the Week of Christ the King / Proper 29 / Ordinary 34
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Joshua 3:15
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and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest),
and when those that bore the ark had come to the Jordan, and the feet of the priests that bore the ark were dipped in the brink of the water (for the Jordan overflows all its banks all the time of harvest,)
and when they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water, (for Jordan overfloweth all its banks all the time of harvest,)
During harvest the Jordan overflows its banks. When the priests carrying the Ark came to the edge of the river and stepped into the water,
When the ones carrying the ark reached the Jordan and the feet of the priests carrying the ark touched the surface of the water—(the Jordan is at flood stage all during harvest time)—
And as they that bore the ark had come to Jordan, and the feet of the priests that bore the ark were dipped in the brim of the water, (for Jordan overfloweth all its banks all the time of harvest,)
and when those who bore the ark were come to the Jordan, and the feet of the priests who bore the ark were dipped in the brink of the water (for the Jordan overflows all its banks all the time of harvest,)
And whanne the preestis entriden in to Jordan, and her feet weren dippid in the part of watir; forsothe Jordan `hadde fillid the brynkis of his trow in the tyme of `ripe corn;
and at those bearing the ark coming in unto the Jordan, and the feet of the priests bearing the ark have been dipped in the extremity of the waters (and the Jordan is full over all its banks all the days of harvest) --
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water's edge,
until they came to the Jordan River. The water in the river had risen over its banks, as it often does in springtime. But as soon as the feet of the priests touched the water,
and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest),
And when those who took up the ark came to Jordan, and the feet of the priests who took up the ark were touching the edge of the water (for the waters of Jordan are overflowing all through the time of the grain-cutting),
And assoone as they that bare ye arke came vnto Iordane, and the feete of the priestes that bare the arke were dypped in the brym of the water (For Iordane vseth to fyll all his banckes all the time of haruest)
When those carrying the ark had come to the Yarden, and the cohanim carrying the ark had waded into the water (for throughout harvest season the Yarden overflows its banks),
and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest),
(During harvest time the Jordan River overflows its banks, so the river was at its fullest.) The priests who were carrying the Box came to the shore of the river. When they stepped into the water,
and when they that bore the ark were come unto the Jordan, and the feet of the priests that bore the ark were dipped in the brink of the water--for the Jordan overfloweth all its banks all the time of harvest--
And as they that bare the Arke were come vnto Iordan, and the feet of the Priestes that bare the Arke, were dipped in the brimme of the water, (for Iordan ouerfloweth all his banks at the time of haruest)
They carried it to the Jordan and put their feet in the water. (For the Jordan water floods during the time of gathering grain.)
Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water,
then, as the bearers of the ark came as far as the Jordan, and, the feet of the priests who were bearing the ark, were dipped in the edge of the waters, - the Jordan being full over all his banks, all the days of harvest,
And as they that bare the Arke came vnto Iorden, and the feete of the Priestes that bare the Arke were dipped in the brinke of the water, ( for Iorden vseth to fill all his bankes all the time of haruest)
And as soon as those that bore the ark reached the Jordan, and the feet of the priests who were bearing the ark were dipped in the brim of the water (for the Jordan overflows its banks all the time of harvest);
And as soon as they came into the Jordan, and their feet were dipped in part of the water, (now the Jordan, it being harvest time, had filled the banks of its channel,)
and when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (the Jordan overflows all its banks throughout the time of harvest),
