the Week of Proper 20 / Ordinary 25
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The Holy Bible, Berean Study Bible
Acts 13:6
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They trotted the whole island until they reached Paphos. It was there they ran into a Jewish witch doctor named Bar-Jesus.
When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus,
And when they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus,
And when they had gone through all the island to Paphos, they came across a certain wonder-worker and false prophet, a Jew whose name was Bar-Jesus;
And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,
Now when they had gone through the island [fn] to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus,
When they had gone through the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet named Bar-Jesus.
When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,
And having gone through the whole isle to Paphos, they found a certain magician, a false prophet, a Jew, whose name was Bar-jesus.
When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,
And when they had gone thorow the Ile vnto Paphos, they found a certaine sorcerer, a false prophet, a Iewe, whose name was Bariesus:
And passing through the island as far as Paphos, they found a certain conjurer, a false prophet, a Jew named Bar-jesus,
And whan they had gone thorow out the yle vnto the cyte of Paphos, they founde a certayne Sorcerer and false prophete, a Iewe (whose name was Bariesu)
Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician:
They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard's name was Bar-Jesus. He was as crooked as a corkscrew. The governor invited Barnabas and Saul in, wanting to hear God's Word firsthand from them. But Dr. Know-It-All (that's the wizard's name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, "You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you've come up against God himself, and your game is up. You're about to go blind—no sunlight for you for a good long stretch." He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way. When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master. From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That's where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia. On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God's Law and the Prophets—the president of the meeting asked them, "Friends, do you have anything you want to say? A word of encouragement, perhaps?" Paul stood up, paused and took a deep breath, then said, "Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years. "Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I've searched the land and found this David, son of Jesse. He's a man whose heart beats to my heart, a man who will do what I tell him.' "From out of David's descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I'm not the One. But the One you've been waiting for all these years is just around the corner, about to appear. And I'm about to disappear.' "Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn't recognize who he was and condemned him to death. They couldn't find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places. "After they had done everything the prophets said they would do, they took him down from the cross and buried him. And then God raised him from death. There is no disputing that—he appeared over and over again many times and places to those who had known him well in the Galilean years, and these same people continue to give witness that he is alive. "And we're here today bringing you good news: the Message that what God promised the fathers has come true for the children—for us! He raised Jesus, exactly as described in the second Psalm: My Son! My very own Son! Today I celebrate you! "When he raised him from the dead, he did it for good—no going back to that rot and decay for him. That's why Isaiah said, ‘I'll give to all of you David's guaranteed blessings.' So also the psalmist's prayer: ‘You'll never let your Holy One see death's rot and decay.' "David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God. "Don't take this lightly. You don't want the prophet's sermon to describe you: Watch out, cynics; Look hard—watch your world fall to pieces. I'm doing something right before your eyes That you won't believe, though it's staring you in the face." When the service was over, Paul and Barnabas were invited back to preach again the next Sabbath. As the meeting broke up, a good many Jews and converts to Judaism went along with Paul and Barnabas, who urged them in long conversations to stick with what they'd started, this living in and by God's grace. When the next Sabbath came around, practically the whole city showed up to hear the Word of God. Some of the Jews, seeing the crowds, went wild with jealousy and tore into Paul, contradicting everything he was saying, making an ugly scene. But Paul and Barnabas didn't back down. Standing their ground they said, "It was required that God's Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you've made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we're on our way through it, following orders, doing what God commanded when he said, I've set you up as light to all nations. You'll proclaim salvation to the four winds and seven seas!" When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God's Word by receiving that life. And this Message of salvation spread like wildfire all through the region. Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.
When they had traveled through the entire island [of Cyprus] as far as Paphos, they found a sorcerer, a Jewish false prophet named Bar-Jesus,
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus.
When they had gone thorowout ye yle vnto ye cite of Paphos they foude a certayne sorserer a falce prophet which was a Iewe named Bariesu
And when they had gone through the whole island to Paphos, they found a man [who was] a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;
And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name [was] Barjesus:
and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name [is] Bar-Jesus;
They went across the whole island to Paphos where they met a magician named Bar-Jesus. He was a false prophet
When they had crossed over the whole island as far as Paphos, they found a magician, a Jewish false prophet named Bar-Jesus,
Barnabas and Saul went all the way to the city of Paphos on the other end of the island, where they met a Jewish man named Bar-Jesus. He practiced witchcraft and was a false prophet.
and thus they made their way throughout the whole island. They ended up in Paphos, where they found a Jewish sorcerer and pseudo-prophet named Bar-Yeshua.
