the First Day after Christmas
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The Holy Bible, Berean Study Bible
Acts 16:16
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One day we were going to the place for prayer, and a servant girl met us. She had a spirit in her that gave her the power to tell what would happen in the future. By doing this she earned a lot of money for the men who owned her.
And it fortuned as we went to prayer a certayn damsell possessed with a sprete that prophesied met vs which brought her master and mastres moche vauntage with prophesyinge.
It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future.1 Samuel 28:7; Acts 19:24;">[xr]
It happened that as we were going to the place of prayer, a slave woman who had a spirit of divination met us, who was bringing great profit to her masters by fortune-telling.
Once, while we were going to the place for prayer, a servant girl met us. She had a special spirit in her, and she earned a lot of money for her owners by telling fortunes.
And it came to pass, as we were going to the place of prayer, that a certain female slave having a spirit of divination met us, who brought her masters much gain by fortune-telling.
And it came to pass as we went to prayer, a certain damsel possessed with a spirit of divination, met us, who brought her masters much gain by sooth-saying:
As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
And as we were going to prayer, a certain damsel, possest by a spirit of divination met us, who brought her masters much gain by prophesying.
One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes.
And sche constreynede vs. And it was don, whanne we yeden to preier, that a damysel that hadde a spirit of diuynacioun, mette vs, which yaf greet wynnyng to her lordis in dyuynynge.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, which brought her masters much gain by soothsaying.
One day on our way to the place of prayer, we were met by a slave girl. She had a spirit in her that gave her the power to tell the future. By doing this she made a lot of money for her owners.
It happened that as we were on our way to the place of prayer, we were met by a slave-girl who had a spirit of divination [that is, a demonic spirit claiming to foretell the future and discover hidden knowledge], and she brought her owners a good profit by fortune-telling.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
And when we were going to the place of prayer, we came across a girl with a spirit which gave knowledge of the future, whose masters made great profit from her power.
Once, when we were going to the place where the minyan gathered, we were met by a slave girl who had in her a snake-spirit that enabled her to predict the future. She earned a lot of money for her owners by telling fortunes.
And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying.
AND it was while we went to the house of prayer, a certain damsel met us in whom was a spirit of divination, and she had produced her lords much gain by her divination.
And it occurred that, as we were going to the house of prayer, a certain maid met us, who had a spirit of divination, and who procured for her lords great gain by the divination which she performed.
And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of diuination, met vs: which brought her masters much gaine by soothsaying.
One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes.
One day as we were going to the place to pray, we met a servant-girl who could tell what was going to happen in the future by a demon she had. Her owner made much money from her power.
One day, as we were going to the place of prayer, we met a slave-girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling.
And it came to passe that as we went to prayer, a certaine maide hauing a spirit of diuination, mette vs, which gate her masters much vantage with diuining.
And it came to pass, as we went to the house of prayer, we were met by a young girl who was possessed of a spirit, and who did for her masters a great business by fortune telling.
And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.
And it came to pass, as we went to prayer, a certain girl having a pythonical spirit met us, who brought to her masters much gain by divining.
As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying.
And it came to passe, as we went to prayer, a certayne damsell, possessed with a spirite of southsaying met vs: which brought her maisters much vantage with southsaying.
One day as we were going to the place of prayer, we were met by a young servant woman who had an evil spirit that enabled her to predict the future. She earned a lot of money for her owners by telling fortunes.
Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future. She made a large profit for her owners by fortune-telling.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
And it happened that as we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners by fortune-telling.
And it happened, as we went into a place of prayer, a certain girl slave having a Pythonic spirit met us, whose divining brought much gain to her lords.
And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,
It fortuned whan we wente to prayer, yt there met vs a damsel, which had a sprete of soythsayenge, and broughte hir master and mastresse greate vauntage with soyth sayenge:
One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes.
One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortunetelling, made a lot of money for the people who owned her. She started following Paul around, calling everyone's attention to us by yelling out, "These men are working for the Most High God. They're laying out the road of salvation for you!" She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, "Out! In the name of Jesus Christ, get out of her!" And it was gone, just like that.
Now as we were going to the place of prayer, a slave girl met us who had a spirit that enabled her to foretell the future by supernatural means. She brought her owners a great profit by fortune-telling.
Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling.
One day we were walking along, headed to a place where everyone gathered to pray, and we ran into a slave girl who was possessed. Her demon helped her tell people's fortunes, and her masters made a lot of money off of her.
It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling.
