the Third Sunday after Easter
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Esther 3:7
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In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, the Pur—that is, the lot—was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.
In the first month, which is the month Nisan, in the twelfth year of king Achashverosh, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], which is the month Adar.
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.
It was in the first month of the twelfth year of King Xerxes' rule—the month of Nisan. Pur (that is, the lot) was thrown before Haman to choose a day and a month. So the twelfth month, the month of Adar, was chosen.
In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.
In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], which is the month Adar.
In the first moneth (that is the moneth Nisan) in the twelft yere of King Ahashuerosh, they cast Pur (that is a lot) before Haman, from day to day, & from moneth to moneth, vnto the twelft moneth, that is the moneth Adar.
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.
It was now the twelfth year of the rule of King Xerxes. During Nisan, the first month of the year, Haman said, "Find out the best time for me to do this." The time chosen was Adar, the twelfth month.
In the first month, the month of Nisan, in the twelfth year of Achashverosh, they began throwing pur (that is, they cast lots) before Haman every day and every month until the twelfth month, which is the month of Adar.
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman for each day and for each month, to the twelfth [month], that is, the month Adar.
In the twelfth year of King Xerxes' rule, in the first month, the month of Nisan, Haman threw lots to choose a special day and month. And the twelfth month, the month of Adar was chosen. (At that time the lot was called "pur.")
In the first month, that is, the month of Nisan, in the twelfth year of King Akhshirash, they cast lots be fore Haman from day to day and from month to month. Then in the twelfth month, that is, the month of Adar,
In the twelfth year of King Xerxes' rule, in the first month, the month of Nisan, Haman ordered the lots to be cast ("purim," they were called) to find out the right day and month to carry out his plot. The thirteenth day of the twelfth month, the month of Adar, was decided on.
In the first month, that is, the month of Nisan, in the twelfth year of King Ahasurus, he cast pur—that is, the lot—before the presence of Haman for the day and for the month, until the twelfth month, that is, the month of Adar.
In the first month, it is the month Nisan, in the twelfth year of King Ahasuerus, they made fall Pur, that is , the lot, before Haman day by day, and from month to month, to the twelfth month , the month Adar.
In the first moneth that is the moneth Nissan, in ye twolueth yeare of kinge Ahasuerus, was there occasion and oportunyte sought by Aman, from one daye to another, and from the same moneth vnto the twolueth moneth, that is the moneth Adar.
In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.
In the first month, the month Nisan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur (that is chance) before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar.
In the first moneth (that is, the moneth Nisan) in the twelfth yere of king Ahasuerus, they cast Phur, that is a lot, before Haman from day to day, and from moneth to moneth to the twelfth moneth, that is, the moneth Adar.
In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.
In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar.
And he made a decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to slay in one day the race of Mardochaeus: and the lot fell on the fourteenth day of the month which is Adar.
In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.
In the firste monethe, whos nam is Nysan, in the tweluethe yeer of the rewme of Assuerus, lot was sent in to a vessel, which lot is seid in Ebrew phur, `bifor Aaman, in what dai and in what monethe the folk of Jewis ouyte to be slayn; and the tweluethe monethe yede out, which is clepid Adar.
In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], which is the month Adar.
In the first month, (that [is], the month Nisan,) in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Adar.
In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, the lot), before Haman to determine the day and the month, [fn] until it fell on the twelfth month, [fn] which is the month of Adar.
So in the month of April, during the twelfth year of King Xerxes' reign, lots were cast in Haman's presence (the lots were called purim) to determine the best day and month to take action. And the day selected was March 7, nearly a year later.
In the first month, the month of Nisan, in the twelfth year of King Ahasuerus, names were drawn in front of Haman from day to day and from month to month, until the twelfth month, the month of Adar.
In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means "the lot"—before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar.
In the first month - the same, was the month Nisan, in the twelfth year of king Ahasuerus, was Pur cast - the same, is the Lot, before Haman, from day to day, and from month to month, - and the lot fell on the thirteenth day of the twelfth month, the same, is the month Adar.
In the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.
In the first month, which is the month of Nisan, in the twelfth year of King Ahasu-e'rus, they cast Pur, that is the lot, before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.
In the first month -- it [is] the month of Nisan -- in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that [is] the lot) before Haman, from day to day, and from month to month, [to] the twelfth, it [is] the month of Adar.
In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar.
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the first month: Nehemiah 2:1
in the twelfth: Esther 1:3, Esther 2:16
they cast Pur: Esther 9:24-26, Proverbs 16:33, Ezekiel 21:21, Ezekiel 21:22, Matthew 27:35
Adar: Esther 9:1, Esther 9:5, Esther 9:17-19, Esther 9:21, Ezra 6:15
Reciprocal: Exodus 12:2 - General Proverbs 24:2 - General Jonah 1:7 - and let Mark 6:21 - when Acts 12:4 - intending
Cross-References
And the man and his wife were both naked and were not ashamed or embarrassed.
"For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil."
He said, "I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself."
God said, "Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?"
You shall be driven mad by the sight of the things you see.
When they had come into Samaria, Elisha said, "LORD, open the eyes of these men, so that they may see." And the LORD opened their eyes and they saw. Behold, they were in the midst of Samaria.
For the bed is too short to stretch out on, And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].
Their webs will not serve as clothing, Nor will they cover themselves with what they make; Their works are works of wickedness [of sin, of injustice, of wrongdoing], And the act of violence is in their hands.
