the Week of Proper 24 / Ordinary 29
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Bishop's Bible
Ezekiel 23:19
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But Oholibah thought about her time as a prostitute in Egypt when she was young, and she turned to even more prostitution.
Yet she turned to even greater prostitution, remembering her youth when she was a prostitute in Egypt.
"Yet she multiplied her obscene practices, remembering the days of her youth, when she prostituted herself in the land of Egypt.
But she remembered how she was a young prostitute in Egypt, so she took part in even more prostitution.
Yet she increased her prostitution, remembering the days of her youth when she engaged in prostitution in the land of Egypt.
Yet she multiplied her prostitution, remembering the days of her youth, wherein she had prostituted in the land of Egypt.
Yet she multiplied her prostitutions, in calling to remembrance the days of her youth, in which she had played the harlot in the land of Egypt.
"Yet she multiplied her depravities, remembering the days of her youth, when she was actively immoral in the land of Egypt.
Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt
Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Egypt.
For sche multiplied hir fornicaciouns, and hadde mynde on the daies of hir yongthe, in whiche sche dide fornicacioun in the lond of Egipt.
Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.
Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt
Oholibah didn't stop there, but became even more immoral and acted as she had back in Egypt.
Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.
But still she went on the more with her loose behaviour, keeping in mind the early days when she had been a loose woman in the land of Egypt.
Still she kept increasing her whoring, remembering the days when she was young, fornicating in the land of Egypt.
Yet she multiplied her whoredoms, calling to remembrance the days of her youth, wherein she played the harlot in the land of Egypt;
Yet she multiplied her harlotries, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.
Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
Yet she did even more sex sins. She remembered when she was young, when she sold the use of her body in the land of Egypt.
Yet she increased her whorings, remembering the days of her youth, when she played the whore in the land of Egypt
Yet she encreased her whoredome more, and called to remembrance ye dayes of her youth, wherein she had played the harlot in the land of Egypt.
Yet she multiplied her whoredoms, remembering the days of her youth in which she played the harlot in the land of Egypt;
Yea she multiplied her unchaste desires,-calling to mind the days of her youth, when she was unchaste in the land of Egypt; -
For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.
Yet she increased her harlotry, remembering the days of her youth, when she played the harlot in the land of Egypt
And thou didst multiply thy fornication, so as to call to remembrance the days of thy youth, wherein thou didst commit whoredom in Egypt,
She became more of a prostitute than ever, acting the way she did as a young woman, when she was a prostitute in Egypt.
Yet she multiplied her acts of promiscuity, remembering the days of her youth when she acted like a prostitute in the land of Egypt
Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Mitzrayim.
Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
Yet she increased her whorings, recalling the days of her childhood when she was prostituted in the land of Egypt.
And she multiplied her fornications to recall the days of her youth, in which she had fornicated in the land of Egypt.
And she multiplieth her whoredoms, To remember the days of her youth, When she went a-whoring in the land of Egypt.
Neuertheles she vsed hir whordome euer the longer the more, and remembred the dayes off hir youth, wherin she had played the harlot in the londe off Egipte:
Wild with Lust God 's Message came to me: "Son of man, there were two women, daughters of the same mother. They became whores in Egypt, whores from a young age. Their breasts were fondled, their young bosoms caressed. The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters. "Oholah is Samaria and Oholibah is Jerusalem. "Oholah started whoring while she was still mine. She lusted after Assyrians as lovers: military men smartly uniformed in blue, ambassadors and governors, good-looking young men mounted on fine horses. Her lust was unrestrained. She was a whore to the Assyrian elite. She compounded her filth with the idols of those to whom she gave herself in lust. She never slowed down. The whoring she began while young in Egypt she continued, sleeping with men who played with her breasts and spent their lust on her. "So I left her to her Assyrian lovers, for whom she was so obsessed with lust. They ripped off her clothes, took away her children, and then, the final indignity, killed her. Among women her name became Shame—history's judgment on her. "Her sister Oholibah saw all this, but she became even worse than her sister in lust and whoring, if you can believe it. She also went crazy with lust for Assyrians: ambassadors and governors, military men smartly dressed and mounted on fine horses—the Assyrian elite. And I saw that she also had become incredibly filthy. Both women followed the same path. But Oholibah surpassed her sister. When she saw figures of Babylonians carved in relief on the walls and painted red, fancy belts around their waists, elaborate turbans on their heads, all of them looking important—famous Babylonians!