Saturday in Easter Week
Click here to join the effort!
Read the Bible
Brenton's Septuagint
Exodus 12:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
And you must not leave any of it until morning; anything left from it until morning you must burn in the fire.
You must not leave any of it until morning, but if any of it is left over until morning, you must burn it with fire.
You must leave nothing until morning, but you must burn with fire whatever remains of it until morning.
'You shall let none of the meat remain until the morning, and anything that remains left over until morning, you shall burn completely in the fire.
'And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall completely burn with fire.
And ye shal reserue nothing of it vnto the morning: but that, which remaineth of it vnto the morowe, shall ye burne with fire.
And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire.
Eat what you want that night, and the next morning burn whatever is left.
Let nothing of it remain till morning; if any of it does remain, burn it up completely.
And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.
You must eat all the meat that night. If any of the meat is left until morning, you must burn it in the fire.
And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.
And you shall leave none of it remaining until morning; and that which remains of it until the morning you shall burn with fire.
You must not leave any of it until morning; if any is left over, it must be burned.
You must not leave any of it until morning; any part of it left until morning you must burn.
And you shall not leave any of it until morning. And you shall burn with fire that left from it until morning.
And ye shal leaue nothynge of it ouer vntyll the mornynge: but yf eny thinge be left ouer vntyll the mornynge, ye shal burne it with fyre.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
Do not keep any of it till the morning; anything which is not used is to be burned with fire.
And ye shall let nothyng of it remayne vnto the morning: That which remayneth of it vntyll the morowe, shall ye burne with fire.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
And ye shall let nothing of it remaine vntill the morning: and that which remaineth of it vntill the morning, ye shall burne with fire.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
Do not leave any of it until morning; before the morning you must burn up any part that is left over.
nether ony thing therof schal abide til the morewtid; if ony thing is residue, ye schulen brenne in the fier.
and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn.
And you shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
And ye shall let nothing of it remain till the morning: and that which remaineth of it till the morning ye shall burn with fire.
You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire.
Do not leave any of it until the next morning. Burn whatever is not eaten before morning.
Do not save any of it until morning. Burn with fire whatever is left of it before morning.
You shall let none of it remain until the morning; anything that remains until the morning you shall burn.
And ye shall let nothing thereof remain until morning, - but that which is left remaining until morning, in the fire shall ye consume.
Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.
And you shall let none of it remain until the morning, anything that remains until the morning you shall burn.
'And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 23:18, Exodus 29:34, Exodus 34:25, Leviticus 7:15-17, Leviticus 22:30, Deuteronomy 16:4, Deuteronomy 16:5
Reciprocal: Exodus 16:19 - General Leviticus 7:17 - burnt Leviticus 8:32 - General Numbers 9:12 - shall leave Deuteronomy 33:24 - let him be
Cross-References
And the Lord said to Abram, Go forth out of thy land and out of thy kindred, and out of the house of thy father, and come into the land which I will shew thee.
And I will make thee a great nation, and I will bless thee and magnify thy name, and thou shalt be blessed.
And I will bless those that bless thee, and curse those that curse thee, and in thee shall all the tribes of the earth be blessed.
And Abram went as the Lord spoke to him, and Lot departed with him, and Abram was seventy-five years old, when he went out of Charrhan.
And he departed thence to the mountain eastward of Baethel, and there he pitched his tent in Baethel near the sea, and Aggai toward the east, and there he built an altar to the Lord, and called on the name of the Lord.
And Pharao having called Abram, said, What is this thou hast done to me, that thou didst not tell me that she was thy wife?
And the sons of Israel came to buy with those that came, for the famine was in the land of Chanaan.
But the famine prevailed in the land.
And there was no corn in all the land, for the famine prevailed greatly; and the land of Egypt, and the land of Chanaan, fainted for the famine.
And it came to pass when the judges ruled, that there was a famine in the land: and a man went from Bethleem Juda to sojourn in the land of Moab, he, and his wife, and his two sons.
Gill's Notes on the Bible
And ye shall let nothing of it remain until the morning,.... It was to be all ate up; a whole Christ is to be received and fed upon by faith; Christ in both his natures, divine and human, united in his person, in all his offices of prophet, priest, and King, and with all the benefits and blessings of his grace, and which come by his blood, righteousness, and sacrifice:
and that which remaineth of it until the morning, ye shall burn with fire: what of the flesh which remaineth not ate, and what of it that could not be eaten, as the bones, which were not broken, and the nerves and sinews, which might not be eaten; and so runs the Jewish canon d,
"the bones, and the sinews, and what remains, they shall burn on the sixteenth day; and if the sixteenth happens on the sabbath, they shall burn on the seventeenth.''
The reason of this law was, that what was left might not be converted to common or superstitious uses, as also that the Israelites might not be burdened with it in their journey, nor the Egyptians have an opportunity of treating it with contempt.
d Misn. ut supra, (Persch. c. 7.) sect. 10.
Barnes' Notes on the Bible
This was afterward a general law of sacrifices; at once preventing all possibility of profanity, and of superstitious abuse. The injunction is on both accounts justly applied by our Church to the eucharist.
Burn with fire - Not being consumed by man, it was thus offered, like other sacrifices Exodus 12:8, to God.
Clarke's Notes on the Bible
Verse Exodus 12:10. Ye shall let nothing of it remain until the morning — Merely to prevent putrefaction; for it was not meet that a thing offered to God should be subjected to corruption, which in such hot countries it must speedily undergo. Thus the body of our blessed Lord saw no corruption, Psalms 16:10; Acts 2:27, because, like the paschal lamb, it was a sacrifice offered to God.
It appears that from the Jewish passover the heathens borrowed their sacrifice termed PROPTER VIAM. It was their custom previously to their undertaking a journey, to offer a sacrifice to their gods, and to eat the whole if possible, but if any part was left they burned it with fire; and this was called propter viam, because it was made to procure a prosperous journey. It was in reference to this that Cato is said to have rallied a person called Q. Albidius, who, having eaten up all his goods, set fire to his house, his only remaining property. "He has offered his sacrifice propter viam," says Cato, "because he has burned what he could not eat." This account is given by Macrobius, Saturn., lib. ii., 2, edit. Bipont., vol. 1., p. 333; and is a remarkable instance how closely some of the religious observances of the people of God have been copied by the heathen nations.