"In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise).
Gill's Notes on the Bible
In the first month, that is the month Nisan,.... Which was the first month of the sacred year of the Jews, by divine appointment,
Exodus 12:2, and there called Abib, and answers to part of February and part of March; from hence it is clear this book was written by a Jew, and very probably by Mordecai:
in the twelfth year of King Ahasuerus; four years and near two months after his marriage of Esther, Esther 2:16,
they cast Pur, that is, the lot, before Haman; being a Persian word, it is explained in Hebrew a lot, the word signifying "steel" in the Persian language. Reland p conjectures that this was that sort of lot called "sideromantia". Who cast this lot is not said; whether Haman himself, or one of his servants: perhaps a diviner. The latter Targum calls him Shimshai the scribe:
from day today, and from month to month, to the twelfth month, that is the month Adar; which answers to part of January and part of February; so that the lot was cast for every month and every day of the month throughout the year, to find out which was the most lucky month, and which the most lucky day in that month, to destroy the Jews in and none could be found till they came to the last month, and the thirteenth day of that month, Esther 3:13, the providence of God so overruling the lot, that there might be time enough for the Jews, through the mediation of Esther to the king, to prevent their destruction; so in other nations the Heathens had their lucky and unlucky days q.
p Antiqu. Heb. par. 4. c. 12. sect. 1. q Vid. Macrob. Saturnal l. 1. c. 16. Alex. ab Alex. Genial. Dier. l. 4. c. 20.
Barnes' Notes on the Bible
In the first month ... - i. e. in March or April of 474 B.C.
âPurâ is supposed to be an old Persian word etymologically connected with the Latin âparsâ, and signifying âpartâ or âlot.â The practice of casting lots to obtain a lucky day still obtains in the East, and is probably extremely ancient. A lot seems to have been cast, or a throw of some kind made, for each day of the month and each month of the year. The day and month which obtained the best throws were then selected. Assyrian calendars note lucky and unlucky days as early as the eighth century B.C. Lots were in use both among the Oriental and the Classical nations from a remote antiquity.
âAdar,â the twelfth month, corresponds nearly to our March. It seems to have derived its name from âadarâ, âsplendor,â because of the brightness of the sun and the flowers at that time.
Clarke's Notes on the Bible
Verse Esther 3:7. The first month — That is, of the civil year of the Jews.
The month Nisan — Answering to a part of our March and April.
The twelfth year of king Ahasuerus — According to the chronology in our Bibles, about five hundred and ten years before Christ.
They cast Pur, that is, the lot — This appears to be the Hebrew corruption of the pure Persian word [Persian] pari, which signifies any thing that happens fortuitously. There is an addition here in the Greek text that was probably in the original, and which makes this place very plain. I shall set down the whole verse, and give the Greek in a parenthesis, that it may be read consecutively with what is in the Hebrew: "In the first month, that is, the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from month to month." (ÏÌÏÏε αÏολεÏαι εν Î¼Î¹Î±Í Î·ÌμεÏÎ±Í Ïο Î³ÎµÎ½Î¿Ï ÎαÏδοÏÎ±Î¹Î¿Ï , και εÏεÏεν Î¿Ì ÎºÎ»Î·ÏÎ¿Ï ÎµÎ¹Ï Ïην ÏεÏεÏακαιδεκαÏην ÏÎ¿Ï Î¼Î·Î½Î¿Ï Î¿ÌÏ ÎµÏÏιν ÎδαÏ, "that they might destroy in one day the people of Mordecai; and the lot fell on the fourteenth day of the month Adar.")
We see plainly intimated by the Hebrew text that they cast lots, or used a species of divination, to find which of the twelve months would be the most favourable for the execution of Haman's design; and, having found the desired month, then they cast lots, or used divination, to find out which day of the said month would be the lucky day for the accomplishment of the enterprise. But the Hebrew text does not tell us the result of this divination; we are left to guess it out; but the Greek supplies this deficiency, and makes all clear. From it we find that, when they cast for the month, the month Adar was taken; and when they cast for the day, the fourteenth (Heb. thirteenth) of that month was taken.
Some have questioned whether Pur may not have signified also some game of chance, which they played before or with Haman, from day to day, to divert him from his melancholy, till the lucky time came in which he was to have the gratification of slaying all the people who were objects of his enmity; or they cast lots, or played, who should get the property of such and such opulent families. Holinshed, one of our ancient historians, informs us that, previously to the battle of Agincourt, the English army, under Henry V., were so thinned and weakened by disease, and the French army so numerous, that "Frenchmen, in the mean while, as though they had been sure of victory, made great triumphe, for the captaines had determined before how to divide the spoil; and the souldiers, the night before, had plaied the Englishmen at dice." To this the chorus of Shakspeare alludes: -
"Proud of their numbers, and secure of soul,
The confident and over-lusty French
Do the low-rated English play at dice.
_____________ The poor condemned English,
Like sacrifices by their watchful fires,
Sit patiently and inly ruminate
The morning's danger; and their gestures sad,
Investing lank-lean cheeks, and war-worn coats,
Presenteth them unto the gazing moon
So many horrid ghosts. HEN. V.
Monstrelet, who is an impartial writer, does not mention this.
Did Haman and his flatterers intend to divide the spoils of the designed-to-be-massacred Jews in some such manner as this?