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Brenton's Septuagint
2 Kings 23:4
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Then the king commanded the high priest Hilkiah and the priests of the second rank and the doorkeepers to bring out of the Lord’s sanctuary all the articles made for Baal, Asherah, and all the stars in the sky. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.
The king commanded Hilkiyah the Kohen Gadol, and the Kohanim of the second order, and the keepers of the threshold, to bring forth out of the temple of the LORD all the vessels that were made for Ba`al, and for the Asherah, and for all the host of the sky, and he burned them outside of Yerushalayim in the fields of the Kidron, and carried the ashes of them to Beit-El.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.
The king commanded Hilkiah the high priest and the priests of the next rank and the gatekeepers to bring out of the Temple of the Lord everything made for Baal, Asherah, and all the stars of the sky. Then Josiah burned them outside Jerusalem in the open country of the Kidron Valley and carried their ashes to Bethel.
The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord 's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel.
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the LORD all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel's idolatry began].
Then the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers to bring out of the temple of the LORD all the utensils that had been made for Baal, for Asherah, and for all the heavenly lights; and he burned them outside Jerusalem in the fields of the Kidron Valley, and carried their ashes to Bethel.
The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the host of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.
Then the King commanded Hilkiah the hie Priest and the priests of the second order, and the keepers of the doore, to bring out of ye Temple of the Lord all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen, and he burnt them without Ierusalem in the fieldes of Kedron, and caryed the pouder of them into Beth-el.
Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of Yahweh all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.
Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.
Josiah told Hilkiah the priest, the assistant priests, and the guards at the temple door to go into the temple and bring out the things used to worship Baal, Asherah, and the stars. Josiah had these things burned in Kidron Valley just outside Jerusalem, and he had the ashes carried away to the town of Bethel.
Then the king ordered Hilkiyahu the cohen hagadol, the cohanim of the second rank and the doorkeepers to remove from the sanctuary of Adonai all the articles that had been made for Ba‘al, for the asherah and for the entire army of heaven; and he burned them up outside Yerushalayim in the fields of Kidron and carried their ashes to Beit-El.
And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.
Then the king commanded Hilkiah the high priest, the other priests, and the gatekeepers to bring out of the Lord 's Temple all the dishes and things that were made to honor Baal, Asherah, and the stars of heaven. Then Josiah burned those things outside Jerusalem in the fields in Kidron Valley. Then they carried the ashes to Bethel.
Then the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the doors to bring forth out of the temple of the LORD all the vessels that were made for Baal and for the idols and for all the host of heaven; and he burned them outside Jerusalem in the fields of Kidron, and carried their ashes to Beth-el.
Then Josiah ordered the High Priest Hilkiah, his assistant priests, and the guards on duty at the entrance to the Temple to bring out of the Temple all the objects used in the worship of Baal, of the goddess Asherah, and of the stars. The king burned all these objects outside the city near Kidron Valley and then had the ashes taken to Bethel.
Then the king commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring out from the temple of Jehovah all the vessels that were made for Baal, and for Asherah, and for all the host of the heavens. And he burned them at the outside of Jerusalem, in the fields of Kidron, and carried their ashes to Bethel.
And the kynge comaunded Helchias the hye prest, and the prestes of the secode course, and the kepers of the thresholde, yt they shulde put out of the temple all the vessels which were made for Baal, and for the groue, and for all the hoost of heauen, & he brent them without Ierusalem in the valley of Cedron, and the dust of them was caryed vnto Bethel.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Jehovah all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them without Jerusalem in the fields of the Kidron, and carried the ashes of them unto Beth-el.
Then the king gave orders to Hilkiah, the chief priest, and to the priests of the second order, and to the keepers of the door, to take out of the house of the Lord all the vessels made for Baal and for the Asherah and for all the stars of heaven; and he had them burned outside Jerusalem in the fields of Kidron, and took the dust of them to Beth-el.
