2 Kings 23:15

The Holy Bible, Berean Study Bible

He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole.

Parallel Translations

Legacy Standard Bible
Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he tore down. Then he demolished its stones, ground them to dust, and burned the Asherah.

New American Standard Bible (1995)
Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah.

Bishop's Bible (1568)
Moreouer, the aulter that was at Bethel, the high places made by Ieroboam the sonne of Nabat which made Israel sinne, both the aulter and also the high places he brake downe, and burnt the high places, and stampt it to powder, and burnt the idol groue.

New King James Version
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, both that altar and the high place he broke down; and he burned the high place and crushed it to powder, and burned the wooden image.

Literal Translation
And also the altar that was in Bethel, the high place that Jeroboam the son of Nebat had made by which he made Israel to sin, both that altar and the high place he broke down, and burned the high place; he ground it into powder, and burned the Asherah.

Easy-to-Read Version
Josiah also broke down the altar and high place at Bethel. Jeroboam son of Nebat had made this altar. Jeroboam caused Israel to sin. Josiah broke down both that altar and the high place. He broke the stones of the altar to pieces. Then he beat it into dust and he burned the Asherah pole.

Revised Standard Version
Moreover the altar at Bethel, the high place erected by Jerobo'am the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and he broke in pieces its stones, crushing them to dust; also he burned the Ashe'rah.

World English Bible
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.

King James Version (1611)
Moreouer the altar that was at Bethel, and the high place which Ieroboam the sonne of Nebat, who made Israel to sinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and stampt it small to powder, and burnt the groue.

King James Version
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

Miles Coverdale Bible (1535)
And the altare at Bethel, and the hye place that Ieroboam the sonne of Nebat made, which caused Israel to synne, the same altare brake he downe, and the hye place, & brent the hye place, and made it to dust, and brent vp the groue.

American Standard Version
Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and beat it to dust, and burned the Asherah.

Bible in Basic English
And the altar at Beth-el, and the high place put up by Jeroboam, the son of Nebat, who made Israel do evil, that altar and that high place were pulled down; and the high place was burned and crushed to dust and the Asherah was burned.

Update Bible Version
Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.

Webster's Bible Translation
Moreover, the altar that [was] at Beth-el, [and] the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he broke down, and burned the high place, [and] stamped [it] small to powder, and burned the grove.

New English Translation
He also tore down the altar in Bethel at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole.

Contemporary English Version
But Josiah was not finished yet. At Bethel he destroyed the shrine and the altar that Jeroboam son of Nebat had built and that had caused the Israelites to sin. Josiah had the shrine and the Asherah pole burned and ground into dust.

Complete Jewish Bible
He smashed the altar that was at Beit-El and the high place made by Yarov‘am the son of N'vat, who caused Isra'el to sin. Yes, he smashed that altar and the high place; he burned the high place, stamped the ashes to powder, and burned up the asherah.

Darby Translation
Moreover the altar that was at Bethel, the high place that Jeroboam the son of Nebat, who caused Israel to sin, had made, both that altar and the high place he broke down; and burned the high place, stamped it small to powder, and burned the Asherah.

Geneva Bible (1587)
Furthermore the altar that was at Beth-el, and the hie place made by Ieroboam the sonne of Nebat, which made Israel to sinne, both this altar and also the hie place, brake he downe, & burnt the hie place, and stampt it to powder & burnt the groue.

George Lamsa Translation
Moreover the altar that was at Beth-el and the high places which Jeroboam the son of Nebat, who made Israel sin, had made, both that altar and the high place he demolished, and burned the high place and ground it to dust and burned the idols.

Amplified Bible
Further, the altar that was at Bethel, the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he tore down. Then he demolished its stones, ground them to dust, and burned the Asherah.

Hebrew Names Version
Moreover the altar that was at Beit-El, and the high place which Yarov`am the son of Nevat, who made Yisra'el to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.

JPS Old Testament (1917)
Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and stamped it small to powder, and burned the Asherah.

New Living Translation
The king also tore down the altar at Bethel—the pagan shrine that Jeroboam son of Nebat had made when he caused Israel to sin. He burned down the shrine and ground it to dust, and he burned the Asherah pole.

New Life Bible
The king broke down the altar at Bethel and the high place made by Jeroboam the son of Nebat, who made Israel sin, even that altar and the high place he broke down. He crushed its stones, ground them to dust, and burned the false goddess Asherah.

New Revised Standard
Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole.

