the Second Week after Easter
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Psalms 50:10
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for every animal of the forest is mine,the cattle on a thousand hills.
For every animal of the forest is mine, And the cattle on a thousand hills.
For every beast of the forest is mine, and the cattle upon a thousand hills.
For every beast of the forest is mine, the cattle on a thousand hills.
because every animal of the forest is already mine. The cattle on a thousand hills are mine.
For every wild animal in the forest belongs to me, as well as the cattle that graze on a thousand hills.
"For every animal of the forest is Mine, The cattle on a thousand hills.
For every animal of the forest is mine, And the cattle on a thousand hills.
For all the beastes of the forest are mine, and the beastes on a thousand mountaines.
For every beast of the forest is Mine,The cattle on a thousand hills.
for every beast of the forest is Mine-the cattle on a thousand hills.
Every animal in the forest belongs to me, and so do the cattle on a thousand hills.
for all forest creatures are mine already, as are the animals on a thousand hills;
For every beast of the forest is mine, the cattle upon a thousand hills;
I already own all the animals in the forest. I own all the animals on a thousand hills.
For all the beasts of the forest are mine, and the cattle and the oxen upon the hills.
all the animals in the forest are mine and the cattle on thousands of hills.
because every animal of the forest is mine, the cattle on a thousand hills.
for every beast of the forest is Mine; the cattle on a thousand hills;
For all the beestes of the felde are myne, and thousandes of catell vpon the hilles.
For every beast of the forest is mine, And the cattle upon a thousand hills.
For every beast of the woodland is mine, and the cattle on a thousand hills.
For every beast of the forest is Mine, and the cattle upon a thousand hills.
For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
For all the beastes of the forest are myne: and so are the cattel vpon a thousande hylles.
For all the wild beasts of the thicket are mine, the cattle on the mountains, and oxen.
For every beast of the forest is mine, and the cattle upon a thousand hills.
For alle the wyelde beestis of wodis ben myne; werk beestis, and oxis in hillis.
For every beast of the forest is mine, And the cattle on a thousand hills.
For every beast of the forest [is] mine, [and] the cattle upon a thousand hills.
For every beast of the forest is Mine, And the cattle on a thousand hills.
For all the animals of the forest are mine, and I own the cattle on a thousand hills.
For every animal among the trees is Mine, and the cattle on a thousand hills.
For every wild animal of the forest is mine, the cattle on a thousand hills.
For, mine, is every wild-beast of the forest, The cattle on the mountains, in their thousands;
(49-10) For all the beasts of the woods are mine: the cattle on the hills, and the oxen.
For every beast of the forest is mine, the cattle on a thousand hills.
For Mine [is] every beast of the forest, The cattle on the hills of oxen.
"For every beast of the forest is Mine, The cattle on a thousand hills.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
every: Psalms 8:6-8, Psalms 104:24, Psalms 104:25, Genesis 1:24, Genesis 1:25, Genesis 2:19, Genesis 8:17, Genesis 9:2, Genesis 9:3, 1 Chronicles 29:14-16, Job 40:15-24, Jeremiah 27:5, Jeremiah 27:6, Daniel 2:38
cattle: Psalms 104:14, Genesis 31:9, Jonah 4:11
Reciprocal: Genesis 14:19 - possessor Joshua 8:27 - the cattle Psalms 16:2 - my goodness Psalms 148:10 - Beasts Isaiah 40:16 - nor Haggai 2:8 - General Matthew 21:3 - The Lord Luke 12:6 - and Luke 19:31 - the Lord
Cross-References
When the days of weeping and public mourning for him were past, Joseph spoke to [the nobles of] the house of Pharaoh, saying, "If now I have found favor in your sight, please speak to Pharaoh, saying,
When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, "This is a grievous mourning for the Egyptians." Therefore the place was named Abel-mizraim (mourning of Egypt); it is west of the Jordan.
'The one who touches the dead body of any person shall be unclean for seven days.
These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).
So the sons of Israel wept for Moses in the plains of Moab for thirty days; then the days of weeping and mourning for Moses were ended.
They took their bones and buried them under the tamarisk tree at Jabesh, and fasted [as a sign of mourning and respect] for seven days.
Then David sang this dirge (funeral song) over Saul and his son Jonathan,
So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.
Some devout men buried Stephen, and mourned greatly over him [expressing a personal sense of loss].
Gill's Notes on the Bible
For every beast of the forest [is] mine,.... By creation and preservation; and therefore he stood in no need of their bullocks and he goats;
[and the cattle upon a thousand hills; meaning all the cattle in the whole world.
Barnes' Notes on the Bible
For every beast of the forest is mine - All the beasts that roam at large in the wilderness; all that are untamed and unclaimed by man. The idea is, that even if God “needed” such offerings, he was not dependent on them - for the numberless beasts that roamed at large as his own would yield an ample supply.
And the cattle upon a thousand hills - This may mean either the cattle that roamed by thousands on the hills, or the cattle on numberless hills. The Hebrew will bear either construction. The former is most likely to be the meaning. The allusion is probably to the animals that were pastured in great numbers on the hills, and that were claimed by men. The idea is, that all - whether wild or tame - belonged to God, and he had a right to them, to dispose of them as he pleased. He was not, therefore, in any way dependent on sacrifices. It is a beautiful and impressive thought, that the “property” in all these animals - in all living things on the earth - is in God, and that he has a right to dispose of them as he pleases. What man owns, he owns under God, and has no right to complain when God comes and asserts his superior claim to dispose of it at his pleasure. God has never given to man the absolute proprietorship in “any” thing; nor does he invade our rights when he comes and claims what we possess, or when in any way he removes what is most valuable to us. Compare Job 1:21.
Clarke's Notes on the Bible
Verse Psalms 50:10. Every beast of the forest is mine — Can ye suppose that ye are laying me under obligation to you, when ye present me with a part of my own property?
