the Week of Christ the King / Proper 29 / Ordinary 34
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Acts 13:34
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God raised Jesus from death. Jesus will never go back to the grave and become dust. So God said, ‘I will give you the true and holy promises that I made to David.'
As concernynge that he reysed him vp from deeth now no more to returne to corrupcion he sayde on this wyse: The holy promyses made to David I will geve them faithfully to you.
"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'
He raised him from the dead, never to experience decay. As he said, 'I will give you the holy promises made to David.'Isaiah 55:3 (LXX)">[fn]Isaiah 55:3;">[xr]
"As for the fact that He raised Him from the dead, never again to return to decay, He has spoken in this way: 'I WILL GIVE YOU THE HOLY AND FAITHFUL MERCIES OF DAVID.'
God raised Jesus from the dead, and he will never go back to the grave and become dust. So God said: ‘I will give you the holy and sure blessings that I promised to David.' Isaiah 55:3
And as concerning that he raised him up from the dead, now no more to return to corruption, he has spoken on this wise, I will give you the holy and sure [blessings] of David.
And as concerning that he raised him from the dead, [now] no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, "‘I will give you the holy and sure blessings of David.'
"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'
And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David.
And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus: `I will give you the holy and trustworthy promises made to David.'
And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.
And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.
God raised Jesus from death and will never let his body decay. It is just as God said, "I will make to you the same holy promise that I made to David."
"And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: 'I WILL GIVE YOU THE HOLY AND SURE blessings OF DAVID [those blessings and mercies that were promised to him].'
And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.
And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David.
And as for his raising him up from the dead, to return to decay no more, he said, ‘I will give the holy and trustworthy things of David to you.'
But that he raised him from among [the] dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
And thus did Aloha raise him from among the dead, that again he should not return thither to see corruption; as he had said, I will give you the sure grace of David.
And God hath so raised him from the dead, that he will not return again and see corruption; as he said: I will give to you the sure grace of David.
And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, I will giue you the sure mercies of Dauid.
For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.'
God proved that Jesus was His Son by raising Him from the dead. He will never die again. He has said, ‘I will complete the promises made to David.'
As to his raising him from the dead, no more to return to corruption, he has spoken in this way, ‘I will give you the holy promises made to David.'
Nowe as concerning that he raised him vp from the dead, no more to returne to corruption, he hath said thus, I wil giue you the holy things of Dauid, which are faithfull.
And God raised him from the dead, no more to return to corruption, as he said, I will give you the sure mercies of David.
And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David.
And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David, faithful.
And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, 'I will give you the holy and sure blessings of David.'
And as concernyng that he raysed him vp from the dead, nowe no more to returne to corruption, he sayde on this wyse: I wyll geue you ye holy thynges of Dauid, which are faythfull.
And this is what God said about raising him from death, never to rot away in the grave: ‘I will give you the sacred and sure blessings that I promised to David.'
As to his raising him from the dead, never to return to decay, he has spoken in this way, I will give you the holy and sure promises of David.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: ‘I will give you the reliable divine decrees of David.'
And that He raised Him from the dead, no more being about to return to corruption, so He has said, "I will give You" "the holy things of faithful David." Isa. 55:3
`And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David;
But that he hath raysed him vp fro the deed, now nomore to returne to corrupcion, he sayde on this wyse: The grace promysed to Dauid, wyl I faithfully kepe vnto you.
and to show that he rais'd him from the dead, never more to return to corruption, he said thus , "I will faithfully perform the promises, which I made to David."
But regarding the fact that he has raised Jesus from the dead, never again to be in a state of decay, God has spoken in this way: ‘ I will give you the holy and trustworthy promises made to David .'
And that He raised Him from the dead, no more to return to corruption, He has spoken thus:'I will give you the sure mercies of David.' Isaiah 55:3 ">[fn]
God had said he wouldn't leave his boy in a grave on boot hill to rot. He said, 'I'm passing along to you the blessings I promised to David.'
"As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: 'I WILL GIVE YOU THE HOLY and SURE blessings OF DAVID.'