Brenton's Septuagint (LXX)
Also the high altar in Baethel, which Jeroboam the son of Nabat, who made Israel to sin, had made, even that high altar he tore down, and broke in pieces the stones of it, and reduced it to powder, and burnt the grove.

English Revised Version
Moreover the altar that was at Beth–el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and stamped it small to powder, and burned the Asherah.

J.B. Rotherham Emphasized Bible
moreover also, the altar that was in Bethel, the high place which Jeroboam son of Nebat made, wherewith he caused, Israel, to sin, - even that altar, and the high place, brake he down, - and burned the high place, crushing it to powder, and burned a Sacred Stem.

Douay-Rheims Bible
Moreover, the altar also that was at Bethel, and the high place, which Jeroboam, the son of Nabat, who made Israel to sin, had made: both the altar, and the high place, he broke down and burnt, and reduced to powder, and burnt the grove.

Lexham English Bible
Moreover, the altar which was in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, Josiah tore down. Then he burned down the high place and crushed the pole of Asherah worship to dust and burned it with fire.

English Standard Version
Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah.

New American Standard Bible
Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who misled Israel into sin, had made, even that altar and the high place he tore down. Then he burned the high place, ground the remains to dust, and burned the Asherah.

New Century Version
Josiah also broke down the altar at Bethel—the place of worship made by Jeroboam son of Nebat, who had led Israel to sin. Josiah burned that place, broke the stones of the altar into pieces, then beat them into dust. He also burned the Asherah idol.

Good News Translation
Josiah also tore down the place of worship in Bethel, which had been built by King Jeroboam son of Nebat, who led Israel into sin. Josiah pulled down the altar, broke its stones into pieces, and pounded them to dust; he also burned the image of Asherah.

Christian Standard Bible®
He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah.

Wycliffe Bible (1395)
Ferthermore also he distriede the auter that was in Bethel, and `he distriede the hiye thing, which Jeroboam, sone of Nabath, hadde maad, that made Israel to do synne; and he distriede that hiy autir, and brente it, and al to brak it in to poudir, and kittide doun also the wode.

Young's Literal Translation
and also the altar that [is] in Beth-El, the high place that Jeroboam son of Nebat made, by which he made Israel sin, both that altar and the high place he hath broken down, and doth burn the high place -- he hath beat it small to dust, and hath burnt the shrine.

Contextual Overview

⁴Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. ⁵Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem-those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven. ⁶He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people. ⁷He also tore down the quarters of the male cult prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah. ⁸Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua, the governor of the city, which was to the left of the city gate. ⁹Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests. ¹⁰He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech. ¹¹And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun. ¹²He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley. ¹³The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Molech the abomination of the Ammonites.

Bible Verse Review
  from Treasury of Scripure Knowledge

the altar: 2 Kings 10:31, 1 Kings 12:28-33, 1 Kings 14:16, 1 Kings 15:30, 1 Kings 21:22

stamped: 2 Kings 23:6

Reciprocal: Exodus 32:20 - took the calf 1 Kings 13:2 - Josiah by name 1 Kings 15:26 - in his sin 2 Chronicles 15:16 - cut down 2 Chronicles 31:1 - in Ephraim 2 Chronicles 34:6 - in Jeremiah 32:31 - this city Jeremiah 32:35 - to cause Hosea 8:6 - shall Hosea 10:8 - their altars Amos 3:14 - I will Micah 1:7 - all the graven

Cross-References

Exodus 30:13
Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.

Exodus 30:15
In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.

Ezekiel 45:12
The shekel will consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels will equal one mina.

Gill's Notes on the Bible

Moreover, the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made. For the worship of the calf there:

both that altar, and the high place, he brake down; according to an ancient prophecy of the man of God, 1 Kings 13:3 and of Amos in later times, Amos 9:1

and burnt the high place, and stamped it small to powder; that there might be no remains of it:

and burnt the grove; either the grove of trees on it, or the idol that was in it.

Barnes' Notes on the Bible

A parenthesis giving the earlier reforms of Josiah.

2 Kings 23:4

The priests of the second order - This is a new expression; and probably refers to the ordinary priests, called here “priests of the second order,” in contrast with the high priest, whose dignity was reviving (2 Kings 12:2 note).

The vessels - This would include the whole apparatus of worship, altars, images, dresses, utensils, etc., for Baal, etc. (2 Kings 21:3-5 notes).

