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Matthew 13:23
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But the one sown on the good ground—this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.”
But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."
"But the one sown with seed on the good soil, this is the one who hears the word and understands it, who indeed bears fruit and produces, some a hundred, some sixty, and some thirty times as much."
But what is the seed that fell on the good ground? That seed is like the person who hears the teaching and understands it. That person grows and produces fruit, sometimes a hundred times more, sometimes sixty times more, and sometimes thirty times more."
"And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty."
But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
"And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty."
And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty."
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop-a hundredfold, sixtyfold, or thirtyfold."
The seeds that fell on good ground are the people who hear and understand the message. They produce as much as a hundred or sixty or thirty times what was planted.
However, what was sown on rich soil is the one who hears the message and understands it; such a person will surely bear fruit, a hundred or sixty or thirty times what was sown."
But he that is sown upon the good ground—this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.
"But what about the seed that fell on the good ground? That is like the people who hear the teaching and understand it. They grow and produce a good crop, sometimes 100 times more, sometimes 60 times more, and sometimes 30 times more."
That which was sown upon good soil, this is he who hears my word, and understands it, so he bears fruit and produces some one hundred, and some sixty, and some thirty.
And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as one hundred, others sixty, and others thirty."
But what was sown on the good soil—this is the one who hears the word and understands it, who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty."
But that sown on the good ground is this: the one hearing the Word, and understanding it, who indeed bears and yields fruit, one truly a hundredfold, and one sixty, and one thirty.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.
What was sown on the good ground, this is he who hears the word, and understands it, who most assuredly bears fruit, and brings forth, some one hundred times, some sixty, some thirty."
But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields a hundred, sixty, or thirty times what was sown."what was sown">[fn]
But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
But that which was sowed on good ground, is he that heareth my word, and understandeth. and beareth fruits, and yieldeth, some a hundredfold, some sixtyfold, and some thirtyfold.
But he that receaued seede into the good grounde, is he that heareth the worde, and vnderstandeth it, which also beareth fruite: and bryngeth foorth, some an hundred folde, some sixtie folde, some thirtie folde.
What was sown on the good ground, this is he who hears the word, and understands it, who most assuredly bears fruit, and brings forth, some one hundred times, some sixty, some thirty."
But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.
But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
And he that was sown on the good ground, this is he that hears the word, and understands it; who truly bears fruit, and brings forth, some a hundredfold, some sixty, some thirty.
But he that receiveth seed into the good ground is he that heareth the word, and understandeth [it]; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.
But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown."
But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty."
The seed that fell on good soil represents those who truly hear and understand God's word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!"
The seed which fell on good ground is like the one who hears the Word and understands it. He gives much grain. Some seed gives one hundred times as much grain. Some gives sixty times as much grain. Some gives thirty times as much grain."
But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."
But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty."
He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an.C. folde some sixtie folde and some .xxx. folde.
`And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
But he yt is sowne in the good grounde, is this: whan one heareth the worde, and vnderstondeth it, and bringeth forth frute: and some geueth an hudreth folde, some sixtie folde, and some thirtie folde.
but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.
"The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams."
