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Brenton's Septuagint
Isaiah 10:15
Bible Study Resources
Concordances:
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An ax is not better than the one who cuts with it. A saw is not better than the one who uses it. Is a stick stronger than the one who picks it up? It can't do anything to the person who is using it to punish someone!
But can the ax boast greater power than the person who uses it? Is the saw greater than the person who saws? Can a rod strike unless a hand moves it? Can a wooden cane walk by itself?
Shall the ax boast itself against him that cuts therewith? shall the saw magnify itself against him that wields it? as if a rod should wield those that lift it up, [or] as if a staff should lift up [him that is] not wood.
An ax is not better than the person who swings it. A saw is not better than the one who uses it. A stick cannot control the person who picks it up. A club cannot pick up the person!
Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!
Shall the ax boast itself against him that heweth with it? [or] shall the saw magnify itself against him that moveth it? as if the rod should shake [itself] against them that lift it, [or] as if the staff should lift [itself], [as if it were] no wood.
Shall the ax boast itself against him who hews therewith? Shall the saw magnify itself against him who wields it? as if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.
Is the axe able to lift itself over the one who chops with it? Is the saw able to magnify itself over the one who wields it? That would be like a club moving those who lift it, Or like a staff raising him who is not [made of] wood [like itself]!
Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!
Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that shaketh it? as if a rod should shake them that lift it up, or as if a staff should lift up him that is not wood.
Does an ax raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a staff waving the one who lifts it! It would be like a staff lifting him who is not wood!
King of Assyria, can an ax or a saw overpower the one who uses it? Can a wooden pole lift whoever holds it?
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.
Will the axe say high-sounding words against him who is using it, or the blade be full of pride against him who is cutting with it? As if a rod had the power of shaking him who is using it, or as if a stick might take up him who is not wood.
Should the axe glorify itself over the one who chops with it? Should the saw magnify itself over the one who moves it? It's as if a stick could wave the hand that raises it up, or as if a wooden staff could lift [a person, who is] not made of wood.
—Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up [him who is] not wood!
Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? as if a rod should move them that lift it up, or as if a staff should lift up him that is not wood.
Shall the axe boast it selfe against him that heweth therewith? Or shal the sawe magnifie it selfe against him that shaketh it? as if the rod should shake it selfe against them that lift it vp, or as if the staffe should lift vp it selfe, as if it were no wood.
Can an ax say it is more important than the one who uses it? Is the saw more important than the one who saws with it? A stick of wood does not lift up a man. A man lifts up a stick.
Shall the ax vaunt itself over the one who wields it, or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood!
Shall the axe boast it selfe against him that heweth therewith? or shall the sawe exalt it selfe against him that moueth it? as if the rod shoulde lift vp it selfe against him that taketh it vp, or the staffe should exalt it selfe, as it were no wood.
Shall the ax boast itself over him who hews with it? Or shall the saw magnify itself over him who saws with it? Or shall a rod exalt itself over him who lifts it up?
Shall the axe boast itself against him that heweth therewith? Or, the saw, magnify itself, against him that wieldeth it? As if a rod, could wield, them who lift it up! As if a staff, could raise, what is, not wood!
Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.
Shall the axe vaunt itself over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!
Shall the axe boast it selfe against him that heweth therwith? or shal the sawe make any bragging against hym that ruleth it? That were euen lyke as if the rod did exalt it selfe against him that beareth it, or as though the staffe should magnifie it selfe [as who say] it were no wood.
But the Lord says, "Can an ax claim to be greater than the one who uses it? Is a saw more important than the one who saws with it? A club doesn't lift up a person; a person lifts up a club."
Does an ax exalt itselfabove the one who chops with it?Does a saw magnify itselfabove the one who saws with it?It would be like a rod waving the one who lifts it!It would be like a staff lifting the one who isn’t wood!
Shall the ax boast itself against him who hews therewith? Shall the saw magnify itself against him who wields it? as if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Does the ax boast against the one who cuts with it, or the saw magnify itself against the one who moves it to and fro? As if a rod should move the one who lifts it! As if a staff should lift up that which is not wood!
Shall the axe glorify itself over him chopping with it? Or shall the saw magnify itself over him moving it? As if a rod could wave those who lift it . As if a staff could raise what is not wood!
-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!
But doth the axe boost itself, agaynst him yt heweth therwith, or doth the sawe make eny krakinge, agaynst him that ruleth it? That were euen like, as yf the rod dyd exalte it self agaynst him, that beareth it: or as though ye staff shulde magnifie it self, as who saye: it were no wodd.
Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands.
Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting the one who is not wood.
Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood!
Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting him who is not wood.
Is the axe to boast itself over the one who chops with it?Is the saw to magnify itself over the one who wields it?That would be like a rod wielding those who lift it,Or like a staff lifting him who is not wood.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the ax: Isaiah 10:5, Psalms 17:13, Psalms 17:14, Jeremiah 51:20-23, Ezekiel 28:9, Romans 9:20, Romans 9:21
the rod should shake itself against them: or, a rod should shake them. itself, as if it were no wood. or, that which is not wood.