The ashes of the idolatrous objects burned in the first instance in the “fields of Kidron” (i. e., in the part of the valley which lies northeast of the city, a part much broader than that between the Temple Hill and the Mount of Olives) were actually taken to Bethel, as to an accursed place, and one just beyond the borders of Judah; while those of other objects burned afterward were not carried so far, the trouble being great and the need not absolute, but were thrown into the Kidron 2 Kings 23:12, when there happened to be water to carry them away, or scattered on graves which were already unclean 2 Kings 23:6. Compare 1 Kings 15:13.

2 Kings 23:5

He put down ... - or, “He caused to cease the idolatrous priests” (margin); i. e., he stopped them. The word translated “idolatrous priests” (see the margin) is a rare one, occurring only here and in marginal references. Here and in Zephaniah it is contrasted with כהן kôhên, another class of high-place priests. The כהן kôhên were probably “Levitical,” the כהן kâhêm “non-Levitical priests of the highplaces.” כהן kâhêm appears to have been a foreign term, perhaps derived from the Syriac cumro, which means a priest of any kind.

Whom the kings of Judah had ordained - The consecration of non-Levitical priests by the kings of Judah (compare 1 Kings 12:31) had not been previously mentioned; but it is quite in accordance with the other proceedings of Manasseh and Amon.

The planets - See the marginal note, i. e., the “signs of the Zodiac.” Compare Job 38:32 margin. The word in the original probably means primarily “houses” or “stations,” which was the name applied by the Babylonians to their divisions of the Zodiac.

2 Kings 23:6

The ashes, being polluted and polluting, were thrown upon graves, because there no one could come into contact with them, since graves were avoided as unclean places.

2 Kings 23:7

By the house of the Lord - This did not arise from intentional desecration, but from the fact that the practices in question were a part of the idolatrous ceremonial, being regarded as pleasing to the gods, and, indeed, as positive acts of worship (compare the marginal reference).

The “women” were probably the priestesses attached to the worship of Astarte, which was intimately connected with that of the Asherah or “grove.” Among their occupations one was the weaving of coverings (literally “houses” margin) for the Asherah, which seem to have been of various colors (marginal reference).

2 Kings 23:8

Josiah removed the Levitical priests, who had officiated at the various high-places, from the scenes of their idolatries, and brought them to Jerusalem, where their conduct might be watched.

From Geba to Beer-sheba - i. e., from the extreme north to the extreme south of the kingdom of Judah. On Geba see the marginal reference note. The high-place of Beer-sheba had obtained an evil celebrity Amos 5:5; Amos 8:14.

The high places of the gates ... - Render, “He brake down the high-places of the gates, both that which was at the entering in of the gate of Joshua, the governor of the city (1 Kings 22:26 note), and also that which was on a man’s left hand at the gate of the city.” According to this, there were only two “high-places of the gates” (or idolatrous shrines erected in the city at gate-towers) at Jerusalem. The “gate of Joshua is conjectured to have been a gate in the inner wall; and the “gate of the city,” the Valley-gate (modern “Jaffa-gate”).

2 Kings 23:9

Nevertheless - Connect this verse with the first clause of 2 Kings 23:8. The priests were treated as if they had been disqualified from serving at the altar by a bodily blemish Leviticus 21:21-23. They were not secularised, but remained in the priestly order and received a maintenance from the ecclesiastical revenues. Contrast with this treatment Josiah’s severity toward the priests of the high-places in Samaria, who were sacrificed upon their own altars 2 Kings 23:20. Probably the high-place worship in Judaea had continued in the main a worship of Yahweh with idolatrous rites, while in Samaria it had degenerated into an actual worship of other gods.

2 Kings 23:10

The word Topheth, or Topher - variously derived from toph, “a drum” or “tabour,” because the cries of the sacrificed children were drowned by the noise of such instruments; or, from a root taph or toph, meaning “to burn” - was a spot in the valley of Hinnom (marginal reference note). The later Jewish kings, Manasseh and Amon (or, perhaps, Ahaz, 2 Chronicles 28:3), had given it over to the Moloch priests for their worship; and here, ever since, the Moloch service had maintained its ground and flourished (marginal references).

2 Kings 23:11

The custom of dedicating a chariot and horses to the Sun is a Persian practice. There are no traces of it in Assyria; and it is extremely curious to find that it was known to the Jews as early as the reign of Manasseh. The idea of regarding the Sun as a charioteer who drove his horses daily across the sky, so familiar to the Greeks and Romans, may not improbably have been imported from Asia, and may have been at the root of the custom in question. The chariot, or chariots, of the Sun appear to have been used, chiefly if not solely, for sacred processions. They were white, and were drawn probably by white horses. The kings of Judah who gave them were Manasseh and Amon certainly; perhaps Ahaz; perhaps even earlier monarchs, as Joash and Amaziah.