When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus.
So when they had gone throughout the yle vnto Paphus, they found a certaine sorcerer, a false prophet, being a Iewe, named Bariesus,
And when they had traveled the whole island as far as the city of Pa''phos, they found a Jewish sorcerer, who was a false prophet and whose name was Bar-Shu''ma:
When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Yehudi, whose name was Bar-Yeshua,
They went through the whole island as far as Paphos, where they found a Jewish occult practitioner and false prophet named Bar-Jesus.Acts 8:9;">[xr]
And when they had itinerated through the whole island unto the city Paphos, they found a man, a certain sorcerer, a Jihudoya, who was a false prophet, whose name was Bar Shuma.
And when they had travelled over the whole island as far as the city Paphos, they found a certain man, a sorcerer, a Jew, who was a false prophet, and whose name was Bar-Suma.
Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus.
They went over Cyprus as far as the city of Paphos. While there, they found a Jew who did witchcraft. He was a false preacher named Barjesus.
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus.
And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;
And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-Jesu:
And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
And when they had crossed over the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name was Bar-Jesus,
And when they had gone through the Ile vnto Paphos, they founde a certayne sorcerer, a false prophete, a Iewe, whose name was Bariesu:
They went across the whole island to the city of Paphos. There they met a Jewish man named Barjesus who did magic. He was a false prophet.
When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus,
They went all the way across the island to Paphos, where they met a certain magician named Bar-Jesus, a Jew who claimed to be a prophet.
And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
certain: Acts 8:9-11, Acts 19:18, Acts 19:19, Exodus 22:18, Leviticus 20:6, Deuteronomy 18:10-12, 1 Chronicles 10:13, Isaiah 8:19, Isaiah 8:20
a false: Deuteronomy 13:1-3, 1 Kings 22:22, Jeremiah 23:14, Jeremiah 23:15, Ezekiel 13:10-16, Zechariah 13:3, Matthew 24:24, 2 Corinthians 11:13, 2 Timothy 3:8, 2 Peter 2:1-3, 1 John 4:1, Revelation 19:20
whose: Matthew 16:17, Mark 10:46, John 21:15-17
Reciprocal: Leviticus 19:31 - General Acts 13:8 - for Acts 13:13 - loosed Revelation 22:15 - sorcerers
Cross-References
But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist.
And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.
Get up and walk around the land, through its length and width-for I will give it to you."
So Abram moved his tent and went to live near the oaks of Mamre in Hebron, where he built an altar to the LORD.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
Gill's Notes on the Bible
And when they had gone through the isle unto Paphos,.... The Alexandrian copy, and the Vulgate Latin and Syriac versions read, "the whole isle"; for through the midst of the whole island they must go, to go from Salarnis to Paphos; for Salamis was on the east, and Paphos on the west of the islands q: it had its name from the Phoenician word, פאת פאות, "peathpaoth", "the corner of corners"; because both old and new Paphos were situated in the extreme part of the island; and not from Paphus, the son of Pygmalion, by any ivory statue which he had made, whom Venus, at his request, according to the fables of the Heathens, turned into a woman: some say r, that Cinyras, a king of the Assyrians, coming into Cyprus, built Paphos; but Pausanias s affirms, that Agapenor, who came hither after the Trojan war, was the builder of this place, and also of the temple of Venus in it, for which it was famous t; and in a certain area of which, Pliny u says it never rained; and from this place, Venus was called Paphia: according to Chrysostom, it was the metropolis of Cyprus; and it is indeed mentioned by Pliny w, first of the fifteen cities that were in it; and seems at this time to have been the seat of the Roman deputy Paulus Sergius, afterwards spoken of: concerning this place Jerom says x,
"Paphus, a city on the sea coast, in the island of Cyprus, formerly famous for the sacred rites of Venus, and the verses of the poets; which fell by frequent earthquakes, and now only shows, by its ruins, what it formerly was:''
so Seneca y says, "quotiens in se Paphus corruit?", "how often has Paphus fell within itself?" that is, by earthquakes: the ruins of many goodly churches and buildings are to be seen in it; and the walls of a strong, and almost impregnable tower, situated upon a hill in the middle of the city, supposed to be the habitation of Sergius Paulus; there is also shown, under a certain church, a prison divided into seven rooms, where they say Paul and Barnabas were imprisoned, for preaching the Gospel; what remains of it, is now called Bapho: here
they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus, or the son of Jesus; Jesus was a name frequent among the Jews, and is the same with Joshua, and was in use long before our Saviour's time; there was Jesus the son of Sirach, the author of Ecclesiasticus, and who had a grandfather of the same name, the Syriac version here calls him "Barsuma", which some render "the son of a name"; that is, a man of note, a famous person, of great renown; others, "the son of a swelling", or "the son of ulcers"; he professing to be a physician, and to cure them, with which they make the name of Barjesus to agree, deriving it from a root, which signifies to heal: Jerom z pronounces this name Barieu, and observes, that some corruptly read it Barjesu; and he makes it to signify an evil man, or one in evil; and Drusius says, he found the name βαριηου, "Barjeou", in some papers of his; and a very learned man a of later years says, it is the same with Bar-Jehu, the son of Jehu; and affirms, that the Greek word is βαριηους, "Barjeus", which others wrongly turn into "Bar-jesus"; the Magdeburgensian Centuriators call him, "Elymas Barjehu"; the reason Beda gives, why it should be so read, and not Bar-jesus, is because that a magician was unworthy to be called the son of Jesus, the Saviour, when he was a child of the devil; but the Greek copies agree in Barjesus; his name shows him to be a Jew, as he is here called: and he was one of those false prophets our Lord said should arise, and deceive many; he pretended to foretell things to come, and practised sorcery, and was given to magic arts.