—she went wild with lust and sent invitations to them in Babylon. The Babylonians came on the run, fornicated with her, made her dirty inside and out. When they had thoroughly debased her, she lost interest in them. Then she went public with her fornication. She exhibited her sex to the world. "I turned my back on her just as I had on her sister. But that didn't slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled. "‘Therefore, Oholibah, this is the Message from God , the Master: I will incite your old lovers against you, lovers you got tired of and left in disgust. I'll bring them against you from every direction, Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all Assyrians—good-looking young men, ambassadors and governors, elite officers and celebrities—all of them mounted on fine, spirited horses. They'll come down on you out of the north, armed to the teeth, bringing chariots and troops from all sides. I'll turn over the task of judgment to them. They'll punish you according to their rules. I'll stand totally and relentlessly against you as they rip into you furiously. They'll mutilate you, cutting off your ears and nose, killing at random. They'll enslave your children—and anybody left over will be burned. They'll rip off your clothes and steal your jewelry. I'll put a stop to your sluttish sex, the whoring life you began in Egypt. You won't look on whoring with fondness anymore. You won't think back on Egypt with stars in your eyes. "‘A Message from God , the Master: I'm at the point of abandoning you to those you hate, to those by whom you're repulsed. They'll treat you hatefully, leave you publicly naked, your whore's body exposed in the cruel glare of the sun. Your sluttish lust will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols. "‘You copied the life of your sister. Now I'll let you drink the cup she drank. "‘This is the Message of God , the Master: "‘You'll drink your sister's cup, a cup canyon-deep and ocean-wide. You'll be shunned and taunted as you drink from that cup, full to the brim. You'll be falling-down-drunk and the tears will flow as you drink from that cup titanic with terror: It's the cup of your sister Samaria. You'll drink it dry, then smash it to bits and eat the pieces, and end up tearing at your breasts. I've given the word— Decree of God , the Master. "‘Therefore God , the Master, says, Because you've forgotten all about me, pushing me into the background, you now must pay for what you've done—pay for your sluttish sex and whoring life.'" Then God said to me, "Son of man, will you confront Oholah and Oholibah with what they've done? Make them face their outrageous obscenities, obscenities ranging from adultery to murder. They committed adultery with their no-god idols, sacrificed the children they bore me in order to feed their idols! And there is also this: They've defiled my holy Sanctuary and desecrated my holy Sabbaths. The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That's what they did—in my house! "Furthermore, they even sent out invitations by special messenger to men far away—and, sure enough, they came. They bathed themselves, put on makeup and provocative lingerie. They reclined on a sumptuous bed, aromatic with incense and oils—my incense and oils! The crowd gathered, jostling and pushing, a drunken rabble. They adorned the sisters with bracelets on their arms and tiaras on their heads. "I said, ‘She's burned out on sex!' but that didn't stop them. They kept banging on her doors night and day as men do when they're after a whore. That's how they used Oholah and Oholibah, the worn-out whores. "Righteous men will pronounce judgment on them, giving out sentences for adultery and murder. That was their lifework: adultery and murder." " God says, ‘Let a mob loose on them: Terror! Plunder! Let the mob stone them and hack them to pieces—kill all their children, burn down their houses! "‘I'll put an end to sluttish sex in this country so that all women will be well warned and not copy you. You'll pay the price for all your obsessive sex. You'll pay in full for your promiscuous affairs with idols. And you'll realize that I am God , the Master.'"
"Yet she multiplied her harlotry In calling to remembrance the days of her youth, When she had played the harlot in the land of Egypt.
"Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt.
Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
multiplied: Ezekiel 23:14, Ezekiel 16:25, Ezekiel 16:29, Ezekiel 16:51, Amos 4:4
in calling: Ezekiel 23:3, Ezekiel 23:8, Ezekiel 23:21, Ezekiel 16:22, Ezekiel 20:7
Reciprocal: Genesis 38:24 - played the harlot Jeremiah 2:2 - the kindness Jeremiah 5:6 - because Ezekiel 16:26 - with the Ezekiel 16:57 - thy wickedness Ezekiel 23:27 - and thy
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
That he may geue me the caue of Machpelah, whiche he hath in the ende of his fielde: but for as much money as it is worth shall he geue it me, for a possession to bury in amongest you.
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:
But I shall sleepe with my fathers, and thou shalt cary me out of Egypt, & bury me in their buryall. And he aunswered: I wyll do as thou hast sayde.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
And Ioseph toke an othe of the chyldren of Israel, saying: God wyll not fayle but visite you, and ye shall cary my bones hence.
Sure I am that thou wilt bryng me vnto death, euen to the lodging that is due vnto all men liuing.
If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.
When men shall feare in hye places, and be afraide in the streetes, when the Almonde tree shall florishe and be laden with the grashopper, and when all lust shal passe: because man goeth to his long home, and the mourners go about the streetes.
Then shall the dust be turned agayne vnto earth from whence it came, and the spirite shall returne vnto God who gaue it.
Gill's Notes on the Bible
Yet she multiplied her whoredoms,.... Though the Lord frowned upon the Jews in the times of Jehoiakim and Zedekiah, yet still they went on, and increased their alliances and idolatries with the Heathen nations:
in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt; they called to mind with pleasure the idolatries of their fathers in Egypt, and committed the same themselves; they sent ambassadors to Egypt, in the times of Zedekiah, for help and assistance, and to enter into alliance with them, when they renewed among them the idolatries of that nation; see Ezekiel 17:15.
Barnes' Notes on the Bible
Egypt - The kings of Judah played alternately Egypt against Babylon, and Babylon against Egypt. Jehoahaz was displaced by Necho for Jehoiakim, who then turned to the Chaldaeans, and afterward rebelling sought aid from Egypt. So Zedekiah was continually meditating help from Egypt, against which Jeremiah and Ezekiel were continually protesting.