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The Holy Bible, Berean Study Bible
Acts 18:18
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Paul hung around Corinth for a little while longer and then said his goodbyes as he headed out for Cenchreae. While there, he shaved his head according to Jewish custom when a vow you have made has been completed. Then he grabbed his saddle and other tack, got on a boat with Aquila and Priscilla, and sailed for Syria.
Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow.
And Paul, having remained many days longer, took leave of the brothers and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchreae he had his hair cut, for he was keeping a vow.
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.
And Paul, having yet stayed [there] many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;
So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.
So Paul, having stayed on for many days, said good-bye to the brothers and sailed away to Syria. Priscilla and Aquila were with him. He shaved his head at Cenchreae because he had taken a vow.
Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, and Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow.
And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow.
After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow.
And Paul after this taried there yet a good while, and then tooke his leaue of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila: hauing shorne his head in Cenchrea: for he had a vow.
And having remained many days more, having taken leave of the brothers, Paul sailed to Syria, having shaved his head in Cenchrea, for he had a vow. And Priscilla and Aquila were with him.
Paul after yt he had taried a good whyle, toke his leue of the brethren, and sayled in to Syria, Priscilla & Aquila bearinge him company. And he shore his heade at Cenchrea (for he had a vowe)
Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.
Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.
Paul stayed for a while longer, and then told the brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchrea [the southeastern port of Corinth] he had his hair cut, because he was keeping a [Nazirite] vow [of abstention].
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him Priscilla and Aq'uila. At Cen'chre-ae he cut his hair, for he had a vow.
Paul after this taryed there yet a good whyle and then toke his leave of the brethren and sayled thence into Ciria Priscilla and Aquila accompanyinge him. And he shore his heed in Cenchrea for he had a vowe.
And Paul, having tarried after this yet many days, took his leave of the brothers, and sailed from there for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
And Paul [after this] tarried [there] yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn [his] head in Cenchrea: for he had a vow.
And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him [are] Priscilla and Aquilas -- having shorn [his] head in Cenchera, for he had a vow;
Paul stayed with the believers for many more days. Then he left and sailed for Syria, with Priscilla and Aquila. At Cenchrea Paul cut off his hair, because he had made a promise to God.
Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow.
After Paul had stayed for a while with the Lord's followers in Corinth, he told them good-by and sailed on to Syria with Aquila and Priscilla. But before he left, he had his head shaved at Cenchreae because he had made a promise to God.
Sha'ul remained for some time, then said good-bye to the brothers and sailed off to Syria, after having his hair cut short in Cenchrea, because he had taken a vow; with him were Priscilla and Aquila.
After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow.
But when Paul had taried there yet a good while, hee tooke leaue of the brethren, and sailed into Syria (and with him Priscilla and Aquila) after that he had shorne his head in Cenchrea: for he had a vowe.
And after Paul had remained there many days, he bade the brethen farewell and sailed for Syria, and with him Pris-cil''la and A''quila; having shorn his head in Cen''chre-a: because he had vowed a vow.
Sha'ul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Aram, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow.
After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. In Cenchraea he had his hair cut, since he was under a vow.Numbers 6:18; Acts 21:24; Romans 16:1;">[xr]
And when Paulos had been there many days, he gave the salutation to the brethren, and proceeded by sea to go to Syria: and Priskila and Akilos went with him, when he had shaved his head at Kankreos, because he had vowed a vow.
And when Paul had been there many days, he bid adieu to the brethren, and departed by sea to go to Syria. And with him went Priscilla and Aquila, when he had shaved his head at Cenchrea, because he had vowed a vow.
Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.
Paul stayed in Corinth many days longer. Then he said good-bye and left the followers. He went by ship to the country of Syria with Priscilla and Aquila going with him. In the city of Cenchrea he had his hair cut short because of a promise he had made to God.
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila; having shorn his head in Cenchreae: for he had a vow.