q Ptolom. Geograph. l. 5. c. 14. r Apollodorus de deorum orig. l. 3. p. 193. s Arcadica, sive l. 8. p. 461. t Philostrat. Vita Apollonii, l. 3. c. 16. u Nat. Hist. l. 2. c. 96. w Ib. l. 5. c. 31. x De locis Hebraicis, fol. 96. F. & Vita Hilarion, fol. 86. C. y Ep. 91. z De nominibus Hebraicis, fol 105. 1. a Hileri Onomasticum Sacrum, p. 760.
Barnes' Notes on the Bible
And when they had gone through the isle - The length of the island, according to Strabo, was 1,400 stadia, or nearly 170 miles.
Unto Paphos - Paphos was a city at the western extremity of the island. It was the residence of the proconsul, and was distinguished for a splendid temple erected to Venus, who was worshipped throughout the island. Cyprus was fabled to be the place of the birth of this goddess. It had, besides Paphos and Salamis, several towns of note Citium, the birthplace of Zeno, Areathus, sacred to Venus, etc. Its present capital is Nicosia. Whether Paul preached at any of these places is not recorded. The island is formerly supposed to have had one million inhabitants.
A certain sorcerer - Greek: magus, or magician. See the notes on Acts 8:9.
A false prophet - Pretending to be endowed with the gift of prophecy; or a man, probably, who pretended to be inspired.
Bar-jesus - The word “Bar” is Syriac, and means “son.” Jesus (Joshua) was not an uncommon name among the Jews. The name was given from his father - son of Jesus, or Joshua; as Bar-Jonas, son of Jonas.
Clarke's Notes on the Bible
Verse Acts 13:6. Gone through the isle — ολην, The WHOLE isle, is added here by ABCDE, several others, both the Syrian, Coptic, AEthiopic, Armenian, Vulgate, and Itala; and also by several of the Greek fathers; and this must be the true reading, for it is evident they ran through the whole island from east to west.
Unto Paphos — This town, next in importance to Salamis, was situated on the western part of the isle; and having gone from Salamis to this place is a proof that they had gone through the whole island from east to west, according to the reading noticed above. There was probably no town in the universe more dissolute than Papas. Here Venus had a superb temple: here she was worshipped with all her rites; and from this place she was named the Paphian Venus, the queen of Paphos, c. This temple and whole city were destroyed by an earthquake so that a vestige of either does not now remain. There are two islands which go by this name, both adjoining, and on the west side of the island of Cyprus. One is called Old Paphos, the other New Paphos; the latter is probably the island here mentioned, though they are often confounded. On this island there is a Christian Church, dedicated to St. George, in which service is performed by the Greek ministers. It is a bishop's see, suffragan to the Abp. of Nicosia.
A certain sorcerer — τινα μαγον, A magician, one who used magical arts, and pretended to have commerce with supernatural agents. A person who dealt in sleight of hand, or leger-de-main. Such as I have supposed Simon Magus to be. Acts 8:9.
A false prophet —. A deceiver, one who pretended to have a Divine commission, a fortune teller.
Bar-Jesus — That is, the son of Jesus or Joshua; as Bar-jona is the son of Jonah; Bar-tholomew, the son of Thalmi, &c.
