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Hebrews 5:1
Bible Study Resources
Concordances:
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- DailyParallel Translations
For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins.
For euery high Priest taken from among men, is ordeined for men in things pertaining to God, that hee may offer both giftes & sacrifices for sins.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
For every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;
Every high priest is chosen from among other people. He is given the work of going before God for them to offer gifts and sacrifices for sins.
For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;
For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins,
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
Every high priest is appointed to help others by offering gifts and sacrifices to God because of their sins.
For every cohen gadol taken from among men is appointed to act on people's behalf with regard to things concerning God, to offer gifts and sacrifices for sins.
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
Every Jewish high priest is chosen from among men. That priest is given the work of helping people with the things they must do for God. He must offer to God gifts and sacrifices for sins.
For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,
FOR every high priest chosen from among men is ordained on behalf of men about things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest is chosen from his fellow-men and appointed to serve God on their behalf, to offer sacrifices and offerings for sins.
For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,
For every high priest being taken from men is appointed on behalf of men in the things respecting God, that he may offer both gifts and sacrifices for sins;
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.
For every Kohen Gadol, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
For every high priest selected from among men is appointed to officiate on their behalfon behalf of men">[fn] in matters relating to God, that is, to offer gifts and sacrifices for sins.Hebrews 2:17; 8:3-4; 9:9; 10:11; 11:4;">[xr]
For every high priest who is from among men, on the behalf of men, standeth over those things which are of Aloha, to offer oblation and sacrifices for sins:
For every high priest, who is from among men, is established over the things of God, in behalf of men, that he may present the offering and the sacrifices for sin:
For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
For every high priest being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,
For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,
For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For every high priest taken from among men, is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.
For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.
Every Jewish religious leader is chosen from among men. He is a helper standing between God and men. He gives gifts on the altar in worship to God from the people. He gives blood from animals for the sins of the people.
Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins.
For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -
For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,
For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
For every high priest is appointed to officiate for men in religious matters, offering gifts and sacrifices for their sins: being chosen from among the people. that as he himself is surrounded with infirmities,
Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it's like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples'.
Every trail guide who's ever been was a man chosen to lead the cowboys to God. A trail guide offers God all his sacrifices as gifts for his mistakes.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
every: Hebrews 10:11, Exodus 28:1-14, Exodus 29:1-37, Leviticus 8:2
is ordained: Hebrews 8:3
for men: Hebrews 2:17, Numbers 16:46-48, Numbers 18:1-3
both: Hebrews 8:3, Hebrews 9:9, Hebrews 10:11, Hebrews 11:4, Leviticus 9:7, Leviticus 9:15-21
Reciprocal: Exodus 40:15 - everlasting Leviticus 6:20 - the offering Nehemiah 12:30 - themselves Romans 15:17 - in Hebrews 3:1 - and Hebrews 7:28 - the law maketh
Cross-References
This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the LORD God made the earth and the heavens—
Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters.
So Methuselah lived nine hundred and sixty-nine years, and he died.
These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God.
These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
Adam [his genealogical line], Seth, Enosh,
"Behold, I have found only this [as a reason]: God made man upright and uncorrupted, but they [both men and women] have sought out many devices [for evil]."
Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], "I have no enjoyment and delight in them";
The record of the genealogy of Jesus the Messiah, the son (descendant) of David, the son (descendant) of Abraham:
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man's glory.
Gill's Notes on the Bible
For every high priest taken from among men,.... Every one that was an high priest under the law was a man, and not an angel; and it was proper he should be so, that he might be a priest for men, have compassion on them, and offer for them; and he was among the number of common men, and was taken out from them, and chosen and separated from the rest of men, as Aaron and his sons were from the children of Israel, Exodus 28:1. And such an one
is ordained for men; in their room and stead, and for their good; and above them, as the word sometimes signifies; he was exalted unto, and invested with a superior office, to which he was ordained according to the law of a carnal commandment, by anointing with oil, and without an oath.
In things pertaining to God; in things in which God had to do with men; and so he presided over them in the name of God, and declared the will of God unto them, and blessed them; and in things in which men had to do with God; and so he appeared in their name, and represented their persons, and presented their sacrifices to God, as follows:
that he may offer both gifts and sacrifices for sins; freewill offerings, peace offerings, burnt offerings, sin and trespass offerings, all kind of sacrifice.
Barnes' Notes on the Bible
For every high priest - That is, among the Jews, for the remarks relate to the Jewish system. The Jews had one high priest who was regarded as the successor of Aaron. The word âhigh priestâ means âchief priest;â that is, a priest of higher rank and office than others. By the original regulation the Jewish high priest was to be of the family of Aaron Exodus 29:9, though in later times the office was frequently conferred on others. In the time of the Romans it had become venal, and the Mosaic regulation was disregarded; 2 Macc. 4:7; Josephus, Ant. xv. 3. 1. It was no longer held for life, so that there were several persons at one time to whom was given the title of high priest. The high priest was at the head of religious affairs, and was the ordinary judge of all that pertained to religion, and even of the general justice of the Hebrew commonwealth; Deuteronomy 17:8-12; Deuteronomy 19:17; Deuteronomy 21:5; Deuteronomy 27:9-10.