In the suburbs - The expression used here פרברים parbārı̂ym is of unknown derivation and occurs nowhere else. A somewhat similar word occurs in 1 Chronicles 26:18, namely, פרבר parbār, which seems to have been a place just outside the western wall of the temple, and therefore a sort of “purlieu” or “suburb.” The פרברים parbārı̂ym of this passage may mean the same place or it may signify some other “suburb” of the temple.

2 Kings 23:12

The upper chamber of Ahaz - Conjectured to be a chamber erected on the flat roof of one of the gateways which led into the temple court. It was probably built in order that its roof might be used for the worship of the host of heaven, for which house-tops were considered especially appropriate (compare the marginal references).

Brake them down from thence - Rather as in the margin, i. e., he “hasted and cast the dust into Kidron.”

2 Kings 23:13

On the position of these high-places see 1 Kings 11:7 note. As they were allowed to remain under such kings as Asa, Jehoshaphat, and Hezekiah, they were probably among the old high-places where Yahweh had been worshipped blamelessly, or at least without any consciousness of guilt (see 1 Kings 3:2 note). Manasseh or Amon had however restored them to the condition which they had held in the reign of Solomon, and therefore Josiah would condemn them to a special defilement.

The mount of corruption - See the margin. It is suspected that the original name was Har ham-mishcah, “mount of anointing,” and that this was changed afterward, by way of contempt, into Har ham-mashchith, “mount of corruption.”

2 Kings 23:14

The Law attached uncleanness to the “bones of men,” no less than to actual corpses Numbers 19:16. We may gather from this and other passages 2 Kings 23:20; 1 Kings 13:2, that the Jews who rejected the Law were as firm believers in the defilement as those who adhered to the Law.

2 Kings 23:15

And burned the high place - This “high place” is to be distinguished from the altar and the grove (אשׁרה 'ăshêrâh). It may have been a shrine or tabernacle, either standing by itself or else covering the “grove” (2 Kings 23:7 note; 1 Kings 14:23 note). As it was “stamped small to powder,” it must have been made either of metal or stone.

2 Kings 23:16

To burn human bones was contrary to all the ordinary Jewish feelings with respect to the sanctity of the sepulchre, and had even been denounced as a sin of a heinous character when committed by a king of Moab Amos 2:1. Joshua did it, because justified by the divine command (marginal reference).

2 Kings 23:17

What title is that? - Rather, “What pillar is that?” The word in the original indicates a short stone pillar, which was set up either as a way-mark Jeremiah 31:21, or as a sepulchral monument Genesis 35:20; Ezekiel 39:15.

2 Kings 23:19

The cities of Samaria - The reformation which Josiah effected in Samaria, is narrated in Chronicles. It implies sovereignty to the furthest northern limits of Galilee, and is explained by the general political history of the East during his reign. Between 632-626 B.C. the Scythians ravaged the more northern countries of Armenia, Media, and Cappadocia, and found their way across Mesopotamia to Syria, and thence, made an attempt to invade Egypt. As they were neither the fated enemy of Judah, nor had any hand in bringing that enemy into the country, no mention is made of them in the Historical Books of Scripture. It is only in the prophets that we catch glimpses of the fearful sufferings of the time Zephaniah 2:4-6; Jeremiah 1:13-15; Jeremiah 6:2-5; Ezekiel 38:0; Ezekiel 39:0. The invasion had scarcely gone by, and matters settled into their former position, when the astounding intelligence must have reached Jerusalem that the Assyrian monarchy had fallen; that Nineveh was destroyed, and that her place was to be taken, so far as Syria and Palestine were concerned, by Babylon. This event is fixed about 625 B.C., which seems to be exactly the time during which Josiah was occupied in carrying out his reformation in Samaria. The confusion arising in these provinces from the Scythian invasion and the troubles in Assyria was taken advantage of by Josiah to enlarge his own sovereignty. There is every indication that Josiah did, in fact, unite under his rule all the old “land of Israel” except the trans-Jordanic region, and regarded himself as subject to Nabopolassar of Babylon.

2 Kings 23:20

Here, as in 2 Kings 23:16, Josiah may have regarded himself as bound to act as he did (marginal reference “b”). Excepting on account of the prophecy, he would scarcely have slain the priests upon the altars.