And the king commaunded Helchia the hie prieste, and the inferior priestes, and the kepers of the ornamentes, to bryng out of the temple of the Lorde all the vessels that were made for Baal, for the idoll groues, and for all the hoast of heauen: And he burnt them without Hierusalem in the fieldes of Cedron, and carryed the asshes of them into Bethel.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven; and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the Lord all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
And the kyng comaundide to Helchie, the bischop, and to the preestis of the secounde ordre, and to the porteris, that thei schulden caste out of the temple alle the vesselis, that weren maad to Baal, and in the wode, and to al the knyythod of heuene; and he brente tho vessels with out Jerusalem, in the euene valey of Cedron, and he bar the poudir of tho `vessels in to Bethel.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them outside Jerusalem in the fields of the Kidron, and carried the ashes of them to Beth-el.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them to Beth-el.
And the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers, to bring out of the temple of the Lord all the articles that were made for Baal, for Asherah, [fn] and for all the host of heaven; [fn] and he burned them outside Jerusalem in the fields of Kidron, and carried their ashes to Bethel.
Then the king instructed Hilkiah the high priest and the priests of the second rank and the Temple gatekeepers to remove from the Lord 's Temple all the articles that were used to worship Baal, Asherah, and all the powers of the heavens. The king had all these things burned outside Jerusalem on the terraces of the Kidron Valley, and he carried the ashes away to Bethel.
Then the king spoke to Hilkiah the head religious leader, and the religious leaders who were next in power, and the door-keepers. He told them to bring out of the Lord's house all the objects made for the false gods Baal and Asherah and for all the stars of heaven. He burned them outside Jerusalem in the fields of the Kidron. And he carried their ashes to Bethel.
The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold, to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.
Then the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the entrance-hall, to bring forth, out of the temple of Yahweh, all the vessels that had been made for Baal and for the Sacred Stem, and for all the army of the heavens, - and he burned them up outside Jerusalem, in the fields of Kidron, and carried the ashes of them to Bethel;
And the king commanded Helcias, the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem, in the valley of Cedron, and he carried the ashes of them to Bethel.
And the king commanded Hilki'ah, the high priest, and the priests of the second order, and the keepers of the threshold, to bring out of the temple of the LORD all the vessels made for Ba'al, for Ashe'rah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.
And the king commandeth Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out from the temple of Jehovah all the vessels that are made for Baal, and for the shrine, and for all the host of the heavens, and he burneth them at the outside of Jerusalem, in the fields of Kidron, and hath borne their ashes to Beth-El.
Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God ; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.
Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of the LORD all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
priestss of the second order: These were either such as occasionally supplied the high priests's office, or those of the second course or order established by David. See the references. 1 Chronicles 24:4-19, Matthew 26:3, Matthew 27:1
the keepers: 2 Kings 22:4, 1 Chronicles 26:1-19
to bring: 2 Kings 21:3, 2 Kings 21:7, 2 Chronicles 33:3, 2 Chronicles 33:7, 2 Chronicles 34:3, 2 Chronicles 34:4
Baal: 2 Kings 17:16, Judges 2:13, 1 Kings 16:31, 1 Kings 18:19, 1 Kings 18:26, 1 Kings 18:40, 1 Kings 19:18, Isaiah 27:9, Jeremiah 7:9
Kidron: 2 Samuel 15:23, John 18:1, Cedron
Bethel: 1 Kings 12:29, Hosea 4:15, Amos 4:4
Reciprocal: Deuteronomy 4:19 - when thou 2 Kings 11:18 - went 2 Kings 12:9 - the priests 2 Kings 13:6 - and there remained 2 Kings 18:4 - brake 2 Kings 21:5 - in the two courts 1 Chronicles 9:11 - the ruler 2 Chronicles 29:16 - Kidron 2 Chronicles 34:9 - Hilkiah 2 Chronicles 34:33 - took away Nehemiah 13:22 - I commanded Isaiah 30:22 - defile Jeremiah 7:30 - they Jeremiah 11:13 - For according Ezekiel 8:6 - even Zephaniah 1:4 - the remnant
Cross-References
Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
And I will give to thee and to thy seed after thee the land wherein thou sojournest, even all the land of Chanaan for an everlasting possession, and I will be to them a God.
And Abraam did obeisance before the people of the land.
And he said in the ears of Ephron before the people of the land, Since thou art on my side, hear me; take the price of the field from me, and I will bury my dead there.
And Abraam hearkened to Ephron, and Abraam rendered to Ephron the money, which he mentioned in the ears of the sons of Chet, four hundred didrachms of silver approved with merchants.