Now it happened that as we were going to the place of prayer, a servant-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Acts 16:13
possessed: Acts 16:18, Acts 8:9-11, Exodus 7:11, Exodus 7:12, Deuteronomy 13:1-3, Deuteronomy 18:9-11, 1 Samuel 28:7, 1 Chronicles 10:13, Isaiah 8:19, Galatians 5:20, 2 Timothy 3:8
divination: or, Python
which: Acts 19:24, 1 Timothy 6:10, 2 Peter 2:3, Revelation 18:11-13
Reciprocal: Exodus 22:18 - General Leviticus 19:31 - General Numbers 22:6 - I wot 1 Samuel 18:10 - and he prophesied 1 Samuel 28:3 - put away 1 Kings 18:29 - prophesied 2 Kings 17:17 - used 2 Kings 21:6 - familiar 2 Kings 23:24 - the workers Ezekiel 21:21 - to use Daniel 5:11 - master Mark 1:34 - and suffered Luke 8:28 - he cried Acts 21:8 - we that Hebrews 10:25 - forsaking
Gill's Notes on the Bible
And it came to pass as we went to prayer,.... That is, to the house of prayer, or to the oratory, as they were in the way to it; for this is not to be understood of their just going to the act, or duty of prayer; for the damsel that now met them, is said to follow them, and to do so for many days, one after another; and it was by their going to the prayer house, that she knew what they were; and besides, the phrase of "going to prayer", as used by us, for the act or duty of prayer, is a mere Anglicism, and unknown to the eastern writers: now this their going to the oratory, was after they had been at Lydia's house, and had been entertained and refreshed there; whether this was on the same day that she was converted and baptized, is not certain: however, so it was, that
a certain damsel possessed with a spirit of divination, met us; in the Greek text it is, "the spirit of Python"; the Alexandrian copy and the Vulgate Latin version read, "the spirit Python"; the same with Apollo, who was called Pythius, as was his oracle, from the people coming to him, πυνθανεσθαι, to inquire of him and consult with him, about difficult matters y; or rather from the Hebrew word
פתן, which signifies a serpent; and so Apollo is said to have his name Pythius, from his killing the serpent Typhon, or Python z; hence the city of Delphos, where was the oracle of Apollo, was called Pytho a; the prophetess that sat upon the golden tripos, and delivered out the oracles, Pythia; and the feasts and plays instituted to the honour of Apollo, were called the Pythian feasts and plays, and the place of the oracle Pythium b: and so this maid, or the spirit in her, pretended to divine and foretell things to come; and the Arabic renders it, "an unclean spirit, foretelling future things": the Jews c make this spirit of Python, to be the same with Ob, which we render a familiar spirit, Leviticus 20:27 and the Septuagint by "Engastrimythos", a ventriloquist, one that seemed to speak out of his belly, and pretended to predict future events; and most of the versions in the Polyglot Bible render it by "Python", the word here used: so the Jews say d, that a master of Ob (as the woman of Endor is called the mistress of Ob), זה פיתום, this is "Python": and so Jarchi on Deuteronomy 18:11 explains the word, and adds, that it is one that speaks out of his arm holes, as those sort of people did from several parts of their bodies, and even from their secret parts: the word signifies a bottle, and they were called masters or mistresses of the bottle; either because the place on which they sat, and from whence they gave forth their oracles, was in the form of one; or they made use of a bottle in their divinations; or as Schindler e observes, being possessed, they swelled and were inflated like bottles; and being interrogated, they gave forth answers out of their bellies, concerning things past, present, and to come: and this speaking out of their bellies might be done, without the possession of a real spirit, and much less was it from God, as Plutarch f, an Heathen himself, observes;
"it is foolish and childish, to think that God, as the ventriloquists formerly called Eurycleans, and now Pythonists, should hide himself in the bodies of the prophets, using their mouths and voices as instruments to speak with, for this was done by turning their voices down their throats.''
The first of this sort was one Eurycles, of whom Aristophanes g makes mention; and the Scholiast upon him says, that he was a ventriloquist, and was said by the Athenians to prophesy by a "demon" that was in him, when it was only an artificial way of speaking; Tertullian affirms he had seen such women that were ventriloquists, from whose secret parts a small voice was heard, as they sat and gave answers to things asked: Caelius Rhodiginus writes, that he often saw a woman a ventriloquist, at Rhodes, and in a city of Italy his own country; from whose secrets, he had often heard a very slender voice of an unclean spirit, but very intelligible, tell strangely of things past or present, but of things to come, for the most part uncertain, and also often vain and lying; and Wierus relates of one Peter Brabantius, who as often as he would, could speak from the lower part of his body, his mouth being open, but his lips not moved, whereby he deceived many by this cunning; and there was a man at court in King James the First's time here in England, who could act this imposture in a very lively manner h: but now whether the spirit that was in this maid was a cheat, an imposture of this kind, is not so easy to say; it seems by the dispossession that follows, that it was a real spirit that possessed her; though some think it was no other than a deluding, devilish, imposture:
which brought her masters much gain by soothsaying: divining or prophesying; it seems she had many masters, who had a propriety in her, and shared the gain she brought; unless by them are meant her master and mistress: vast treasures were brought to the temple at Delphos, by persons that applied to the Pythian oracle there; and great quantities were got by particular persons, who pretended to such a spirit, by which they told fortunes, and what should befall people hereafter, or where their lost or stolen goods were, and such like things; and of such sort were the magical boys and servants Pignorius i makes mention of, out of Apuleius, Porphyry, and others, who either for gain or pleasure, performed many strange things.