Reciprocal: Exodus 8:9 - Glory over me Exodus 9:17 - General Judges 3:12 - and the Lord 1 Samuel 17:36 - seeing 1 Kings 20:11 - Let not him 2 Kings 18:35 - that the Lord 2 Kings 19:22 - exalted thy voice 2 Kings 19:25 - Hast thou not 1 Chronicles 10:14 - he slew 2 Chronicles 32:17 - to rail Psalms 55:12 - magnify Isaiah 17:13 - but Isaiah 30:31 - which smote Isaiah 37:26 - how I Isaiah 45:9 - Shall the clay Isaiah 54:16 - I have Isaiah 57:4 - Against Jeremiah 46:22 - and come Jeremiah 47:6 - thou sword Jeremiah 48:26 - for he Ezekiel 28:14 - and I Ezekiel 30:24 - and put Malachi 1:4 - They shall build 1 Corinthians 1:29 - General 2 Timothy 3:2 - boasters Revelation 13:7 - and power
Cross-References
The sons of Japheth, Gamer, and Magog, and Madoi, and Jovan, and Elisa, and Thobel, and Mosoch, and Thiras.
And the sons of Gamer, Aschanaz, and Riphath, and Thorgama.
And Chus begot Nebrod: he began to be a giant upon the earth.
And Chanaan begot Sidon his fist-born, and the Chettite,
and the Aradian, and the Samarean, and the Amathite; and after this the tribes of the Chananites were dispersed.
There were the sons of Cham in their tribes according to their tongues, in their countries, and in their nations.
And to Sem himself also were children born, the father of all the sons of Heber, the brother of Japheth the elder.
And Arphaxad begot Cainan, and Cainan begot Sala. And Sala begot Heber.
And Abraam stood up from before his dead; and Abraam spoke to the sons of Chet, saying,
Zabulon shall dwell on the coast, and he shall be by a haven of ships, and shall extend to Sidon.
Gill's Notes on the Bible
Shall the axe boast itself against him that heweth therewith?.... Hitherto are the words of the Assyrian monarch; and here begin the words of the prophet, rebuking him for his pride, and deriding his vain boasting, in attributing that to himself, to his wisdom and power, who was but an instrument, which belonged to God, the sole Governor and wise orderer of all things; which was all one as if an axe should ascribe the cutting down of trees to itself, and insist on it that the man that cut with it had no share in the action, nor was it to be ascribed to him; than which nothing is more absurd. The sense is, that the king of Assyria, in taking cities, and conquering kingdoms, and adding them to his own, was only an instrument in the hand of God, like an axe in the hand of one that hews down trees; and therefore it was vain and ridiculous to take that to himself which belonged to the Lord, on whom he depended as an instrument, as to motion, operation, and effect; from whom he had all power to act, all fitness for it, and efficacy in it, as the axe has from the person that makes and uses it, or any other instrument, as follows:
[or] shall the saw magnify itself against him that shaketh it? or draws it to and fro; which is the sense of the Targum, Septuagint, and Vulgate Latin versions, and others; and which further exposes the vanity and arrogance of the Assyrian monarch, who had no more concern in the spoiling of nations, and destruction of kingdoms, than the saw has in cutting of timber that is hewn; which has its form, its sharp teeth, not of itself, but from the maker; and when thus made, and fit for use, cannot draw itself to and fro, and cut trees in pieces, which are felled by the axe, but must be moved by another; and to insult the mover of it, as if it was not his act, but its own, is not more absurd than what this haughty prince was guilty of, in boasting of his power, wisdom, and prudence, in the above mentioned things:
as if the rod should shake [itself] against them that lift it up m; for such was the king of Assyria, he was no other than the rod of the Lord's anger, Isaiah 10:5 and which he lifted up, and with it chastised his people; wherefore for him to behave haughtily against the Lord, and arrogate that to himself which was the Lord's doing, was as if a rod should shake itself against him that lifts it up; or, "as if a rod should shake those that lift it up": as if there were more power in the rod than in them that take it up and strike with it; yea, that even the rod moves them, and not they the rod, which is wretchedly absurd:
[or], as if the staff should lift up [itself, as if it were] no wood n; but something more than wood, an animate creature, a rational agent, whereas it is nothing else but wood; or "as if a staff should lift up" itself against that which is "not wood", like itself, but is a man, that can move himself and that too; or "as if a staff should lift up" that which is "not wood"; attempt to bear, carry, move, and direct that which is not material like itself, but is a Spirit, infinite, eternal, even the almighty God. De Dieu thinks that ×ר×× is not a verb, but a noun of the plural number, of ×ר, "a mountain": and renders it, "as if a rod should shake those that lift it up: and as if a staff were mountains, and not wood". The Targum is,
"when a rod is lifted up to smite, it is not the rod that smites, but he that smites with it.''