And when the priests that bore the ark of the covenant of the Lord entered upon Jordan, and the feet of the priests that bore the ark of the covenant of the Lord were dipped in part of the water of Jordan; (now Jordan overflowed all its banks about the time of wheat harvest:)
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge
and when those who bore the ark were come to the Yarden, and the feet of the Kohanim who bore the ark were dipped in the brink of the water (for the Yarden overflows all its banks all the time of harvest,)
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
When those carrying the ark came up to the Jordan, and the priests carrying the ark dipped their feet in the edge of the water (the Jordan was flowing over its banks during all the days of harvest),
and as those bearing the ark came into the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the waters (and the Jordan was full, over all its banks all the days of harvest),
and came into Iordane, & dypte their fete before in the water (as for Iordane on all his banckes it was full of all maner waters of the londe)
and when those who were carrying the ark came up to the Jordan and the feet of the priests carrying the ark stepped down into the edge of the water (for the Jordan overflows all its banks all the days of harvest),
and as those who bore the ark came to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (for the Jordan overflows all its banks during the whole time of harvest),
It was the harvest season, and the Jordan was overflowing its banks. But as soon as the feet of the priests who were carrying the Ark touched the water at the river's edge,
and when those who carried the ark came into the Jordan, and the feet of the priests carrying the ark were dipped in the edge of the water (for the Jordan overflows all its banks all the days of harvest),
and when those who carried the ark came into the Jordan, and the feet of the priests carrying the ark were dipped in the edge of the water (for the Jordan overflows all its banks all the days of harvest),
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the feet: Joshua 3:13, Isaiah 26:6
Jordan overfloweth: The ordinary current of the Jordan, near where the Israelites crossed, is said by Maundrell, to be about twenty yards across, deeper than a man's height, and so rapid, that there is no swimming against it. It has, however, two banks; the first, or inner one, is that of the river in its natural state, and the second, or outer one, about a furlong distant, is that of its overflowings, which it does when the summer's sun has melted the snow on mount Lebanon and Hermon, in the months of March and April. And this was the time which God chose that the Israelites should pass over it; that a miraculous interposition might be necessary; and that, by the miracle, they might be convinced of his omnipotence. Joshua 4:18, 1 Chronicles 12:15, Jeremiah 12:5, Jeremiah 49:19
all the time: Joshua 5:10-12, Leviticus 23:10-16, Deuteronomy 16:1-9
Reciprocal: Joshua 3:5 - the Lord 2 Samuel 15:24 - bearing 1 Kings 8:3 - the priests took up 2 Kings 5:12 - better Job 40:23 - Jordan Psalms 77:16 - General Isaiah 43:2 - passest Habakkuk 3:10 - the overflowing Zechariah 10:11 - smite
Cross-References
Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the LORD God had made. And the serpent (Satan) said to the woman, "Can it really be that God has said, 'You shall not eat from any tree of the garden'?"
except the fruit from the tree which is in the middle of the garden. God said, 'You shall not eat from it nor touch it, otherwise you will die.'"
But the serpent said to the woman, "You certainly will not die!
And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.
Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.
And they heard the sound of the LORD God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the presence of the LORD God among the trees of the garden.
He said, "I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself."
Then the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent beguiled and deceived me, and I ate [from the forbidden tree]."
The LORD God said to the serpent, "Because you have done this, You are cursed more than all the cattle, And more than any animal of the field; On your belly you shall go, And dust you shall eat All the days of your life.
"And I will put enmity (open hostility) Between you and the woman, And between your seed (offspring) and her Seed; He shall [fatally] bruise your head, And you shall [only] bruise His heel."
