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John 19:24
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so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots." So the soldiers did these things,
Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did.
Then they said to one another, "Let's not tear it, but cast lots for it, whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
So the soldiers said to each other, "We should not tear this into parts. Let's throw lots to see who will get it." This happened to make clear the full meaning of what the Scriptures say: "They divided my clothes among them, and they threw lots for what I was wearing." So the soldiers did this.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.
So they said to one another, "Let us not tear it. Instead, let us cast lots to see who will get it." This was to fulfill the Scripture: "They divided My garments among them, and cast lots for My clothing." So that is what the soldiers did.
The soldiers said to each other, "Let's not rip it apart. We will gamble to see who gets it." This happened so that the Scriptures would come true, which say, "They divided up my clothes and gambled for my garments." The soldiers then did what they had decided.
so they said to one another, "We shouldn't tear it in pieces; let's draw for it." This happened in order to fulfill the words from the Tanakh, "They divided my clothes among themselves and gambled for my robe." This is why the soldiers did these things.
So they said to each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says,Psalm 22:18;">[xr] "They divided my clothes among themselves, and for my clothing they threw dice."Psalm 22:18">[fn] So that is what the soldiers did.
And they said one to another, Let us not rend it, but play for it by playing, [fn] (to decide) whose it shall be: and fulfilled was the scripture which had said,
And they said one to another: We will not rend it, but will cast the lot upon it, whose it shall he. And the scripture was fulfilled, which said: They divided my garments among them; and upon my venture they cast the lot. These things did the soldiers.
They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
They sayde therefore among them selues: Let vs not deuide it, but caste lottes for it, who shal haue it. That the scripture myght be fulfylled, saying: They parted my rayment among the, & for my coate dyd they cast lottes. And the souldiers dyd such thynges in deede.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, "Let us not tear it apart, but cast lots for it, to see whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these things.
Then they said to one another, Let us not tear it, but let us cast lots about it, whose it will be (that the Scripture might be fulfilled which said, "They divided My garments among them," and "they threw a lot for My garment." Thenindeed the soldiers did these things. LXX-Psa. 21:19; MT-Psa. 22:18 )
So the soldiers said to each other, "We should not tear this into parts. Let's throw lots to see who will get it." This happened so that this Scripture would come true: "They divided my clothes among them, and they threw lots for my clothing." Psalm 22:18 So the soldiers did this.
So the soldiers said to one another, "Let's not tear it, but throw dice to see who will get it." This took place to fulfill the scripture that says, " They divided my garments among them, and for my clothing they threw dice ." So the soldiers did these things.
They said therefore among themselves, "Let us not tear it, but cast lots for it, whose it shall be," that the Scripture might be fulfilled which says: "They divided My garments among them,And for My clothing they cast lots." Psalms 22:18 ">[fn]
Therefore the soldiers did these things.
So they said, "Rather than tearing it apart, let's throw dice for it." This fulfilled the Scripture that says, "They divided my garments among themselves and threw dice for my clothing." So that is what they did.
They said to each other, "Let us not cut it up. Let us draw names to see whose it should be." This happened as the Holy Writings said it would happen, "They divided My clothes among them and they drew names for My coat."
So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots."
They said, therefore, one to another - Let us not rend it, but cast lots for it, whose, it shall be; - that, the Scripture, might be fulfilled - They parted my garments amongst them, and, for my vestment, they cast lots: - yes verily, the soldiers, these things did.
They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.
So they said one to another, Let us not tear it, but cast lots for it, whose lot it shall be. And the scripture was fulfilled, which said, They divided my clothes among them, and for my robe they cast lots. These things the soldiers did.
The soldiers said to one another, "Let's not tear it; let's throw dice to see who will get it." This happened in order to make the scripture come true: "They divided my clothes among themselves and gambled for my robe." And this is what the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.
So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.
they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
Then they said to one another, "Let's not tear it, but cast lots for it, whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots."
And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my garments among them, And on my vesture they cast lots.
So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
So they said to one another, "Let's not tear it, but cast lots for it, to decide whose it shall be." This happened so that the Scripture would be fulfilled: "THEY DIVIDED MY GARMENTS AMONG THEMSELVES, AND THEY CAST LOTS FOR MY CLOTHING." Therefore the soldiers did these things.
