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Zechariah 14:16
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Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the Lord of Armies, and to celebrate the Festival of Shelters.
It will happen that everyone who is left of all the nations that came against Yerushalayim will go up from year to year to worship the King, the LORD of Hosts, and to keep the feast of booths.
And it shall come to passe that euery one that is left of all the nations which came against Ierusalem, shall euen goe vp from yeere to yeere to worship the King the Lord of hostes, and to keepe the feast of Tabernacles.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths.
Then it will come about that any who are left of all the nations that came against Jerusalem will go up from year to year to worship the King, the LORD of armies, and to celebrate the Feast of Booths.
All of those left alive of the people who came to fight Jerusalem will come back to Jerusalem year after year to worship the King, the Lord All-Powerful, and to celebrate the Feast of Shelters.
But it shall come to passe that euery one that is left of all the nations, which came against Ierusalem, shall goe vp from yere to yere to worship the King the Lord of hostes, and to keepe the feast of Tabernacles.
Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast of Booths.
Then it will be that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, Yahweh of hosts, and to celebrate the Feast of Booths.
Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles.
Afterwards, the survivors from those nations that attacked Jerusalem will go there each year to worship the King, the Lord All-Powerful, and to celebrate the Festival of Shelters.
Finally, everyone remaining from all the nations that came to attack Yerushalayim will go up every year to worship the king, Adonai -Tzva'ot, and to keep the festival of Sukkot.
And it shall come to pass, that all that are left of all the nations which came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to celebrate the feast of tabernacles.
Some of the people who came to fight Jerusalem will survive. And every year they will come to worship the king, the Lord All-Powerful. They will come to celebrate the Festival of Shelters.
And it shall come to pass that every one that is left of all the nations that came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Then all of the survivors from the nations that have attacked Jerusalem will go there each year to worship the Lord Almighty as king and to celebrate the Festival of Shelters.
And then every survivor from all those nations coming against Jerusalem will go up year after year to worship the king, Yahweh of hosts, and celebrate the Feast of Booths.
And it shall be, everyone who is left from all the nations which came up against Jerusalem shall go up from year to year to worship the King, Jehovah of Hosts, and to keep the Feast of Tabernacles.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
And it will come about that everyone who is still living, of all those nations who came against Jerusalem, will go up from year to year to give worship to the King, the Lord of armies, and to keep the feast of tents.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Euery one that remayneth then of all the people which came against Hierusalem, shall go vp early to worship the king [euen] the Lorde of hoastes, and to kepe the feast of tabernacles.
And it shall come to pass, that whosoever shall be left of all the nations that came against Jerusalem, shall even come up every year to worship the king, the Lord Almighty, and to keep the feast of tabernacles.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, Yahweh of Hosts, and to keep the feast of tents.
And alle that schulen be residue of alle folkis, that camen ayens Jerusalem, schulen stie vp fro yeer in to yeer, that thei worschipe the kyng, Lord of oostis, and halewe the feeste of tabernaclis.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Yahweh of hosts, and to keep the feast of tabernacles.
And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Then all who survive from all the nations that came to attack Jerusalem will go up annually to worship the King, the Lord who rules over all, and to observe the Feast of Temporary Shelters.
And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles.
In the end, the enemies of Jerusalem who survive the plague will go up to Jerusalem each year to worship the King, the Lord of Heaven's Armies, and to celebrate the Festival of Shelters.
Then everyone who is left of all the nations that went against Jerusalem will go each year to worship the King, the Lord of All, and to keep the Special Supper of Tents.
Then all who survive of the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the festival of booths.
And it shall come to pass, that, as for every one that is left out of all the nations that came against Jerusalem, that they shall come up, from year to year, to bow down to the king, Yahweh of hosts, and to celebrate the festival of booths.
And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles.
Then every one that survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the feast of booths.
And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.
Euery one that remayueth then of all ye people, which came agaynst Ierusalem, shal go vp yearly, to worshipe the kynge (euen ye LORDE of hoostes) and to kepe the feast off tabernacles.
