exactly answers to the Greek ×××××ש, from ×, privative, and ××, the earth; because everything offered or consecrated to God was separated from all earthly uses. Exodus 13:12-15, Exodus 4:22, Exodus 22:29, Exodus 22:30, Exodus 23:19, Exodus 34:19, Exodus 34:20, Leviticus 27:26, Numbers 3:13, Numbers 8:16, Numbers 8:17, Numbers 18:15, Deuteronomy 15:19, Luke 2:23, Hebrews 12:23
Reciprocal: Numbers 7:1 - sanctified them Nehemiah 10:36 - the firstborn Ezekiel 16:20 - thy sons Ezekiel 44:30 - all the firstfruits Matthew 1:25 - she
Cross-References
So Abram went up out of Egypt into the Negev-he and his wife and all his possessions-and Lot was with him.
From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,
Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left."
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom.
But the men of Sodom were wicked, sinning greatly against the LORD.
"The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers, as it is this day.
The LORD sends poverty and wealth; He humbles and He exalts.
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
Gill's Notes on the Bible
Sanctify unto me all the firstborn,.... That is, of males, as the Targum of Jonathan adds, for those, and not females, were only either sacrificed or redeemed, see Exodus 13:12, and this sanctification of them to the Lord signifies the separation or devoting of them to the service of God; if the firstborn of clean creatures they were to be sacrificed, if unclean to be redeemed with a price, and so the firstborn of men, because it was not lawful to sacrifice them; and the money for the redemption of them was given to the priests, the ministers of the Lord, and so to him; who these first, born were is further explained:
whatsoever openeth the womb among the children of Israel, both of man and of beast; that is, if a male; for, if a female, though it openeth the womb, was not reckoned a firstborn, because not to be offered; nor even a male after the birth of a female, because that openeth not the womb; and so if a man married a widow, and she had had children by her former husband, though she should bring him a son, which was his firstborn, yet not being her's, and not opening the womb, was not subject to this law; but if a man married several wives one after another, or together, who had never been married before, or had had no children; if each of them brought him a son at first birth, they were all of them firstborn, and to be sanctified to the Lord; but the Jews say u, if a woman at her first birth brought forth a male and a female, the father was free from this law of the redemption of the firstborn, because the female might come forth first: this phrase, "among the children of Israel", shows that this law only belonged to them, and not to the Gentiles; wherefore the Jewish doctors say w, if a man buys cattle of an Heathen, and sells to him, or is in partnership with him, and gives and takes of him, he is free from the law of the firstborn; for it is said "among the Israelites", and not among others:
it is mine: all creatures, man and beast, are the Lord's by creation; but these firstborn were his in a peculiar manner, and which he reserved to himself, to his own use and service; and the people of Israel were under great obligation to devote them to him, since he had spared all their firstborn, when all the firstborn of the Egyptians, both man and beast, were destroyed: this may denote the special and peculiar interest the Lord has in the general assembly and church of the firstborn, whose names are written in heaven, through the special, particular, and eternal choice of them in Christ, and the redemption of them to him by the price of his blood; and who, on account both of their election of God, and redemption by Christ, are laid under obligation to give up themselves to God, a holy, living, and acceptable sacrifice, which is but their reasonable service.
u Misn. Becorot, c. 8. sect. 4, 5. & Bartenora in ib. w lbid. c. 2. sect. 1.
Barnes' Notes on the Bible
Sanctify unto me - The command is addressed to Moses. It was to declare the will of God that all firstborn were to be consecrated to Him, set apart from all other creatures. The command is expressly based upon the Passover. The firstborn exempt from the destruction became in a new and special sense the exclusive property of the Lord: the firstborn of man as His ministers, the firstborn of cattle as victims. In lieu of the firstborn of men the Levites were devoted to the temple services.
Clarke's Notes on the Bible
Verse Exodus 13:2. Sanctify unto me all the first-born — To sanctify, ק×ש kadash, signifies to consecrate, separate, and set apart a thing or person from all secular purposes to some religious use; and exactly answers to the import of the Greek αγιαζÏ, from a, privative, and γη, the earth, because every thing offered or consecrated to God was separated from all earthly uses. Hence a holy person or saint is termed αγιοÏ, i.e., a person separated from the earth; one who lives a holy life, entirely devoted to the service of God. Thus the persons and animals sanctified to God were employed in the service of the tabernacle and temple; and the animals, such as were proper, were offered in sacrifice.
The Hindoos frequently make a vow, and devote to an idol the first-born of a goat and of a man. The goat is permitted to run wild, as a consecrated animal. A child thus devoted has a lock of hair separated, which at the time appointed is cut off and placed near the idol. Hindoo women sometimes pray to Gunga (the Ganges) for children, and promise to devote the first-born to her. Children thus devoted are cast into the Ganges, but are generally saved by the friendly hand of some stranger. - Ward's Customs.
Whatsoever openeth the womb — That is, the first-born, if a male; for females were not offered, nor the first male, if a female had been born previously. Again, if a man had several wives, the first-born of each, if a male, was to be offered to God. And all this was done to commemorate the preservation of the first-born of the Israelites, when those of the Egyptians were destroyed.