Then sayde they one to another: Let vs not deuyde it, but cast lottes for it, who shal haue it, that the scripture might be fulfilled, which sayeth: They haue parted my garmentes amonge them, and on my cote haue they cast lottes. This dyd the soudyers in dede.
they said therefore among themselves, let us not rent it, but cast lots for it, whose it shall be: so that the scripture was fulfilled, which said , "they parted my raiment among them, and for my vesture they did cast lots." this was what the soldiers actually did.
The soldiers said, "Let's roll dice to see who gets the best part." This happened because the Good Book said, "They divided my clothes among themselves. They gambled for my garments." And this is what happened.
So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be"; this was to fulfill the Scripture: "THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS."
So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be;" this was in order that the Scripture would be fulfilled: "They divided My garments among them, and for My clothing they cast lots."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: John 19:28, John 19:36, John 19:37, John 10:35, John 12:38, John 12:39
They parted: Psalms 22:18, Isaiah 10:7, Acts 13:27
Reciprocal: Exodus 28:32 - that it be not rent 1 Kings 2:27 - that he 1 Kings 12:15 - that he might 2 Kings 15:12 - And so 2 Chronicles 10:15 - that the Lord Matthew 26:24 - Son of man goeth Matthew 27:35 - parted Mark 15:24 - they parted Luke 23:34 - And they Luke 24:44 - that all Acts 2:23 - being Ephesians 4:10 - fill Revelation 17:17 - until
Cross-References
The sun had risen over the earth when Lot came to Zoar.
Then the LORD rained down brimstone (flaming sulfur) and fire on Sodom and on Gomorrah from the LORD out of heaven,
and he looked down toward Sodom and Gomorrah, and toward all the land of the valley [of the Dead Sea]; and he saw, and behold, the smoke of the land went up like the smoke of a kiln (pottery furnace).
Now when God ravaged and destroyed the cities of the plain [of Siddim], He remembered Abraham [and for that reason], and He sent [Abraham's nephew] Lot out of the midst of the destruction, when He destroyed the cities in which Lot had lived.
"Nothing of his dwells in his tent; Brimstone (burning sulfur) is scattered over his dwelling [to purify it].
Upon the wicked (godless) He will rain coals of fire; Fire and brimstone and a dreadful scorching wind will be the portion of their cup [of doom].
If the LORD of hosts Had not left us a few survivors, We would be like Sodom, We would be like Gomorrah.
And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, Will be like Sodom and Gomorrah when God overthrew them.
And let that man be like the cities Which the LORD overthrew without regret. Let him hear an outcry in the morning And a shout of alarm at noon;
"As [it was] in the overthrow of Sodom and Gomorrah with their neighboring cities," says the LORD, "no man will live there, nor will a son of man dwell in it.
Gill's Notes on the Bible
They said therefore among themselves,.... When they saw what a curious piece of work it was, and that it was pity to divide it into parts: and besides, that it would have been rendered entirely useless thereby: they moved it to each other, saying,
let us not rend it, but cast lots for it, whose it shall be, that the Scripture might be fulfilled: not that they knew anything of the Scripture, or had any intention of fulfilling it hereby, but they were so directed by the providence of God, to take such a step; whereby was literally accomplished the passage in Psalms 22:18
which saith, they parted my raiment among them, and for my vesture they did cast lots. The whole psalm is to be understood of the Messiah, not of David, as some do f; many passages in it cannot be applied to him, such as speak of the dislocation of his bones, the piercing of his hands and feet, and this of parting his garments, and casting lots for his vesture: all which had their literal accomplishment in Jesus: nor can it be understood of Esther, as it is by some Jewish g interpreters; there is not one word in it that agrees with her, and particularly, not the clause here cited; and there are some things in it which are manifestly spoken of a man, and not of a woman, as Psalms 22:8 nor can the whole body of the Jewish nation, or the congregation of Israel be intended, as others say h; since it is clear, that a single person is spoken of throughout the psalm, and who is distinguished from others, from his brethren, from the congregation, from the seed of Jacob and Israel,