The good soil is like those cowboys who really accept my words. These cowboys will produce tons of harvest for my sake."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that received: Matthew 13:8, Mark 4:20, Luke 8:15
good: Proverbs 1:5, Proverbs 1:6, Proverbs 2:2-6, Ezekiel 18:31, Ezekiel 36:26, Mark 10:15, John 1:11-13, John 8:47, John 10:26, John 10:27, John 17:7, John 17:8, Acts 16:14, Acts 17:11, 2 Thessalonians 2:10, 2 Thessalonians 2:13, 2 Thessalonians 2:14, Hebrews 4:2, Hebrews 8:10, James 1:21, James 1:22, 1 Peter 2:1, 1 Peter 2:2, 1 John 5:20
beareth: Matthew 3:8, Matthew 3:10, Matthew 12:33, Psalms 1:1-3, Psalms 92:13-15, Luke 6:43, Luke 6:44, Luke 13:9, John 15:1-8, John 15:16, Galatians 5:22, Galatians 5:23, Philippians 1:11, Philippians 4:17, Colossians 1:6, Colossians 1:10, Hebrews 6:7, Hebrews 13:15, Hebrews 13:16
some an: 2 Corinthians 8:1, 2 Corinthians 8:2, 2 Corinthians 9:10, 1 Thessalonians 4:1, 2 Peter 1:5-8, 2 Peter 3:18
Reciprocal: Genesis 26:12 - an hundredfold 2 Samuel 23:19 - he attained Psalms 85:12 - our land Isaiah 61:11 - as the earth Daniel 9:25 - and understand Matthew 19:29 - an Mark 4:8 - fell Luke 8:8 - other Luke 19:18 - thy Acts 8:14 - received Acts 8:30 - Understandest
Gill's Notes on the Bible
But he that received seed into the good ground,.... The hearer compared to good ground into which the seed fell, is he that heareth the word and understandeth it; has a new and spiritual understanding given him, feels the power of it on his heart, enlightening and quickening him; has an application of it made to him by the Spirit of God, and can discern the worth and excellency of it, and distinguish it from all others; and, as Mark says, "receives it"; as the word of God in faith, and with the love of it, and with all readiness and meekness; and, as Luke observes, "keeps it"; holds it fast against all opposition with great struggling; will not part with it at any rate, nor depart from it in the least, nor entertain any doubt about it; but abides by it, stands fast in it, and is valiant for it: and this he does in and with "an honest and good heart"; which no man naturally has; nor can any man make his heart so: this is the work of God, and is owing to his efficacious grace. This is an heart of flesh, a new and right heart, and spirit; an heart to fear God, to love him, and to trust in him; in which Christ dwells by faith; in which the Spirit of God has his temple; and in which every grace is implanted: and such an one, as he hears with a strict, and an honest intention, and in the exercise of grace; so he holds fast the word he hears, understands and receives, with all faithfulness and honesty:
which also beareth fruit and bringeth forth, some an hundred fold, some sixty, and some thirty: the fruit bore, and brought forth by such an hearer, is the true fruit of grace and righteousness, and is all from Christ, under the influences of the Spirit, through the word and ordinances, as means, and issues in the glory of God; and though not brought forth in the same quantity in all, yet is of the same quality; and is brought forth, as Luke says, "with patience": constantly, and continually, in all seasons, in old age, and even unto death; and is at last brought "to perfection", holds, and remains unto the end.
Barnes' Notes on the Bible
See also Mark 4:13-20; Luke 8:11-15. âHear ye, therefore, the parable of the sower.â That is, hear the âexplanationâ or the âspiritual meaningâ of the narrative given before. Mark adds Mark 4:13, âKnow ye not this parable? And how, then, shall ye know all parables?â By which it seems that the Saviour regarded this as one of the simplest and plainest of the parables, and gave an explanation of it that they might understand the general principles of interpreting others.
Matthew 13:19
When any one heareth ... - The seed represents the word of God communicated in any manner to the minds of people - by the Scriptures, by preaching, by acts of Providence, or by the direct influences of the Holy Spirit.
Then cometh the wicked one - That is, Satan Mark 4:15, or the devil Luke 8:12 - the one eminently âwicked,â the accuser, the tempter.
He is represented by the fowls that came and picked up the seed by the way-side. The gospel is preached to people hardened in sin. It makes no impression. It lies like seed on the âhard path;â it is easily taken away, and never suffered to take root.
Matthew 13:20, Matthew 13:21
But he that received the seed into stony places - Jesus explains this as denoting those who hear the gospel; who are caught with it as something new or pleasing; who profess to be greatly delighted with it, and who are full of zeal for it.
Yet they have no root in themselves. They are not true Christians. Their hearts are not changed. They have not seen their guilt and danger, and the true excellency of Christ. They are not âreallyâ attached to the gospel; and when they are tried and persecution comes, they fall - as the rootless grain withers before the scorching rays of the noonday sun.