Gill's Notes on the Bible
And as they that bare the ark were come unto Jordan,.... Not to the bank, which was overflowed, but to the extremity of the water overflowing:
and the feet of the priests that bare the ark were dipped in the brim of the water; which was doubtless the first they came to, and not the brim or extremity of it on the other side:
for Jordan overfloweth all its banks all the time of harvest; that is, of barley harvest, as appears from the time of year; for it was in the first month, the month Nisan, or Abib, which answers to part of March, and April, it used to overflow, 1 Chronicles 12:15; and it was now the tenth day of that month, Joshua 4:19; on the sixteenth of which, at the time of the passover, the sheaf of the firstfruits of barley harvest was offered up, Leviticus 23:10; the inundation continued all the time of harvest; and so Aristeas w testifies, that
"the river being filled, it overflows as the Nile in the time of harvest, and waters much of the country:''
it overflows its banks both on the one side and on the other, the eastern and western shores. This overflow is supposed to be occasioned either by the latter rains, which fell about this time; or rather by the snow on Mount Lebanon melting at this time of the year, when the sun has great strength in those parts, and which poured down in great quantities into this river, that took its rise from thence. Josephus x speaks of Mount Lebanon and of the fountains of Jordan together; and says they have their rise from the mountain; and of the snow of Lebanon see Jeremiah 18:14. This river continued to overflow at this season in the times of David, 1 Chronicles 12:15; and in the times of Aristeas, who lived in the reign of Ptolemy Philadelphus, king of Egypt, as before observed; and some late travellers y observe,
"it generally happens in the month Nisan; that is, from the middle of March to the middle of April, the time of the first harvest;''
but Mr. Maundrell z, who was upon the spot in 1697, and at the proper time of its overflowing, perceived nothing of it. He says,
"there is a small descent, which you may fitly call the, first and outermost bank of Jordan, as far as which it may be supposed the river does, or at least did anciently, overflow; but at present (whether it was because the river has by its rapidity of current worn its channel deeper than it was formerly, or whether because its waters are diverted some other way) it seems to have forgot its ancient greatness; for we could discern no sign or probability of such overflowings when we were there, which was the thirtieth of March, being the proper time for these inundations; nay, so far was the river from overflowing, that it ran at least two yards below the brink of the channel.''
However, at this time of the passage of the children of Israel through it, it was overflowing; which made the miracle the greater.
w Hist. de 72. Interpret. p. 41. x Antiqu. l. 5. c. 1. sect. 22. y Egmont and Heyman's Travels, vol. 1. p. 335, 336. z Journey from Aleppo to Jerusalem, p. 81, 82.
Barnes' Notes on the Bible
Jordan overfloweth all his banks - Rather “is full up to all his banks,” i. e. “brim-full.” This remark strikingly illustrates the suddenness and completeness, not less than the greatness, of the marvel. The Jordan River flows at the bottom of a deep valley, which descends to the water’s edge on either side in two, occasionally in three, terraces. Within the lowest of these the stream, ordinarily less than 100 feet wide in this lower part of its course, is confined. The margin is overgrown with a jungle of tamarisks and willows, which in the spring is reached by the rising waters (compare the figure in Jeremiah 49:19; Jeremiah 50:44); and the river, occasionally at least, fills the ravine which forms its proper bed to the brim. Its highest rise takes place about the time when Joshua had to cross it. By the middle of April the river cannot be forded; and, if passed at all, can only be so by swimming. This, however, was a hazardous feat (compare 1 Chronicles 12:15); and though no doubt performed by the two spies, was utterly out of the power of the mixed multitude that followed Joshua. The mere fact that the whole vast host crossed the stream of Jordan at this season, is no small proof of the miracle here recorded. No human agency then known and available could have transported them speedily and safely from bank to bank.
Clarke's Notes on the Bible
Verse Joshua 3:15. And the feet of the priests - were dipped in the brim of the water — Thus we find that every thing occurred exactly in the way in which Joshua had foretold it. This must have greatly increased his credit among the people.
For Jordan overfloweth all his banks, c. — It has often been remarked that there was no need of a miracle in crossing Jordan, as it is but an inconsiderable stream, easily fordable, being but about twenty yards in breadth. But the circumstance marked here by the sacred historian proves that there was a time in the year, viz., in the harvest, that this said river overflowed its banks and this is confirmed by another place in Scripture, 1 Chronicles 12:15. As the miracle reported here took place about the beginning of April, a time in which rivers in general are less than in winter, it may be asked how there could be such an increase of waters at this time? The simple fact is, that the Jordan, as we have already seen, has its origin at the foot of Mount Lebanon, which mountain is always covered with snow during the winter months; in those months therefore the river is low: but when the summer's sun has melted these snows, there is consequently a prodigious increase of waters, so that the old channel is not capable of containing them; this accounts for the statement in the text that the Jordan overfloweth his banks all the time of harvest; and this was the time which God chose they should pass over it, that a miraculous interposition might be necessary, and that by the miracle they should be convinced of his omnipotence, who was not only their guide, but had promised to put them in possession of this good land.