Psalms 22:22 and indeed, no other than the Messiah can be meant; he is pointed at in the very title of it, Aijeleth Shahar, which words, in what way soever they are rendered, agree with him: if by "the morning daily sacrifice", as they are by the Targum; he is the Lamb of God, who continually takes away the sins of the world; and very fitly is he so called in the title of a psalm, which speaks so much of his sufferings and death, which were a propitiatory sacrifice for the sins of his people: or by the morning star, as others i interpret them; Christ is the bright and morning star, the day spring from on high, the sun of righteousness, and light of the world: or by "the morning help", as by the Septuagint; Christ had early help from God in the morning of his infancy, when Herod sought his life, and in the day of salvation of his people; and early in the morning was he raised from the dead, and had glory given him: or by "the morning hind", which seems best of all, to which he may be compared, as to a roe or hart, in Song of Solomon 2:9 for his love and loveliness, and for his swiftness and readiness in appearing for the salvation of his people; and for his being hunted by Herod in the morning of his days; and being encompassed by those dogs, the Scribes and Pharisees, Judas and the band of soldiers; see
Psalms 22:16. The first words of the psalm were spoken by Jesus the true Messiah, when he hung upon the cross, and are truly applied to himself; his reproaches and sufferings endured by him there, are particularly and exactly described in it, and agree with no other; the benefits which the people of God were to enjoy, in consequence of his sufferings, and the conversion of the Gentiles spoken of in it, which is peculiar to the days of the Messiah, show to whom it belongs. The Jews "themselves" are obliged to interpret some parts of it concerning him; they sometimes say k, that by Aijeleth Shahar is meant the Shekinah, a name that well suits with the Messiah Jesus, who tabernacled in our nature; the Psalms 22:26 is applied by Jarchi to the time of the redemption, and the days of the Messiah; so that upon the whole, this passage is rightly cited with respect to the Messiah, and is truly said to be fulfilled by this circumstance, of the soldiers doing with his garments as they did:
these things therefore the soldiers did; because they were before determined and predicted that they should be done: and therefore they were disposed and directed by a superior influence, in perfect agreement with the freedom of their wills to do these things. The whole of this account may be spiritually applied. The Scriptures are the garments of Christ; or, as a prince of Anhalt said, the swaddling clothes in which the infant of Bethlehem was wrapped; these exhibit and show forth Christ in his glory, and by which he is known and bore witness to, and are pure and incorrupt, fragrant, and savory. Heretics are the soldiers that rend and tear the Scriptures in pieces, part them, add unto them, or detract from them; who corrupt, pervert, wrest, and misapply them; but truth is the seamless coat; it is all of a piece, is of God, there is nothing human in it; though it may be played with, betrayed, sold, or denied, it cannot be destroyed, but is, and will be preserved by divine providence: or the human nature of Christ is the vesture, with which his divine person was as it were covered, was put on and off, and on again as a garment; is of God, and not man; is pure and spotless; and though his soul and body were parted asunder for a while, this could never be parted from his divine person: or else the righteousness of Christ may be signified by this robe, which is often compared to one, because it is put on the saints, and they are clothed with it: it covers, keeps warm, protects, beautifies, and adorns them; this is seamless, and all of a piece, and has nothing of men's works and services tacked unto it; is enjoyed by a divine lot by some men, and not all, and even such as have been sinful and ungodly; it is pure, perfect and will last for ever.
f R. R. in Kimchi in Psal. 22. g R. R. in Jarchi in Psal. 22. h Kimchi & Ben Meleeh in ib. i Vid. Kimchi & Abendana in ib. k Zohar in Lev. fol. 5. 4. & Imre Bina in ib.
Barnes' Notes on the Bible
Let us not rend it - It would then have been useless. The outer garment, being composed of several parts - fringes, borders, etc. Deuteronomy 12:12 - could be easily divided.
That the scripture ... - Psalms 22:18.
Clarke's Notes on the Bible
Verse 24. That the scripture might be fulfilled — These words are found in the common printed text, in Matthew 27:35; but they are omitted by ABDEFGHKLMSU, Mt. BHV, 150 others; the principal versions, Chrysostom, Titus Bost., Euthymius, Theophylact, Origen, Hilary, Augustin, Juven. See Griesbach's second edition. But in the text of John they are not omitted by one MS., version, or ancient commentator.
The words are taken from Psalms 22:18, where it appears they were spoken prophetically of this treatment which Jesus received, upwards of a thousand years before it took place!
But it should be remarked that this form of speech, which frequently occurs, often means no more than that the thing so fell out that such a portion of Scripture may be exactly applied to it.