After staying there for a considerable time, Paul said farewell to the believers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut, for he was under a vow.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae. For he had a vow.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
So Paul, after remaining many days longer, said farewell to the brothers and sailed away to Syria, and with him Priscilla and Aquila. He shaved his head at Cenchrea, because he had taken a vow.
And Paul after this, taried there yet a good whyle, and then toke his leaue of the brethren, & sayled thence into Syria, (Aquila & Priscilla accompanying him) And he shore his head in Cenchrea, for he had a vowe.
Paul stayed with the believers for many days. Then he left and sailed for Syria. Priscilla and Aquila were also with him. At Cenchrea Paul cut off his hair, because he had made a promise to God.
Now Paul, when he had remained many days longer, took leave of the brothers and sisters and sailed away to Syria, and Priscilla and Aquila were with him. Paul first had his hair cut at Cenchrea, for he was keeping a vow.
Paul stayed on with the believers in Corinth for many days, then left them and sailed off with Priscilla and Aquila for Syria. Before sailing from Cenchreae he had his head shaved because of a vow he had taken.
And whanne Poul hadde abidun many daies, he seide fare wel to britheren, and bi boot cam to Syrie. And Priscille and Aquila camen with hym, whiche hadden clippid his heed in Tencris; for he had a vow.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Syria: Acts 15:23, Acts 15:41, Acts 21:3, Galatians 1:21
Priscilla: Acts 18:2
having: Acts 21:24, Numbers 6:5-9, Numbers 6:18, 1 Corinthians 9:20
Cenchrea: Cenchrea, now Kenkri, was the port of Corinth, on the east side of the isthmus, and about nine miles from the city. Romans 16:1
Reciprocal: Genesis 28:20 - vowed Leviticus 22:18 - vows Numbers 6:9 - shave Judges 16:17 - There hath Acts 20:3 - sail Acts 21:23 - We have 1 Corinthians 16:19 - Aquila 2 Corinthians 11:26 - journeyings 2 Timothy 4:19 - Prisca
Cross-References
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
"My lord," said Abraham, "if I have found favor in your sight, please do not pass your servant by.
And the LORD said, "Shall I hide from Abraham what I am about to do?
Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.
Far be it from You to do such a thing-to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?"
So the LORD replied, "If I find fifty righteous ones within the city of Sodom, on their account I will spare the whole place."
I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,
May his name endure forever; may his name increase as long as the sun shines. In him may all nations be blessed; may they call him blessed.
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: "All nations will be blessed through you."
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Gill's Notes on the Bible
And Paul after this tarried there yet a good while,.... A year and a half, as in Acts 18:11 for this insurrection might follow immediately upon the vision the apostle had; and who by that was encouraged to continue in this city, notwithstanding the treatment he met with; he not doubting of the promise of God, and of his power and faithfulness to fulfil it, though this was a trial of his faith and constancy:
and then took his leave of the brethren; whom he had been instrumental in the conversion of, and had established and confirmed in the faith; and having now done his work in this place, at least for the time present, he takes his leave of them and departs:
and sailed thence into Syria; or towards Syria, for he took Ephesus by the way, which was in Asia, and stopped there a little while:
and with him Priscilla and Aquila; whom he had met with at Corinth, and with whom he had lodged and wrought at his trade, Acts 18:2
Having shorn his head in Cenchrea; which some understand not of Paul, but of Aquila, who is the last person spoken of; and the Ethiopic version reads in the plural number, referring this to both Priscilla and Aquila, "and they had shaved their heads, for they had a vow"; and so it was read in a manuscript of Baronius, and Bede observes, that it was read in like manner in some copies in his time; but the more authentic reading is in the singular number, and is more generally understood of the Apostle Paul; who being about to go into Judea, to the Jew became a Jew, that he might gain some: Cenchrea, where this was done, was a sea port belonging to the Corinthians, on the east of the Isthmus, as Lechea was on the west; according to Pliny x, there were two gulfs, or bays, to the Isthmus, the one he calls the Corinthian bay, and others the Crissean and Alcyonian bay, and Golfo de Petras; the other the Saronic bay, now called Golfo de Engia; Lechea was in the Corinthian bay, and Cenchrea in the Saronic bay; and both belonged to Corinth, and were the bounds of the Straights; the space between them was the Isthmus, which consisted of about five miles; and so Pausanias says y, the Isthmus of the Corinthians is washed on both sides by the sea; on one side at Cenchrea, and on the other at Lechea, and this makes the island a continent; and likewise Philo z giving an account of a voyage of Flaccus says, that passing over the Ionian gulf, he came to the sea (or shore) of Corinth ------- and going over the Isthmus from Lechea, to the opposite sea, he came down to Cenchrea, a seaport of the Corinthians; of which Apuleius a gives this account:
"this town is a most noble colony of the Corinthians, it is washed by the Aegean and Saronic sea, where there is a port, a most safe receptacle for ships, and very populous.''