All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God -of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God -of-the-Angel-Armies, there will be no rain. If the Egyptians don't make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that every: Zechariah 8:20-23, Zechariah 9:7, Isaiah 60:6-9, Isaiah 66:18-21, Isaiah 66:23, Joel 2:32, Acts 15:17, Romans 9:23, Romans 9:24, Romans 11:5, Romans 11:16, Romans 11:26, Revelation 11:13, Revelation 11:15-17
the King: Zechariah 14:17, Psalms 24:7-10, Isaiah 6:5, Jeremiah 46:18, Jeremiah 48:15, Jeremiah 51:57, Malachi 1:14, Luke 19:38, John 1:49, Philippians 2:9-11, Revelation 19:16
and to: Zechariah 14:18, Zechariah 14:19, Leviticus 23:33-36, Leviticus 23:43, Numbers 29:12-38, Deuteronomy 16:13-16, Deuteronomy 31:10-13, 2 Chronicles 7:8-10, 2 Chronicles 8:13, Ezra 3:4, Nehemiah 8:14-18, Hosea 12:9, John 7:2, John 7:37-39
Reciprocal: Exodus 5:3 - lest he Exodus 23:16 - ingathering Leviticus 23:34 - The fifteenth 1 Kings 8:2 - at the feast 1 Kings 8:42 - when he shall 2 Chronicles 6:32 - if they come Psalms 84:7 - in Zion Isaiah 5:6 - also Isaiah 18:7 - to the Isaiah 25:3 - General Isaiah 27:13 - and shall Jeremiah 12:17 - if Ezekiel 45:25 - In the seventh Hosea 2:23 - Thou art my God Micah 4:1 - and people Zechariah 14:21 - in the Revelation 15:4 - for all
Cross-References
And I will make you a great nation, And I will bless you [abundantly], And make your name great (exalted, distinguished); And you shall be a blessing [a source of great good to others];
Then the victors took all the possessions of Sodom and Gomorrah and all their food supply and provisions and left.
And they also took [captive] Lot, Abram's nephew, and his possessions and left, for he was living in Sodom.
Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of God Most High.
And Melchizedek blessed Abram and said, "Blessed (joyful, favored) be Abram by God Most High, Creator and Possessor of heaven and earth;
David inquired of the LORD, saying, "Shall I pursue this band [of raiders]? Will I overtake them?" And He answered him, "Pursue, for you will certainly overtake them, and you will certainly rescue [the captives]."
"Who has stirred up and put into action one from the east [the king of Persia, Cyrus the Great] Whom He calls in righteousness to His service and whom victory meets at every step? The LORD turns nations over to him And subdues kings. He makes them like dust with his sword, Like wind-driven chaff with his bow.
Gill's Notes on the Bible
And it shall come to pass,.... After the plague on man and beast is over:
[that] everyone that is left of all the nations which come against Jerusalem; these are the remnant, according to the election of grace, who will have been among the enemies of Christ and his people, but preserved when others will be destroyed; and they will not only be frightened at the general destruction, but will be truly converted, and give glory to the God of heaven, Revelation 11:13: these
shall even go up from year to year to worship the King, the Lord of hosts; the King Messiah, as Aben Ezra and Abendana on the place observe; the same with the King overall the earth, Zechariah 14:9 who is Lord of hosts, of all the armies in heaven, that will have followed him, at this time, and is to be worshipped by angels and men; he is equal with God, the Creator of both, the Redeemer of men, and King of saints; and to worship him shall the above persons preserved and called go up to Jerusalem, the church of God, year by year, that is, constantly:
and to keep the feast of tabernacles; not literally, but spiritually; for, as all the Jewish feasts have been long since abolished, having had their accomplishment in Christ, not one of them will ever be revived in the latter day. This feast was originally kept in commemoration of the Israelites dwelling in tents in the wilderness, and was typical of Christ's incarnation, who was made flesh, and tabernacled among us; so that to keep this feast is no other than to believe in Christ as come in the flesh, and in the faith of this to attend to the Gospel feast of the word and ordinances; and whereas this feast was observed by drawing water with expressions of joy, this may respect the pouring forth of the Spirit in the last day, and that spiritual joy saints will then be filled with; to which may be added, that palm tree branches used to be carried in their hands at the time of that feast; and so the keeping of it now may denote the victory that will be obtained over the beast and his image, which palm tree branches are a token of; and this will issue in the personal reign of Christ, when the tabernacle of God shall be with men.