And Jacob said to Pharao, The days of the years of my life, wherein I sojourn, are a hundred and thirty years; few and evil have been the days of the years of my life, they have not attained to the days of the life of my fathers, in which days they sojourned.
in the double cave which is opposite Mambre, in the land of Chanaan, the cave which Abraam bought of Ephron the Chettite, for a possession of a sepulchre.
So his sons carried him up into the land of Chanaan, and buried him in the double cave, which cave Abraam bought for possession of a burying place, of Ephrom the Chettite, before Mambre.
And the land shall not be sold for a permanence; for the land is mine, because ye are strangers and sojourners before me.
for we are strangers before thee, and sojourners, as all our fathers were: our days upon the earth are as a shadow, and there is no remaining.
Gill's Notes on the Bible
And the king commanded Hilkiah the high priest, and the priests of the second order,.... Or the second course of the priests; the course of Jedaiah, 1 Chronicles 24:7 as some think; or rather, the two chief priests next to the high priest, who were of the line both of Eleazar and Ithamar; though the Targum interprets it of the Sagan of the priests, a deputy of the high priest, such as in later times the high priest had always appointed for him on the day of atonement r:
and the keepers of the door: the porters at the door and gates of the temple; or rather the treasurers, as the Targum; such as were appointed over the vessels of the sanctuary, as the Jewish writers generally interpret it, and which best agrees with what follows:
to bring forth out of the temple of the Lord all the vessels that were made for Baal: used in burning incense, or offering sacrifices to him:
and for the grove: the idol of the grove, or Asherah, that is, Ashtoreth, or Astarte, the same with Venus, or the moon, as Baal was the sun, the one the husband, and the other the wife, according to the Jews s:
and for all the host of heaven: the stars:
and he burnt them without Jerusalem in the fields of Kidron; or plain of Kidron, as the Targum; through which the brook Kidron ran:
and carried the ashes of them unto Bethel; where one of Jeroboam's calves was set, and was the source of idolatry; and this he did in contempt of that place; and, to show his detestation of the idolatry there, he made it a dunghill of ashes of things used in idolatrous service; this he could do, that place being in the hands of the kings of Judah from the times of Ahijah, 2 Chronicles 13:19.
r Misn. Yoma, c. 1. sect. 1. s Zohar in Gen. fol. 34. 3.
Barnes' Notes on the Bible
A parenthesis giving the earlier reforms of Josiah.
2 Kings 23:4
The priests of the second order - This is a new expression; and probably refers to the ordinary priests, called here âpriests of the second order,â in contrast with the high priest, whose dignity was reviving (2 Kings 12:2 note).
The vessels - This would include the whole apparatus of worship, altars, images, dresses, utensils, etc., for Baal, etc. (2 Kings 21:3-5 notes).
The ashes of the idolatrous objects burned in the first instance in the âfields of Kidronâ (i. e., in the part of the valley which lies northeast of the city, a part much broader than that between the Temple Hill and the Mount of Olives) were actually taken to Bethel, as to an accursed place, and one just beyond the borders of Judah; while those of other objects burned afterward were not carried so far, the trouble being great and the need not absolute, but were thrown into the Kidron 2 Kings 23:12, when there happened to be water to carry them away, or scattered on graves which were already unclean 2 Kings 23:6. Compare 1 Kings 15:13.
2 Kings 23:5
He put down ... - or, âHe caused to cease the idolatrous priestsâ (margin); i. e., he stopped them. The word translated âidolatrous priestsâ (see the margin) is a rare one, occurring only here and in marginal references. Here and in Zephaniah it is contrasted with ××× koÌheÌn, another class of high-place priests. The ××× koÌheÌn were probably âLevitical,â the ××× kaÌheÌm ânon-Levitical priests of the highplaces.â ××× kaÌheÌm appears to have been a foreign term, perhaps derived from the Syriac cumro, which means a priest of any kind.
Whom the kings of Judah had ordained - The consecration of non-Levitical priests by the kings of Judah (compare 1 Kings 12:31) had not been previously mentioned; but it is quite in accordance with the other proceedings of Manasseh and Amon.
