the Second Week after Easter
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American Sign Language Version
Deuteronomy 18:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Then the Lord said to me, ‘They have spoken well.
The LORD said to me, They have well said that which they have spoken.
And the Lord said unto me, They have well spoken that which they have spoken.
And Yahweh said to me, ‘They are right in what they have said.
And the Lord said to me, ‘They are right in what they have spoken.
So the Lord said to me, "What they have said is good.
The Lord then said to me, "What they have said is good.
"The LORD said to me, 'They have spoken well.
"And the LORD said to me, 'They have spoken well.
And the Lord sayde vnto me, They haue well spoken.
And Yahweh said to me, ‘They have spoken well.
Then the Lord told me: Moses, they have said the right thing.
On that occasion Adonai said to me, ‘They are right in what they are saying.
And Jehovah said unto me, They have well spoken that which they have spoken.
"The Lord said to me, ‘What they ask for is good.
And the LORD said to me, They have well spoken that which they have spoken.
So the Lord said to me, ‘They have made a wise request.
And Jehovah said to me, They have spoken well, what they have said.
And ye LORDE saide vnto me: They haue well spoken.
And Jehovah said unto me, They have well said that which they have spoken.
Then the Lord said to me, What they have said is well said.
And the Lorde sayde vnto me: They haue well spoken.
And the LORD said unto me: 'They have well said that which they have spoken.
And the Lord said vnto mee, They haue well spoken that which they haue spoken.
And the Lord said to me, They have spoken rightly all that they have said to thee.
And the LORD said unto me, They have well said that which they have spoken.
Then the LORD said to me, "They have spoken well.
And the Lord seide to me, Thei spaken wel alle thingis.
and Jehovah saith unto me, They have done well that they have spoken;
And Yahweh said to me, They have said well that which they have spoken.
And the LORD said to me, They have well [spoken of that] which they have spoken.
Yahweh said to me, They have well said that which they have spoken.
"And the LORD said to me: "What they have spoken is good.
"Then the Lord said to me, ‘What they have said is right.
And the Lord said to me, ‘They have spoken well.
Then the Lord replied to me: "They are right in what they have said.
And Yahweh said unto me: They have well said what they have spoken.
And the Lord said to me: They have spoken all things well.
And the LORD said to me, 'They have rightly said all that they have spoken.
And God said to me, "They're right; they've spoken the truth. I'll raise up for them a prophet like you from their kinsmen. I'll tell him what to say and he will pass on to them everything I command him. And anyone who won't listen to my words spoken by him, I will personally hold responsible.
"The LORD said to me, 'They have spoken well.
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 5:28
Reciprocal: Jeremiah 1:12 - Thou hast
Gill's Notes on the Bible
And the Lord said unto me,.... Unto Moses, who carried the above request to the Lord:
they have well spoken that which they have spoken; see Deuteronomy 5:28.
Barnes' Notes on the Bible
The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses âwrote of Himâ John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known Godâs will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.
In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.