Hither the apostle came from Corinth to take shipping, and from hence he sailed to Syria, as before observed: it has its name either from millet, for "Cenchros" signifies "millet"; and "Cenchrias" is "bread made of millet"; or from the bird "Cenchris", which is a kind of hawk; Acts 18:2- :.
For he had a vow; this, some think, could not be the vow of the Nazarites, for then he should have stayed till he came to Jerusalem, and have shaved his head at the door of the tabernacle of the congregation, and cast the hair into the fire, under the pot in which the peace offerings were boiled b; though he that vowed in the country, was not obliged to this: others think it was such an one as the Jews in travelling used, that they would not shave till they came to such a place; and so the apostle had made a vow that he would shave at Cenchrea; and accordingly did; but this is not likely, that the apostle should make a vow upon so light an occasion: others that it refers to his going to Jerusalem, to keep the feast there, Acts 18:21 and so these think the words are a reason, not of his shaving of his head, but of his sailing to Syria; the first is most probable, that it was a Nazarite's vow; see
Acts 21:24.
x Nat. Hist. l. 4. c. 4. y Corinthiaca sive, l. 2. p. 86. z In Flaccum, p. 987. a Metamorphos. l. 10. in fine. b Misn. Nazir, c. 6. sect. 8. Maimon. & Bartenora in ib. Bemidbar Rabba, sect. 10. fol. 201. 3.
Barnes' Notes on the Bible
And sailed thence into Syria - Or set sail for Syria. His design was to go to Jerusalem to the festival which was soon to occur, Acts 18:21.
Having shorn his head - Many interpreters have supposed that this refers to Aquila, and not to Paul. But the connection evidently requires us to understand it of Paul, though the Greek construction does not with certainty determine to which it refers. The Vulgate refers it to Aquila, the Syriac to Paul.
In Cenchrea - Cenchrea was the eastern port of Corinth. A church was formed in that place, Romans 16:1.