The planets - See the marginal note, i. e., the âsigns of the Zodiac.â Compare Job 38:32 margin. The word in the original probably means primarily âhousesâ or âstations,â which was the name applied by the Babylonians to their divisions of the Zodiac.
2 Kings 23:6
The ashes, being polluted and polluting, were thrown upon graves, because there no one could come into contact with them, since graves were avoided as unclean places.
2 Kings 23:7
By the house of the Lord - This did not arise from intentional desecration, but from the fact that the practices in question were a part of the idolatrous ceremonial, being regarded as pleasing to the gods, and, indeed, as positive acts of worship (compare the marginal reference).
The âwomenâ were probably the priestesses attached to the worship of Astarte, which was intimately connected with that of the Asherah or âgrove.â Among their occupations one was the weaving of coverings (literally âhousesâ margin) for the Asherah, which seem to have been of various colors (marginal reference).
2 Kings 23:8
Josiah removed the Levitical priests, who had officiated at the various high-places, from the scenes of their idolatries, and brought them to Jerusalem, where their conduct might be watched.
From Geba to Beer-sheba - i. e., from the extreme north to the extreme south of the kingdom of Judah. On Geba see the marginal reference note. The high-place of Beer-sheba had obtained an evil celebrity Amos 5:5; Amos 8:14.
The high places of the gates ... - Render, âHe brake down the high-places of the gates, both that which was at the entering in of the gate of Joshua, the governor of the city (1 Kings 22:26 note), and also that which was on a manâs left hand at the gate of the city.â According to this, there were only two âhigh-places of the gatesâ (or idolatrous shrines erected in the city at gate-towers) at Jerusalem. The âgate of Joshua is conjectured to have been a gate in the inner wall; and the âgate of the city,â the Valley-gate (modern âJaffa-gateâ).
2 Kings 23:9
Nevertheless - Connect this verse with the first clause of 2 Kings 23:8. The priests were treated as if they had been disqualified from serving at the altar by a bodily blemish Leviticus 21:21-23. They were not secularised, but remained in the priestly order and received a maintenance from the ecclesiastical revenues. Contrast with this treatment Josiahâs severity toward the priests of the high-places in Samaria, who were sacrificed upon their own altars 2 Kings 23:20. Probably the high-place worship in Judaea had continued in the main a worship of Yahweh with idolatrous rites, while in Samaria it had degenerated into an actual worship of other gods.
2 Kings 23:10
The word Topheth, or Topher - variously derived from toph, âa drumâ or âtabour,â because the cries of the sacrificed children were drowned by the noise of such instruments; or, from a root taph or toph, meaning âto burnâ - was a spot in the valley of Hinnom (marginal reference note). The later Jewish kings, Manasseh and Amon (or, perhaps, Ahaz, 2 Chronicles 28:3), had given it over to the Moloch priests for their worship; and here, ever since, the Moloch service had maintained its ground and flourished (marginal references).
2 Kings 23:11
The custom of dedicating a chariot and horses to the Sun is a Persian practice. There are no traces of it in Assyria; and it is extremely curious to find that it was known to the Jews as early as the reign of Manasseh. The idea of regarding the Sun as a charioteer who drove his horses daily across the sky, so familiar to the Greeks and Romans, may not improbably have been imported from Asia, and may have been at the root of the custom in question. The chariot, or chariots, of the Sun appear to have been used, chiefly if not solely, for sacred processions. They were white, and were drawn probably by white horses. The kings of Judah who gave them were Manasseh and Amon certainly; perhaps Ahaz; perhaps even earlier monarchs, as Joash and Amaziah.
In the suburbs - The expression used here פר×ר×× parbaÌrıÌym is of unknown derivation and occurs nowhere else. A somewhat similar word occurs in 1 Chronicles 26:18, namely, פר×ר parbaÌr, which seems to have been a place just outside the western wall of the temple, and therefore a sort of âpurlieuâ or âsuburb.â The פר×ר×× parbaÌrıÌym of this passage may mean the same place or it may signify some other âsuburbâ of the temple.
2 Kings 23:12
The upper chamber of Ahaz - Conjectured to be a chamber erected on the flat roof of one of the gateways which led into the temple court. It was probably built in order that its roof might be used for the worship of the host of heaven, for which house-tops were considered especially appropriate (compare the marginal references).