But that He raised Him up from the dead, no longer to return to corruption, He has spoken in this way: ‘I will give you the holy and faithful lovingkindnesses of David.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
now: Romans 6:9
I will: Isaiah 55:3
the sure: 2 Samuel 7:14-16, 2 Samuel 23:5, Psalms 89:2-4, Psalms 89:19-37, Jeremiah 33:15-17, Jeremiah 33:26, Ezekiel 34:23, Ezekiel 34:24, Ezekiel 37:24, Ezekiel 37:25, Hosea 3:5, Amos 9:11, Zechariah 12:8
mercies: "Gr. פב ןףיב [Strong's G3743], holy, or just, things; which word the LXX, both in the place of Isaiah 55:3, and in many others, use for that which is in the Heb. mercies.
Reciprocal: 2 Samuel 7:15 - But my 2 Chronicles 6:42 - remember Job 17:14 - corruption Jeremiah 30:9 - General John 1:17 - grace Acts 2:24 - God Acts 26:23 - the first 1 Corinthians 15:42 - in corruption
Gill's Notes on the Bible
And as concerning that he raised him up from the dead,.... This, as it is differently expressed from the raising him up, spoken of in the preceding verse, so seems to be a distinct article from it, and is supported by other passages of Scripture: the apostle having shown that God had fulfilled his promise to the fathers, concerning the raising up, or sending the Messiah into the world, who is no other than the eternal Son of God, proceeds to prove his resurrection from the dead, as man, which was in such sort, as
now no more to return to corruption; so as not to die any more, and be laid in the grave, and there corrupted; as was the case of those who were raised from the dead by the prophets, under the Old Testament, or by Christ himself, before his death and resurrection; for these were raised to a mortal life, and died again, and were buried, and saw corruption; but Christ was raised up from the dead, never to die more, but to live forever, having in his hands the keys of hell and death, and being the triumphant conqueror over death and the grave; in proof of which some passages are produced out of the Old Testament, as follow: "he said on this wise"; that is, God said so, or after this manner, Isaiah 55:3 "I will give you the sure mercies of David"; that is, of the Messiah; by which are meant the blessings of the sure and well ordered covenant of grace, which the Messiah by his sufferings and death was to ratify and secure for all his people: now had he only died, and not been raised from the dead, these blessings had not been ratified and made sure unto them; therefore, when God promises his people, that he will give them the sure mercies of David, or the Messiah, he promises that the Messiah shall not only die to procure mercies and blessings for them, but that he shall rise again from the dead, to make them sure unto them; so that these words are pertinently produced in proof of Christ's resurrection. David is a name frequently given to the Messiah, as in
Jeremiah 30:9 David being an eminent type of Christ, and the Messiah being a son of his; and who must be meant here; and which is owned by several Jewish commentators o of the best note; and which appears from his being called a witness to the people, a leader and a commander of them, in the next verse: the blessings of the covenant are fitly called "mercies", because they spring from the grace and mercy of God, and wonderfully display it, and are in mercy to his people; and these are the mercies of David, or of Christ, because the covenant being made with him, these blessings were put into his hands for them, and come through his blood to them; and hence they are said to be "sure" ones; they are in safe hands; Christ, who is intrusted with them, faithfully distributes them: but then, as by his death he has made way for the communication of them, consistent with the justice of God; so he must rise again, and live for ever, to distribute them, or see that there is an application of them made to the persons for whom they are designed: besides, it is one of the sure mercies promised to David, to the Messiah himself, that though he died, and was laid in the grave, he should not continue there, but rise again, as the next testimony most clearly shows.
o Aben Ezra & Kimchi in Isa. lv. 3. Abarbinel. Mashmia Jeshua, fol. 26. 1.
Barnes' Notes on the Bible
And as concerning - In further proof of this. To show that he actually did it, he proceeds to quote another passage of Scripture.
No more to return to corruption - The word “corruption” is usually employed to denote “putrefaction, or the mouldering away of a body in the grave; its returning to its native dust.” But it is certain (Acts 13:35. See the notes on Acts 2:27) that the body of Christ never in this sense saw corruption. The word is therefore used to denote “death, or the grave, the cause and place of corruption.” The word is thus used in the Septuagint. It means here simply that he should not die again.
