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Bishop's Bible
Psalms 5:5
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The boastful cannot stand in your sight;you hate all evildoers.
The arrogant shall not stand in your sight. You hate all workers of iniquity.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
The boastful shall not stand before your eyes; you hate all evildoers.
Those people who make fun of you cannot stand before you. You hate all those who do evil.
Arrogant people cannot stand in your presence; you hate all who behave wickedly.
The boastful and the arrogant will not stand in Your sight; You hate all who do evil.
The boastful will not stand before Your eyes; You hate all who do injustice.
The arrogant shall not stand in your sight. You hate all workers of iniquity.
The foolish shal not stand in thy sight: for thou hatest all them that worke iniquitie.
The boastful shall not stand before Your eyes;You hate all workers of iniquity.
The boastful cannot stand in Your presence; You hate all workers of iniquity.
No one who boasts can stand in your presence, Lord , and you hate evil people.
For you are not a God who takes pleasure in wickedness; evil cannot remain with you.
Insolent fools shall not stand before thine eyes; thou hatest all workers of iniquity.
Fools cannot come near you. You hate those who do evil.
The proud shall not stand in thy sight; thou hatest all workers of iniquity.
You cannot stand the sight of the proud; you hate all wicked people.
The boastful do not stand before your eyes. You hate all evildoers.
The boasters shall not set themselves before Your eyes. You hate all workers of iniquity.
Soch as be cruell maye not stonde in thy sight, thou art an enemie vnto all wicked doers. Thou destroyest the lyers: the LORDE abhorreth the bloude thurstie and disceatfull.
The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity.
The sons of pride have no place before you; you are a hater of all workers of evil.
For Thou art not a God that hath pleasure in wickedness; evil shall not sojourn with Thee.
The foolish shall not stand in thy sight: thou hatest al workers of iniquity
Neither shall the transgressors continue in thy sight: thou hatest, O Lord, all them that work iniquity.
The arrogant shall not stand in thy sight: thou hatest all workers of iniquity.
Nethir an yuel willid man schal dwelle bisidis thee; nethir vniust men schulen dwelle bifor thin iyen.
The arrogant shall not stand in your sight: You hate all workers of iniquity.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
The boastful shall not stand in Your sight; You hate all workers of iniquity.
Therefore, the proud may not stand in your presence, for you hate all who do evil.
The proud cannot stand before You. You hate all who do wrong.
The boastful will not stand before your eyes; you hate all evildoers.
Boasters, shall not station themselves, before thine eyes, - Thou hatest all workers of iniquity:
(5-6) Neither shall the wicked dwell near thee: nor shall the unjust abide before thy eyes.
The boastful may not stand before thy eyes; thou hatest all evildoers.
The boastful station not themselves before Thine eyes: Thou hast hated all working iniquity.
The boastful shall not stand before Your eyes; You hate all who do iniquity.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.
Kenan lyued seuentie yeres, and begate Mahalaleel.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
Henoch lyued sixtie and fiue yeres, & begate Methuselah.
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.
Gill's Notes on the Bible
The foolish shall not stand in thy sight,.... By the "foolish" are meant not such who are so in a natural, but in a moral sense, wicked and ungodly men. The Septuagint render the word, "transgressors of the law"; and the Vulgate Latin version, "the unrighteous"; and the Arabic version, "they that contradict thy precepts". The word h used comes from a root which signifies to "praise"; and may design such as are praisers of themselves, proud boasters; who are elated with their own excellencies, with their wisdom, strength, honours, riches, and righteousness, and treat all others with contempt; for though they are unrighteous, yet they trust in themselves that they are righteous, and despise others, which betrays their folly; hence the Syriac version renders it, "the proud"; and the Chaldee paraphrase, "mockers". And their not standing in the sight of God denotes his abhorrence and detestation of them; as when one man abhors another he cannot endure to look upon him, or bear to have him in his presence: and it shows that such shall receive no favour from him; for though, like proud Haman, they may think themselves his favourites, and they are the persons the king will delight to honour; yet to their great mortification they will find, that a poor Mordecai, a mean despicable believer, will be preferred unto them. Nor shall they stand in acceptance and confidence before him at the day of judgment: they will not be able to stand themselves, but will call to the rocks and mountains to cover them; and they will not be suffered lost and, but will be driven from the presence of the Lord into everlasting burnings,
thou hatest all workers of iniquity; not all that have sin in them or do sin, for there are none without it; but such who give themselves up to work wickedness, who make it the business of their lives, and are slaves unto it, living in a continued series and course of impiety; and this character does not only belong to openly profane sinners, but to some professors of religion; see Matthew 7:22; and these are the objects of God's hatred. Which does not so much intend any past act of his, the preterition or passing them by, when he chose others in his eternal purposes; in which sense the word is used in Romans 9:13, as his continued aversion to them, denying them his grace and favour, and rejecting them from all nearness to him and communion with him; and may include the everlasting punishment of them, by which his displicine and hatred will be made manifest: and he is impartial in it, without any respect to persons, high or low, rich or poor; indignation and wrath, tribulation and anguish, will come upon every soul of man that does evil. God's love to his own people was antecedent to sin, and was placed upon them in Christ, in whom their persons are always well pleasing to him; and though they sinned in Adam, and became actual transgressors of his law, yet such was his love to their persons, that he saves them from their sins by the blood and righteousness of his son.
h הוללים "jactitantes", Gejerus; "insane gloriosi", Michaelis; so Ainsworth.
Barnes' Notes on the Bible
The foolish - Referring still to his enemies, as having this character, and urging the fact that they “had” such a character as a reason why God should hear him, and deliver him. The word “foolish” here, הוללים hôleliym, is used to denote the wicked, under the common idea in the Scriptures that sin is folly. Compare Psalms 14:1. It is rendered by Prof. Alexander, “the proud” or “insolent.” The Aramaic renders it “deriders;” Latin Vulgate: “unjust;” Septuagint “transgressors;” Gesenius, Lexicon, “proud.” So DeWette. The common idea, however, is the correct one, referring to the wicked under the idea that they were “fools,” as all sin is supreme folly.
Shall not stand in thy sight - Shall not be allowed to be in thy presence; that is, thou wilt not approve their cause, or favor them. See the notes at Psalms 1:5.
Thou hatest all workers of iniquity - All that do wrong. He refers here, also, to a general characteristic of God, but still with an implied and immediate reference to his enemies as sustaining this character, and as a reason why he appealed to God to defend his cause. Nothing is more constantly affirmed in the Scriptures than that God hates all forms of evil.
Clarke's Notes on the Bible
Verse Psalms 5:5. The foolish shall not stand — He is a fool and a madman who is running himself out of breath for no prize, who is fighting against the Almighty; this every wicked man does; therefore is every wicked man a fool and a madman.
Thou hatest all workers of iniquity — Some sin now and then, others generally; some constantly, and some labour in it with all their might. These are the WORKERS of iniquity. Such even the God of infinite love and mercy hates. Alas! what a portion have the workers of iniquity! the hatred of God Almighty!