Brake them down from thence - Rather as in the margin, i. e., he âhasted and cast the dust into Kidron.â
2 Kings 23:13
On the position of these high-places see 1 Kings 11:7 note. As they were allowed to remain under such kings as Asa, Jehoshaphat, and Hezekiah, they were probably among the old high-places where Yahweh had been worshipped blamelessly, or at least without any consciousness of guilt (see 1 Kings 3:2 note). Manasseh or Amon had however restored them to the condition which they had held in the reign of Solomon, and therefore Josiah would condemn them to a special defilement.
The mount of corruption - See the margin. It is suspected that the original name was Har ham-mishcah, âmount of anointing,â and that this was changed afterward, by way of contempt, into Har ham-mashchith, âmount of corruption.â
2 Kings 23:14
The Law attached uncleanness to the âbones of men,â no less than to actual corpses Numbers 19:16. We may gather from this and other passages 2 Kings 23:20; 1 Kings 13:2, that the Jews who rejected the Law were as firm believers in the defilement as those who adhered to the Law.
2 Kings 23:15
And burned the high place - This âhigh placeâ is to be distinguished from the altar and the grove (×ש××¨× 'aÌsheÌraÌh). It may have been a shrine or tabernacle, either standing by itself or else covering the âgroveâ (2 Kings 23:7 note; 1 Kings 14:23 note). As it was âstamped small to powder,â it must have been made either of metal or stone.
2 Kings 23:16
To burn human bones was contrary to all the ordinary Jewish feelings with respect to the sanctity of the sepulchre, and had even been denounced as a sin of a heinous character when committed by a king of Moab Amos 2:1. Joshua did it, because justified by the divine command (marginal reference).
2 Kings 23:17
What title is that? - Rather, âWhat pillar is that?â The word in the original indicates a short stone pillar, which was set up either as a way-mark Jeremiah 31:21, or as a sepulchral monument Genesis 35:20; Ezekiel 39:15.
2 Kings 23:19
The cities of Samaria - The reformation which Josiah effected in Samaria, is narrated in Chronicles. It implies sovereignty to the furthest northern limits of Galilee, and is explained by the general political history of the East during his reign. Between 632-626 B.C. the Scythians ravaged the more northern countries of Armenia, Media, and Cappadocia, and found their way across Mesopotamia to Syria, and thence, made an attempt to invade Egypt. As they were neither the fated enemy of Judah, nor had any hand in bringing that enemy into the country, no mention is made of them in the Historical Books of Scripture. It is only in the prophets that we catch glimpses of the fearful sufferings of the time Zephaniah 2:4-6; Jeremiah 1:13-15; Jeremiah 6:2-5; Ezekiel 38:0; Ezekiel 39:0. The invasion had scarcely gone by, and matters settled into their former position, when the astounding intelligence must have reached Jerusalem that the Assyrian monarchy had fallen; that Nineveh was destroyed, and that her place was to be taken, so far as Syria and Palestine were concerned, by Babylon. This event is fixed about 625 B.C., which seems to be exactly the time during which Josiah was occupied in carrying out his reformation in Samaria. The confusion arising in these provinces from the Scythian invasion and the troubles in Assyria was taken advantage of by Josiah to enlarge his own sovereignty. There is every indication that Josiah did, in fact, unite under his rule all the old âland of Israelâ except the trans-Jordanic region, and regarded himself as subject to Nabopolassar of Babylon.
2 Kings 23:20
Here, as in 2 Kings 23:16, Josiah may have regarded himself as bound to act as he did (marginal reference âbâ). Excepting on account of the prophecy, he would scarcely have slain the priests upon the altars.
Clarke's Notes on the Bible
Verse 2 Kings 23:4. The priests of the second order — These were probably such as supplied the place of the high priest when he was prevented: from fulfilling the functions of his office. So the Chaldee understood the place - the sagan of the high priests. But the words may refer to those of the second course or order established by David: though it does not appear that those orders were now in use, yet the distinction was continued even to the time of our Lord. We find the course of Abia, which was the eighth, mentioned Luke 1:5; where see the note. Luke 1:5.
All the vessels — These had been used for idolatrous purposes; the king is now to destroy them; for although no longer used in this way, they might, if permitted to remain, be an incentive to idolatry at a future time.