For he had a vow - A “vow” is a solemn promise made to God respecting anything. The use of vows is observable throughout the Scripture. Jacob, going into Mesopotamia, vowed one-tenth of his estate, and promised to offer it at Bethel to the honor of God, Genesis 28:22. Moses made many regulations in regard to vows. A man might devote himself or his children to the Lord. He might devote any part of his time or property to his service. The vow they were required sacredly to observe Deuteronomy 23:21-22, except in certain specified cases they were permitted to redeem what had been thus devoted. The most remarkable vow among the Jews was that of the Nazarite, by which a man made a solemn promise to God to abstain from wine, and from all intoxicating liquors, to let the hair grow, not to enter any house polluted by having a dead body in it, or to attend any funeral. This vow generally lasted eight days, sometimes a month, sometimes during a definite period fixed by themselves, and sometimes during their whole lives. When the vow expired, the priest made an offering of a he-lamb for a burnt-offering, a she-lamb for an expiatory sacrifice, and a ram for a peace-offering. The priest then, or some other person, shaved the head of the Nazarite at the door of the tabernacle, and burnt the hair on the fire of the altar. Those who made the vow out of Palestine, and who could not come to the temple when the vow was expired, contented themselves with observing the abstinence required by the Law, and cutting off the hair where they were. This I suppose to have been the case with Paul. His hair he cut off at the expiration of the vow at Cenchrea, though he delayed to perfect the vow by the proper ceremonies until he reached Jerusalem, Acts 21:23-24. Why Paul made this vow, or on what occasion, the sacred historian has not informed us, and conjecture, perhaps, is useless. We may observe, however:
(1) That if was common for the Jews to make such vows to God, as an expression of gratitude or of devotedness to his service, when they had been raised up from sickness, or delivered from danger or calamity. See Josephus, i. 2, 15. Vows of this nature were also made by the Gentiles on occasions of deliverance from any signal calamity (Juvenal, Sat., 12, 81). It is possible that Paul may have made such a vow in consequence of signal deliverance from some of the numerous perils to which he was exposed. But,
(2) There is reason to think that it was mainly with a design to convince the Jews that he did not despise their law, and was not its enemy. See Acts 21:22-24. In accordance with the custom of the nation, and in compliance with a law which was not wrong in itself, he might have made this vow, not for a time-serving purpose, but in order to conciliate them, and to mitigate their anger against the gospel. See 1 Corinthians 9:19-21. But where nothing is recorded, conjecture is useless. Those who wish to see the subject discussed may consult Grotius and Kuinoel in loco; Spencer, De Legibus Hebrae., p. 862; and Calmet’s Dictionary, “Nazarite.”
Clarke's Notes on the Bible
Verse Acts 18:18. And Paul - tarried there yet a good while — The persecuting Jews plainly saw, from the manner in which the proconsul had conducted this business, that they could have no hope of raising a state persecution against the apostles; and the laws provided so amply for the personal safety of every Roman citizen that then were afraid to proceed any farther in their violence. It would not be unknown that Paul was possessed of the right of Roman citizenship; and therefore his person was sacred as long as he did nothing contrary to the laws.
It is probable that at this time Paul stayed, on the whole, as Corinth, about two years.
Having shorn his head in Cenchrea — But who was it that shore his head? Paul or Aquila? Some think the latter, who had bound himself by the Nazarite vow, probably before he became a Christian; and, being under that vow, his conscience would not permit him to disregard it. There is nothing in the text that absolutely obliges us to understand this action as belonging to St. Paul. It seems to have been the act of Aquila alone; and therefore both Paul and Priscilla are mentioned before Aquila; and it is natural to refer the vow to the latter. Yet there are certainly some weighty reasons why the vow should be referred to St. Paul, and not to Aquila; and interpreters are greatly divided on the subject. Chrysostom, Isidore of Seville, Grotius, Hammond, Zegerus, Erasmus, Baronius, Pearce, Wesley, and others, refer the vow to Aquila.-Jerome, Augustin, Bede, Calmet, Dodd, Rosenmuller, and others, refer it to St. Paul. Each party has its strong reasons-the matter is doubtful-the bare letter of the text determines nothing: yet I cannot help leaning to the latter opinion. Perhaps it was from feeling the difficulty of deciding which was under the vow that the AEthiopic and two Latin versions, instead of κειραμενος, having shaved, in the singular, appear to have read κειραμενοι, they shaved; and thus put both Paul and Aquila under the vow.
Cenchrea. This was a port on the east side of the isthmus of Corinth, opposite to the Lecheum, which was the other port on the west. And it is likely that it was at Cenchrea that St. Paul took shipping for Syria, as it would be more convenient her him, and a shorter passage to embark at Cenchrea, in order to go by the AEgean Sea to Syria, than to embark at the Lecheum, and sail down into the Mediterranean. This isthmus is generally described now as dividing the Gulf of Lepanto, on the west, from the Gulf of Engia, or Eginaon, on the east.