The sense is, that the Assyrian monarch was only a rod and staff in the hand of the Lord, and only moved and acted as used by him; whereas, according to his vain boast, he was the sole agent, and all was done by his own power and prudence; and was so far from being moved and directed by the power and providence of God, that he was the director of him; which is infinitely more absurd than the things instanced in.
m Ben Melech observes, that this is to be understood of the blessed God; and the word being in the plural number, it is the same way, of speaking as in Josh. xxiv. 19. "the Holy Gods is he".
n Gussetius thinks this clause contains an ironical answer to the above questions, "shall the axe boast itself?" c. "shall the saw magnify itself?" c. they should, "as the rod should shake itself" c. just in like manner as that does, and so by lifting up itself, ceases to be wood; and which being sarcastically spoken, carries in it a strong negative, that the axe and saw should not glory, or magnify themselves, and no more should the king of Assyria. Vid. Comment. Ebr. p. 360.
Barnes' Notes on the Bible
Shall the axe ... - In this verse God reproves the pride and arrogance of the Assyrian monarch. He does it by reminding him that he was the mere instrument in his hand, to accomplish his purposes; and that it was just as absurd for him to boast of what he had done, as it would be for the axe to boast when it had been welded with effect. In the axe there is no wisdom, no skill, no power; and though it may lay the forest low, yet it is not by any skill or power which it possesses. So with the Assyrian monarch. Though nations had trembled at his power, yet be was in the hand of God, and had been directed by an unseen arm in accomplishing the designs of the Ruler of the universe. Though himself free, yet he was under the direction of God, and had been so directed as to accomplish his designs.
The saw magnify itself - That is boast or exalt itself against or over him that uses it.
That shaketh it - Or moves it backward and forward, for the purpose of sawing.
As if the rod - A rod is an instrument of chastisement or punishment; and such God regarded the king of Assyria.
Should shakeâ itself ... - The Hebrew, in this place, is as in the margin: âA rod should shake them that lift it up.â But the sense is evidently retained in our translation, as this accords with all the other members of the verse, where the leading idea is, the absurdity that a mere instrument should exalt itself against him who makes use of it. In this manner the preposition ×¢× âal âover,â or âagainst,â is evidently understood. So the Vulgate and the Syriac.
The staff - This word here is synonymous with rod, and denotes an instrument of chastisement.
As if it were no wood - That is, as if it were a moral agent, itself the actor or deviser of what it is made to do. It would be impossible to express more strongly the idea intended here, that the Assyrian was a mere instrument in the hand of God to accomplish âhisâ purposes, and to be employed at his will. The statement of this truth is designed to humble him: and if there be âanyâ truth that will humble sinners, it is, that they are in the hands of God; that he will accomplish his purposes by them; that when they are laying plans against him, he will overrule them for his own glory; and that they will be arrested, restrained, or directed, just as he pleases. Man, in his schemes of pride and vanity, therefore, should not boast. He is under the God of nations; and it is one part of his administration, to control and govern all the intellect in the universe. In all these passages, however, there is not the slightest intimation that the Assyrian was not âfree.â There is no fate; no compulsion. He regarded himself as a free moral agent; he did what he pleased; he never supposed that he was urged on by any power that violated his own liberty. If he did what he pleased, he was free. And so it is with all sinners. They do as they please. They form and execute such plans as they choose; and God overrules their designs to accomplish his own purposes. The Targum of Jonathan has given the sense of this passage; âShall the axe boast against him who uses it, saying, I have cut (wood); or the saw boast against him who moves it, saying, I have sawed? When the rod is raised to smite, it is not the rod that smites, but he who smites with it.â
Clarke's Notes on the Bible
Verse Isaiah 10:15. No wood - "Its master."] I have here given the meaning, without attempting to keep to the expression of the original, ×× ×¢×¥ lo ets, "the no-wood;" that which is not wood like itself, but of a quite different and superior nature. The Hebrews have a peculiar way of joining the negative particle ×× lo to a noun, to signify in a strong manner a total negation of the thing expressed by the noun.
"How hast thou given help (××× ×× lelo choach) to the no-strength?
And saved the arm (×× ×¢× lo oz) of the no-power?
How hast, thou given counsel (××× ×××× lelo chochmah) to the no-wisdom?"
Job 26:2-3.
That is, to the man totally deprived of strength, power, and wisdom.
"Ye that rejoice (××× ××ר lelo dabar) in nothing."
Amos 6:13.
That is, in your fancied strength, which is none at all, a mere nonentity.
"For I am God, (××× ××ש velo ish,) and no-man;
The Holy One in the midst of thee, yet do not frequent cities."
Hosea 11:9.
"And the Assyrian shall fall by a sword (×× ××ש lo ish) of no-man;
And a sword of (×× ××× lo adam) no-mortal, shall devour him."
Isaiah 31:8.
"Wherefore do ye weigh out your silver (×××× ××× belo lechem)
for the no-bread."
Isaiah 55:2.
So here ×× ×¢×¥ lo ets means him who is far from being an inert piece of wood, but is an animated and active being; not an instrument, but an agent.
