the Week of Christ the King / Proper 29 / Ordinary 34
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The Holy Bible, Berean Study Bible
Acts 14:4
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But some of the people in the city agreed with the Jews who did not believe Paul and Barnabas. Others followed the apostles. So the city was divided.
The people of the cyte were devided: and parte helde with the Iewes and parte with the Apostles.
But the multitude of the city was divided. Part sided with the Yehudim, and part with the apostles.
But the people of the city were divided. Some were with the Jews, while others were with the apostles.Acts 13:3;">[xr]
But the people of the city were divided; and some sided with the Jews, while others, with the apostles.
But the city was divided. Some of the people agreed with the Jews, and others believed the apostles.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
But the people of the city were divided; some sided with the Jews and some with the apostles.
But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
At length the people of the city split into parties, some siding with the Jews and some with the Apostles.
But the multitude of the citee was departid, and sum weren with the Jewis, and sum with the apostlis.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
The people of Iconium did not know what to think. Some of them believed the Jewish group, and others believed the apostles.
But the people of the city were divided; some were siding with the Jews, and some with the apostles.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
But there was a division among the people of the town; some were on the side of the Jews and some on the side of the Apostles.
However, the people of the city were divided — some sided with the unbelieving Jews, others with the emissaries.
And the multitude of the city was divided, and some were with the Jews and some with the apostles.
And all the society of the city was divided: of them some were with the Jihudoyee, and of them (some) adhered to the apostles.
And the whole multitude of the city was divided; and a part were with the Jews, and a part adhered to the legates.
But the multitude of the city was diuided: and part held with the Iewes, and part with the Apostles.
But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.
The people of the city were divided. Some were on the side of the Jews. Some were on the side of the missionaries.
But the residents of the city were divided; some sided with the Jews, and some with the apostles.
But the multitude of the city was deuided: and some were with the Iewes, and some with the Apostles.
But the people of the city were divided: part held with the Jews, and part followed the apostles.
And the throng of the city was divided; and some indeed were with the Jews, while some were with the apostles.
And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles.
But the people of the city were divided; some sided with the Jews, and some with the apostles.
But the multitude of the citie was deuided: and part helde with the Iewes, and part with the Apostles.
The people of the city were divided: some were for the Jews, others for the apostles.
But the people of the city were divided, some siding with the Jews and others with the apostles.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
But the population of the city was divided, and some were with the Jews and some with the apostles.
But the multitude of the city was divided; and some were with the Jews, but others with the apostles.
And the multitude of the city was divided, and some were with the Jews, and some with the apostles,
Howbeyt the multitude of the cite was deuyded, some helde wt the Iewes, and some with the Apostles.
so that the people of the city were divided, some siding with the Jews, and others with the apostles.
But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
But the population of the city was divided; some sided with the Jews, and some with the apostles.
But the multitude of the city was divided: part sided with the Jews, and part with the apostles.
The whole town was split in two. Half sided with the hard-headed scoffers and the other half with the cowboys.
But the people of the city were divided; and some sided with the Jews, and some with the apostles.
But the multitude of the city was divided; and some sided with the Jews, and some with the apostles.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the multitude: Micah 7:6, Matthew 10:34-36, Luke 2:34, Luke 11:21-23, Luke 12:51-53, John 7:43
part: Acts 28:24
apostles: Acts 14:14, Acts 13:2, 1 Corinthians 9:5
Reciprocal: John 9:16 - And there John 10:19 - General Acts 17:4 - some Acts 19:9 - he departed Acts 23:7 - there 1 Corinthians 9:1 - I not an
Cross-References
But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?'
Gill's Notes on the Bible
But the multitude of the city was divided,.... In their sentiments, about the apostles, their doctrines, and miracles; some approving them, others condemning their doctrines as false, and their miracles as delusions:
and part held with the Jews; that did not believe, but rejected the apostles, despised their doctrines, and disparaged their miracles:
and part with the apostles; these were the Jews and Greeks, that believed; which divisions in families, towns, and cities, though the common consequence of the preaching of the Gospel, are not owing to any fault in that, but to the depravity and corruption of human nature; and are what our Lord declared was, and foretold would be the case, Luke 12:51.
Barnes' Notes on the Bible
Was divided - Into parties. Greek: there was a schism - Ἐσχίσθη Eschisthē.
And part held with the Jews - Held to the doctrines of the Jews, in opposition to the apostles. A revival of religion often produces excitement by the bad passions of opposers. The enemies of the truth form parties, and organize opposition. It is no uncommon thing even now for such parties to be formed; but the fault is not in Christianity. It lies with those who form a party against religion, and who confederate themselves, as was done here, to oppose it.
Clarke's Notes on the Bible
Verse Acts 14:4. The multitude of the city was divided — The Jews treated the apostles as false teachers, and their miracles as impositions; and many of the people held with them: while the others, who had not hardened their hearts against the truth, felt the force of it; and, being without prejudice, could easily discern the miracles to be the work of God, and therefore held with the apostles.