y Phurnutus de natura deorum, p. 94. Vid. Schol. Aristoph. Plut. p. 6. & Macrob. Saturnal. l. 1. c. 17. z Homer. Hymn. in Apollo, v. 372, &c. a Pausan. l. 10. p. 619. b Alex. ab. Alex. Genial. Dier. l. 6. c. 2. c R. Moses Kotsensis Mitzvot Tora, pr. neg. 36, 38. d Misn. Sanhedrin, c. 7. sect. 7. e Lex. Pentaglott. col. 34. f De defectu oracul. p. 691. g Vespae, p. 502. h See Webster's Displaying of supposed Witchcraft, p. 122, 124. i De Servis, p. 355.
Barnes' Notes on the Bible
As we went to prayer - Greek: as we were going to the proseuche, ‘the place of prayer, Acts 16:13. Whether this was on the same day in which the conversion of Lydia occurred, or at another time, is not mentioned by the historian.
A certain damsel - A maid, a young woman.
Possessed with a spirit of divination - Greek: Python. See the margin. Python, or Pythios, was one of the names of Apollo, the Grecian god of the fine arts, of music, poetry, medicine, and eloquence. Of these he was esteemed to have been the inventor. He was reputed to be the third son of Jupiter and Latona. He had a celebrated temple and oracle at Delphi, which was resorted to from all parts of the world, and which was perhaps the only oracle that was in universal repute. The name Python is said to have been given him because, as soon as he was born, he destroyed with arrows a serpent of that name, that had been sent by Juno to persecute Latona; hence, his common name was the Pythian Apollo. He had temples on Mount Parnassus, at Delphi, Delos, Claros, Tenedos, etc., and his worship was almost universal. In the celebrated oracle at Delphi, the priestess of Apollo pretended to be inspired; became violently agitated during the periods of pretended inspiration; and during those periods gave such responses to inquirers as were regarded as the oracles of the god. Others, it is probable, would also make pretensions to such inspiration; and the art of fortune-telling, or of jugglery, was extensively practiced, and was the source of much gain. See the notes on Acts 8:8-10. What was the cause of this extensive delusion in regard to the oracle at Delphi it is not necessary now to inquire. It is plain that Paul regarded this as a case of demoniacal possession, and treated it accordingly.
Her masters - Those in whose employ she was.
By soothsaying - Pretending to foretell future events.
Clarke's Notes on the Bible
Verse Acts 16:16. As we went to prayer — εις προσευχην, Into the proseucha: Acts 16:13, and Luke 6:12. The article, την, is added here by ABCE, several others, Origen and Theophylact: thus makes the place more emphatic, and seems to determine the above meaning of προσευχην to be right-not the act of prayer or praying to God, but the place, the oratory, in which these proselytes assembled for the purpose of praying, reading the law and the prophets, and such like exercises of devotion. It appears that the apostles spent dome time here; as it is evident, from this and the following verses, that they often resorted to this place to preach the Gospel.
Possessed with a spirit of divination — εχουσαν πνευμα πυθωνος, Having a spirit of Python, or of Apollo. Pytho was, according to fable, a huge serpent, that had an oracle at Mount Parnassus, famous for predicting future events; Apollo slew this serpent, and hence he was called Pythius, and became celebrated as the foreteller of future events; and all those, who either could or pretended to predict future events, were influenced by the spirit of Apollo Pythius. As often-times the priestesses of this god became greatly agitated, and gave answers apparently from their bellies, when their mouths remained close, πυθων was applied to the εγγαστριμυθοι, or ventriloquists. Hesychius defines πυθων, δαιμονιον μαντικον, a divining demon; and it was evidently such a one that possessed this young woman, and which Paul expelled, Acts 16:18. See on this subject, Clarke's notes on "Leviticus 19:31", and Deuteronomy 18:11.
Brought her masters much gain by soothsaying — μαντευουενη, By divination, or what we call telling fortunes. Our term soothsaying coming from the Anglo-Saxon [A.S.], truth; and [A.S.], to say, i.e. truth saying, or saying the truth. For, as it was supposed among the heathen that such persons spoke by the inspiration of their god, consequently what they said must be true. However, our translators might have used a term here that would not have been so creditable to this Pythoness; for, what she said concerning the apostles excepted, she certainly could not be supposed to tell the truth, while her inspiration came from him who is the father of lies. But Satan will sometimes conceal himself under the guise of truth, that he may the more effectually deceive. See below.
