the Second Week after Easter
Click here to join the effort!
Read the Bible
Amplified Bible
Leviticus 4:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
"'When a ruler sins, and unwittingly does any one of all the things which the LORD his God has commanded not to be done, and is guilty;
When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;
"‘When a leader sins and commits an unintentional wrong against any of the commands of Yahweh his God that should not be violated, so that he incurs guilt,
"‘If a ruler sins by accident and does something the Lord his God has commanded must not be done, he is guilty.
"‘Whenever a leader, by straying unintentionally, sins and violates one of the commandments of the Lord his God which must not be violated, and he pleads guilty,
'When a leader sins and unintentionally does any of the things which the LORD his God has commanded not to be done, and he becomes guilty,
When a ruler shal sinne, and do through ignorance against any of the commaundementes of the Lorde his God, which should not be done, and shall offend,
‘When a leader sins and unintentionally does any one of all the things which Yahweh his God has commanded not to be done, and he becomes guilty,
The Lord God said: Any tribal leader who disobeys me without meaning to is still guilty.
"‘When a leader sins and inadvertently does something against any of the mitzvot of Adonai concerning things which should not be done, he is guilty.
When a prince sinneth and through inadvertence doeth [somewhat against] any of all the commandments of Jehovah his God [in things] which should not be done, and is guilty;
"A ruler might sin without meaning to and break one of the commands of the Lord . He might do something that his God said must not be done.
"When a leader sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt,
When a ruler shall sin and shall do something through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
If it is a ruler who sins and becomes guilty of breaking one of the Lord 's commands without intending to,
“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,
When a ruler sins and has acted against one of all the commands of Jehovah his God, which is not to be done, through ignorance, and is guilty;
Whan a prynce synneth, & doth agaynst the comaundement of the LORDE his God, yt he ought not to do, & offendeth ignorauntly, & commeth to the knowlege
When a ruler sinneth, and doeth unwittingly any one of all the things which Jehovah his God hath commanded not to be done, and is guilty;
If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;
When a Lorde sinneth, and comitteth through ignorauce any of these thynges which the Lorde his God hath forbidden to be done in his commaundementes, and hath offended:
When a ruler sinneth, and doeth through error any one of all the things which the LORD his God hath commanded not to be done, and is guilty:
When a ruler hath sinned and done somewhat through ignorance against any of the Commandements of the Lord his God, concerning things which should not be done, and is guilty:
And if a ruler sin, and break one of all the commands of the Lord his God, doing the thing which ought not to be done, unwillingly, and shall sin and trespass,
When a ruler sinneth, and doeth unwittingly any one of all the things which the LORD his God hath commanded not to be done, and is guilty;
When a leader sins unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.
If the prince synneth, and doith bi ignoraunce o thing of many, which is forbodun in the lawe of the Lord,
`When a prince doth sin, and hath done [something against] one of all the commands of Jehovah his God [regarding things] which are not to be done, through ignorance, and hath been guilty --
When a ruler sins, and does unwittingly any one of all the things which Yahweh his God has commanded not to be done, and is guilty;
When a ruler hath sinned, and done [somewhat] through ignorance [against] any of the commandments of the LORD his God [concerning things] which should not be done, and is guilty;
"'When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty;
"When a ruler has sinned, and done something unintentionally against any of the commandments of the LORD his God in anything which should not be done, and is guilty,
"If one of Israel's leaders sins by violating one of the commands of the Lord his God but doesn't realize it, he is still guilty.
‘When a leader sins without meaning to, by doing any of all the things the Lord God has told us not to do, he becomes guilty.
When a ruler sins, doing unintentionally any one of all the things that by commandments of the Lord his God ought not to be done and incurs guilt,
When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;
If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,
"When a ruler sins, doing unwittingly any one of all the things which the LORD his God has commanded not to be done, and is guilty,
"When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God —it's an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering. "The priest makes atonement for him on account of his sin and he's forgiven.
'When a leader sins and unintentionally does any one of all the things which the LORD his God has commanded not to be done, and he becomes guilty,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a ruler hath sinned: Under the term nasi, that is, one preferred or elevated above others, from nasa, to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Numbers 1:4, Numbers 1:16, Numbers 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering - Leviticus 4:26. Exodus 18:21, Numbers 16:2, 2 Samuel 21:1-3, 2 Samuel 24:10-17
and done: Leviticus 4:2, Leviticus 4:13
Reciprocal: Leviticus 5:17 - a soul sin Numbers 15:22 - General Numbers 18:9 - every sin Ezra 6:17 - a sin offering James 2:11 - Now
Cross-References
"This is the offering you are to receive from them: gold, silver, and bronze,
only the gold, the silver, the bronze, the iron, the tin, and the lead,
a land where you will eat bread without shortage, in which you will lack nothing; a land whose stones are iron, and out of whose hills you can dig copper.
"Your strongholds will be iron and bronze, And as your days are, so will your strength, your rest and security be.
"Now send me a man who is skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, and who knows how to make engravings, to work with the skilled men who are with me in Judah and Jerusalem, whom my father David provided.
Gill's Notes on the Bible
When a ruler hath sinned,.... Or "prince", the "nasi", one that is lifted up above others in honour, power, and authority, or that bears the weight of government: the word comes from one which signifies to lift up, or to bear; it may be understood of a governor of a family, or of a tribe, as Aben Ezra observes; and so in the Talmud k it is said, it means the prince of a tribe, such as Nachson the son of Amminadab, prince of the tribe of Judah. Maimonides l says a king is designed, over whom none has power; and so Gersom on the place, who observes, that David the king is called a prince, Ezekiel 34:24
and done [somewhat] through ignorance [against] any of the commandments of the Lord his God; the phrase, "his God", is here added, and is not used neither of the anointed priest, nor of the congregation, nor of one of the common people; only of the prince, to show, that though he is above others, God is above him, and he is accountable to him; he is his God, of whom he is, and by whom he rules; wherefore if he breaks any of his commandments, though ignorantly, he must bring a sacrifice for it:
[concerning things] which should not be done, and is guilty; of transgressing negative precepts, which are as binding on him as others.
k T. Bab. Horayot, fol. 11. 1. l Hilchot Shegagot, c. 15. sect. 6.
Barnes' Notes on the Bible
Ruler - Either the head of a tribe Numbers 1:4-16, or the head of a division of a tribe (Numbers 34:18; compare Joshua 22:30).
Clarke's Notes on the Bible
Verse Leviticus 4:22. When a ruler hath sinned — Under the term × ×©×× nasi, it is probable that any person is meant who held any kind of political dignity among the people, though the rabbins generally understand it of the king.
A kid of the goats was the sacrifice in this case, the rites nearly the same as in the preceding cases, only the fat was burnt as that of the peace-offering. See Leviticus 4:26, and Leviticus 3:5.