He said on this wise - He said thus ὅυτως houtōs.
I will give you - This quotation is made from Isaiah 55:3. It is quoted from the Septuagint, with a change of but one word, not affecting the sense. In Isaiah the passage does not refer particularly to the resurrection of the Messiah, nor is it the design of Paul to affirm that it does. His object in this verse is not to prove that he would rise from the dead, but that, being risen, he would not again die. That the passage in Isaiah refers to the Messiah there can be no doubt, Acts 13:1, Acts 13:4. The passage here quoted is an address to the people, an assurance to them that the promise made to David would be performed, a solemn declaration that he would make an everlasting covenant with them through the Messiah, the promised descendant of David.
The sure mercies of David - The word “mercies” here refers to the promise made to David; the mercy or favor shown to him by promising to him a successor that should not fail to sit on his throne, 2 Samuel 7:16; Psalms 89:4-5; Psalms 132:11-12. These mercies and promises are called “sure,” as being true or unfailing; they would certainly be accomplished. Compare 2 Corinthians 1:20. The word “David” here does not refer, as many have supposed, to the Messiah, but to the King of Israel. God made to David a promise, a certain pledge; he bestowed on him this special mercy, in promising that he should have a successor who should sit forever on his throne. This promise was understood by the Jews, and is often referred to in the New Testament, as relating to the Messiah. Paul here says that that promise is fulfilled. The only question is how it refers to the subject on which he was discoursing. The point was not mainly to prove his resurrection, but to show particularly that he would never die again, or that he would forever live and reign. And the argument is, that as God had promised that David should have a successor who should sit forever on his throne, and as this prediction now terminated in the Messiah, the Lord Jesus, it followed that, as that promise was sure and certain, he would never die again. He must live if the promise was fulfilled. And though he had been put to death, yet under that general promise there was a certainty that he would live again. It was impossible, the meaning is, that the Messiah, the promised successor of David, the perpetual occupier of his throne, should remain under the power of death. Under this assurance the church now reposes its hopes. Zion’s King now lives, ever able to vindicate and save his people.
Clarke's Notes on the Bible
Verse 34. No more to return to corruption — To the grave, to death, the place and state of corruption; for so we should understand the word διαφθοραν in the text.
The sure mercies of David. — τα οσια δαβιδ τα πιστα. These words are quoted literatim from the Septuagint version of Isaiah 55:3; where the Hebrew is חסדי דוד הנאמנים chasdey David ha-neemanim, of which the Greek is a faithful translation; and which sure mercies of David St. Paul considers as being fulfilled in the resurrection of Christ. From this application of the words, it is evident that the apostle considered the word David as signifying the Messiah; and then the sure or faithful mercies, being such as relate to the new covenant, and the various blessings promised in it, are evidently those which are sealed and confirmed to mankind by the resurrection of Christ; and it is in this way that the apostle applies them. Had there not been the fullest proof of the resurrection of Christ, not one of the promises of the new covenant could have been considered as sure or faithful. If he did not rise from the dead, then, as said the apostle, your faith and our preaching are vain, 1 Corinthians 15:14.
The following observations of Bp. Pearce are judicious: "For the sense of these words, we must have recourse to what God said to David in 2 Samuel 7:11-12, c., explained by what is said in Psalms 89:3-4, Psalms 89:28-29, Psalms 89:36, where frequent mention is made of a covenant established by God with David, and sworn to by God, that David's seed should endure for ever, and his throne as the days of heaven, and as the sun, to all generations. This covenant and this oath are the sure and sacred things of which Isaiah, Isaiah 55:3, speaks and Luke in this place. And Paul understood them as relating to the kingdom of Jesus, (the Son of David,) which was to be an everlasting kingdom; and if an everlasting one, then it was necessary that Jesus should have been (as he was) raised from the dead; and, to support this argument, Paul, in the next verse, strengthens it with another, drawn from Psalms 16:10." See also the note among the marginal readings.