Anon - âQuickly,â or âreadily.â
With joy receiveth it - They are under deep distress for sin; they are apprehensive of danger; they hear the offer of mercy, and they seem to themselves to embrace the gospel. It offers them peace, pardon, salvation, and religion assumes for a time a lovely aspect. They imagine that they are pardoned, and they have a temporary peace and joy. Their anxieties subside. Their fears are gone. They are for a time happy. âThe mere subsiding of anxious feeling from any cause will make the mind for a time happy.â They have only to imagine, therefore, that their sins are forgiven, to produce a certain kind of peace and joy. But there is no ground of permanent joy, as there is in true pardon, and soon their joy subsides, and all evidence of piety disappears. There is no strength of principle to resist temptation; there is no real love of the Saviour; and in times of trial and persecution they show that they have no true religion, and fall away.
By and by - Mark, âImmediately.â That is, it soon occurs, or this is an effect which may be expected soon to follow.
Is offended - Stumbles or falls, for this is the meaning of the word âoffendâ in the New Testament. See the notes at Matthew 5:29. Persecution and trial are placed in his path, and he falls as he would over a âstumbling-block.â He has no strength of principle - no real confidence in God - no true religion. Mere excited animal feeling is all that he ever had, and that is not sufficient to sustain him when the trial comes.
Matthew 13:22
He also that received seed among the thorns - These represent the cares, the anxieties, and the deceitful lure of riches, or the way in which a desire to be rich deceives people.
They take the time and attention. They do not leave opportunity to examine the state of the soul. Besides, riches allure, and promise what they do not yield. They promise to make us happy; but, when gained, they do not do it. The soul is not satisfied. There is the same desire to possess more wealth. And to this there is no end âbut death.â In doing it there is every temptation to be dishonest, to cheat, to take advantage of others, to oppress others, and to wring their hard earnings from the poor. Every evil passion is therefore cherished by the love of gain; and it is no wonder that the word is choked, and every good feeling destroyed, by this âexecrable love of gold.â See the notes at 1 Timothy 6:7-11. How many, O how many, thus foolishly drown themselves in destruction and perdition! How many more might reach heaven, if it were not for this deep-seated love of that which fills the mind with care, deceives the soul, and finally leaves it naked, and guilty, and lost!
Matthew 13:23
Into good ground - Those whose hearts are prepared by grace to receive it honestly, and to give it full opportunity to grow.
In a rich and mellow soil - in a heart that submits itself to the full influence of truth, unchecked by cares and anxieties; under the showers and summer suns of divine grace; with the heart spread open, like a broad, luxuriant field, to the rays of the morning and to evening dews, the gospel takes deep root and grows; it has full room, and then and there only shows âwhat it is.â
Clarke's Notes on the Bible
Verse Matthew 13:23. Good ground — That which had depth of mould, was well ploughed, and well weeded.
Is he that heareth — Who diligently attends the ministry of the word.
And understandeth it — Lays the subject to heart, deeply weighing its nature, design, and importance.
Which also beareth fruit — His fruitfulness being an almost necessary consequence of his thus laying the Divine message to heart. Let it be observed, that to hear, to understand, and to bring forth fruit, are the three grand evidences of a genuine believer. He who does not hear the word of wisdom cannot understand what makes for his peace; and he who does not understand what the Gospel requires him to be and to perform, cannot bring forth fruit; and he who is not fruitful, very fruitful, cannot be a disciple of Christ - see John 15:8; and he who is not Christ's disciple cannot enter into the kingdom of God.
From the different portions of fruit produced by the good ground, a hundred, sixty, and thirty, we may learn that all sound believers are not equally fruitful; all hear, understand, and bring forth fruit, but not in the same degrees-occasioned, partly, by their situation and circumstances not allowing them such extensive opportunities of receiving and doing good; and, partly, by lack of mental capacity-for every mind is not equally improvable.
Let it be farther observed that the unfruitfulness of the different lands was not owing to bad seed or an unskilful sower - the same sower sows the same seed in all, and with the same gracious design-but it is unfruitful in many because they are careless, inattentive, and worldly-minded.
But is not the ground naturally bad in every heart? Undoubtedly. And can any but God make it good? None. But it is your business, when you hear of the justice and mercy of God, to implore him to work in you that which is pleasing in his sight. No man shall be condemned because he did not change his own heart, but because he did not cry to God to change it, who gave him his Holy Spirit for this very purpose, and which he, by his worldly-mindedness and impiety, quenched. Whoso hath ears to hear let him hear: and may the Lord save the reader from an impenitent and unfruitful heart!