Barnes' Notes on the Bible
Every one that is left of the nations - God so gives the repentance, even through His visitations, that, in proportion to the largeness of the rebellion and the visitation upon it, shall be the largeness of the conversion. “Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles shall be fulfilled” Luke 21:24. And Paul, “Blindness in part is happened to Israel, until the fullness of the Gentiles shall be come in; and so all Israel shall be saved” Romans 11:25-26. Hitherto prophets had spoken of a “remnant” of Jacob, who should “return to the mighty God” Isaiah 10:21, and should be saved; now, upon this universal rebellion of the pagan. He foretells the conversion of a remnant of the pagan also.
Shall even go up from year to year to worship the King, the Lord of hosts - There is a harmony between the rebellion and the repentance. The converted shall go to worship God there, where they had striven to exterminate His worshipers. The prophet could only speak of the Gospel under the image of the law. “The Feast of Tabernacles” has its counterpart, not, like the Pascha or the Pentecost, in any single feast, but in the whole life of the Gospel. It was a thanksgiving for past deliverance; it was a picture of their pilgrim-life from the passage of the Red Sea, until the parting of the Jordan opened to them the entrance to their temporary rest in Canaan (see at greater length Hosea 12:9, vol. i. p. 122). Jerome: “In that vast, wide, terrible wilderness, where was no village, house, town, cave, it made itself tents, wherein to sojourn with wives and children, avoiding by day the burning sun, by night damp and cold and hurt from dew; and it was ‘a statute forever in their generations; ye shall dwell in booths seven days; all, that are Israelites born, shall dwell in booths, that your generations may know, that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt’ Leviticus 23:41-43.”
Lap.: “Much more truly do Christians keep the feast of tabernacles, not once in the year only, but continually, unceasingly. This is, what Peter admonisheth, ‘Dearly beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts’ 1 Peter 2:11. And Paul often teacheth that we, like Abraham, are strangers on earth, but ‘citizens’ of heaven ‘with the saints, and of the household of God’ Ephesians 2:19. ‘Faith,’ he says, ‘is the substance of things hoped for, the evidence of things not seen. By faith Abraham sojourned in the land of promise as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which hath foundations, whose builder and maker is God’ Hebrews 11:1, Hebrews 11:9-10.” Jerome: “As long as we are in progress, in the course and militant, we dwell in tabernacles, striving with all our mind to pass from the tabernacles to the firm and lasting dwelling-place of the house of God. Whence, also holy David said, ‘I am a stranger with Thee and a sojourner, as all my fathers were’ Psalms 39:12. So speaketh he, who is still in Egypt and yet placed in the world. But he who goeth forth out of Egypt, and entereth a desert from vices, holdeth his way and says in the Psalm, ‘I will pass through to the place of the tabernacle of the Wonderful unto the house of God’ (Psalms 41:5, Vulgate). Whence, also he says elsewhere, ‘How amiable are Thy dwellings. Thou Lord of hosts; my soul longeth, yea, even fainteth for the courts of the Lord’ and a little after, ‘Blessed are they who dwell in thy house, they shall be alway praising Thee’ Psalms 41:4. ‘The voice of rejoicing and salvation is in the tabernacles of the righteous’ Psalms 118:15. ‘One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to enquire in His temple’ Psalms 27:4.
Whoso dwelleth in such tabernacles, and hastes to go from the tabernacles to the court, and from the court to the house, and from the house to the temple of the Lord, ought to celebrate the feast of Tabernacles etc.” It symbolizes how, (Dionysius), “in the New Testament, Christians, being delivered through Christ from the slavery to sin and satan, and sojourning in this vale of misery, by making progress in virtues go up to the home of the heavenly paradise, the door of glory being open by the merit of the Lord’s Passion, and so the faithful of Christ celebrate the feast of tabernacles; and, after the destruction of antichrist, they will celebrate it the more devoutly, as there will then be among them a fuller fervor of faith.”
Clarke's Notes on the Bible
Verse Zechariah 14:16. Shall even go up from year to year — The Jews had three grand original festivals, which characterized different epochs in their history, viz.: -
1. The feast of the passover, in commemoration of their departure from Egypt.
2. The feast of pentecost, in commemoration of the giving of the law upon Mount Sinai.
3. The feast of tabernacles, in commemoration of their wandering forty years in the wilderness.
This last feast is very properly brought in here to point out the final restoration of the Jews, and their establishment in the light and liberty of the Gospel of Christ, after their long wandering in vice and error.