He only had the privilege of entering the most holy place once a year, on the great day of atonement, to make expiation for the sins of the people; Leviticus 16:0. He was to be the son of one who had married a virgin, and was to be free from any corporeal defect; Leviticus 21:13. The âdressâ of the high priest was much more costly and magnificent than that of the inferior order of priests; Exodus 39:1-7. He wore a mantle or robe - ×צ×× me Ìiyl - of blue, with the borders embroidered with pomegranates in purple and scarlet; an âephodâ - ×פ×× âephowd - made of cotton, with crimson, purple, and blue, and ornamented with gold worn over the robe or mantle, without sleeves, and divided below the arm-pits into two parts or halves, of which one was in front covering the breast, and the other behind covering the back. In the ephod was a breastplate of curious workmanship, and on the head a mitre. The breastplate was a piece of broidered work about ten inches square, and was made double, so as to answer the purpose of a pouch or bag. It was adorned with twelve precious stones, each one having the name of one of the tribes of Israel. The two upper corners of the breastplate were fastened to the ephod, and the two lower to the girdle.
Taken from among men - There maybe an allusion here to the fact that the great High Priest of the Christian dispensation had a higher than human origin, and was selected from a rank far above people. Or it may be that the meaning is, that every high priest on earth - including all under the old dispensation and the great high priest of the new - is ordained with reference to the welfare of people, and to bring some valuable offering forman to God.
Is ordained for men - Is set apart or consecrated for the welfare of people. The Jewish high priest was set apart to his office with great solemnity; see Exodus 29:0:
In things pertaining to God - In religious matters, or with reference to the worship and service of God. He was not to be a civil ruler, nor a teacher of science, nor a military leader, but his business was to superintend the affairs of religion.
That he may offer both gifts - That is, thank-offerings, or oblations which would be the expressions of gratitude. Many such offerings were made by the Jews under the laws of Moses, and the high priest was the medium by whom they were to be presented to God.
And sacrifices for sin - Bloody offerings; offerings made of slain beasts. The blood of expiation was sprinkled by him on the mercyseat, and he was the appointed medium by which such sacrifices were to be presented to God; see the notes at Hebrews 9:6-10. We may remark here:
(1)That the proper office of a priest is to present a âsacrificeâ for sin.
(2)It is âimproperâ to give the name âpriestâ to a minister of the gospel. The reason is, that he offers no sacrifice; he sprinkles no blood. He is appointed to âpreach the word,â and to lead the devotions of the church, but not to offer sacrifice. Accordingly the New Testament preserves entire consistency on this point, for the name âpriestâ is never once given to the apostles, or to any other minister of the gospel.
Among the Papists there is âconsistencyâ - though gross and dangerous error - in the use of the word âpriest.â They believe that the minister of religion offers upâ the real body and blood of our Lord;â that the bread and wine are changed by the words of consecration into the âbody and blood, the soul and divinity, of the Lord Jesusâ (Decrees of the Council of Trent), and that âthisâ is really offered by him as a sacrifice. Accordingly they âelevate the host;â that is, lift up, or offer the sacrifice and, require all to bow before it and worship, and with this view they are âconsistentâ in retaining the word âpriest.â But why should this name be applied to a âProtestantâ minister, who believes that all this is blasphemy, and who claims to have no âsacrificeâ to offer when he comes to minister before God? The great sacrifice; the one sufficient atonement, has been offered - and the ministers of the gospel are appointed to proclaim that truth to men, not to offer sacrifices for sin.
Clarke's Notes on the Bible
CHAPTER V.
The nature of the high priesthood of Christ; his pre-eminence,
qualifications, and order, 1-10.
Imperfect state of the believing Hebrews, and the necessity of
spiritual improvement, 11-14.
NOTES ON CHAP. V.
Verse Hebrews 5:1. For every high priest taken from among men — This seems to refer to Leviticus 21:10, where it is intimated that the high priest shall be taken ××××× meachaiv, from his brethren; i.e. he shall be of the tribe of Levi, and of the family of Aaron.
Is ordained for men — Î¥ÌÏÎµÏ Î±Î½Î¸ÏÏÏÏν καθιÏÏαÏαι Ïα ÏÏÎ¿Ï Ïον Îεον. Is appointed to preside over the Divine worship in those things which relate to man's salvation.
That he may offer both gifts and sacrifices for sins — God ever appeared to all his followers in two points of view:
1. As the author and dispenser of all temporal good.
2. As their lawgiver and judge. In reference to this twofold view of the Divine Being, his worship was composed of two different parts:
1. Offerings or gifts.
2. Sacrifices.
1. As the creator and dispenser of all good, he had offerings by which his bounty and providence were acknowledged.
2. As the lawgiver and judge, against whose injunctions offences had been committed, he had sacrifices offered to him to make atonement for sin. The δÏÏα, or gifts, mentioned here by the apostle, included every kind of eucharistical offering.
The Î¸Ï Ïιαι, sacrifices, included victims of every sort, or animals whose lives were to be offered in sacrifice, and their blood poured out before God, as an atonement for sins. The high priest was the mediator between God and the people; and it was his office, when the people had brought these gifts and sacrifices, to offer them to God in their behalf. The people could not legitimately offer their own offerings, they must be all brought to the priest, and he alone could present them to God. As we have a high priest over the house of God, to offer all our gifts and his own sacrifice, therefore we may come with boldness to the throne of grace. See above.
