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2 Corinthians 7:11
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For consider how much diligence this very thing—this grieving as God wills—has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be pure in this matter.
For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.
For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what punishment of wrong! In everything you demonstrated yourselves to be innocent in the matter.
See what this sorrow—the sorrow God wanted you to have—has done to you: It has made you very serious. It made you want to restore yourselves. It made you angry and afraid. It made you want to see me. It made you care. It made you want to do the right thing. In every way you have regained your innocence.
For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter.
For behold what earnestness this very thing—this godly sorrow—has brought about in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
Just look what God has done by making you feel sorry! You sincerely want to prove that you are innocent. You are angry. You are shocked. You are eager to see that justice is done. You have proved that you were completely right in this matter.
For just look at what handling the pain God's way produced in you! What earnest diligence, what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what readiness to put things right! In everything you have proved yourselves blameless in the matter.
For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.
You had the kind of sorrow God wanted you to have. Now see what that sorrow has brought you: It has made you very serious. It made you want to prove that you were not wrong. It made you angry and afraid. It made you want to see me. It made you care. It made you want the right thing to be done. You proved that you were not guilty in any part of that problem.
For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.
For behold that very thing which distressed you on account of God, has resulted much more in painstaking effort, in apology, anger, fear, love, zeal, and vengeance. In all things you have proven yourselves clear in this matter.
See what God did with this sadness of yours: how earnest it has made you, how eager to prove your innocence! Such indignation, such alarm, such feelings, such devotion, such readiness to punish wrongdoing! You have shown yourselves to be without fault in the whole matter.
For behold how much diligence this very thing, being grieved according to the will of God, has brought about in you: what defense of yourselves, what indignation, what fear, what longing, what zeal, what punishment! In everything you have demonstrated yourselves to be innocent in this matter.
For behold this same thing, you being grieved according to God, how much it fully worked earnestness in you, but also defense, but also indignation, but also fear, but also desire, but also zeal, but also vengeance! In everything you commended yourselves to be clear in the matter.
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
For you see what care was produced in you by this very sorrow of yours before God, what clearing of yourselves, what wrath against sin, what fear, what desire, what serious purpose, what punishment. In everything you have made it clear that you are free from sin in this business.
For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
See what great earnestness godly sorrow has produced in you! How ready you are to clear yourselves, how indignant, how alarmed, how full of longing and enthusiasm, how eager to seek justice! In every way you have demonstrated that you are innocent in this matter.
11 For, behold, (in) this very (case) that you were made contrite for the sake of Aloha; what carefulness it wrought in you, and vindication, and displeasure, and fear, and love, and zeal, and punishment ! And [fn] by every thing have you shown yourselves to be [fn] pure in this matter.
11 For behold this same thing, that ye were distressed on account of God, what solicitude it wrought in you, and apologizing and indignation, and fear, and love, and zeal, and revenge? And in all things ye have shown, that ye are [fn] pure in that matter.
For beholde this thing, what carefulnesse this godly sorow that ye toke, hath wrought in you: yea [what] clearing of your selues, yea [what] indignation, yea [what] feare, yea [what] vehemet desire, yea [what] zeale, yea [what] punishment. For in all thynges ye haue shewed your selues that ye were cleare in ye matter.
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing, yea, what zeal, yea, what avenging! In everything ye approved yourselves to be pure in the matter.
For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
For behold, this very thing, that ye sorrowed after a godly manner, what diligence it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge? In all things ye have approved yourselves to be pure in this matter.
For mark the effects of this very thing--your having sorrowed with a godly sorrow--what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.
For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.
For look, this very same thing, that you were made sorry after a godly sort, what earnest care it worked in you, yes what clearing of yourselves, yes what indignation, yes what fear, yes what longing, yes what zeal, yes what avenging! In everything you approved yourselves to be pure in the matter.
For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, [what] clearing of yourselves, yea, [what] indignation, yea, [what] fear, yea, [what] vehement desire, yea, [what] zeal, yea, [what] avenging! In all [things] ye have approved yourselves to be clear in this matter.
For see what this very thing, this sadness as God intended, has produced in you: what eagerness, what defense of yourselves, what indignation, what alarm, what longing, what deep concern, what punishment! In everything you have proved yourselves to be innocent in this matter.
For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.
Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right.
See how this sorrow God allowed you to have has worked in you. You had a desire to be free of that sin I wrote about. You were angry about it. You were afraid. You wanted to do something about it. In every way you did what you could to make it right.
For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.
For lo! this very thing - the being caused to grieve, according to God: - what manner of diligence it wrought out in you, - nay! defence, - nay! sore displeasure, - nay! fear, - nay! earnest desire, - nay! jealousy, - nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.
For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you: yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge. In all things you have shewed yourselves to be undefiled in the matter.
For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.
Beholde what diligence this godly sorowe that ye toke hath wrought in you: yee it caused you to cleare youre selves. It caused indignacion it caused feare yt caused desyre it caused a fervent mynde it caused punysshment. For in all thynges ye have shewed youreselues that ye were cleare in that matter.
for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.
Beholde, where as ye haue had godly sorowe, what diligence hath it wrought in you? Yee a sufficiet answere, displeasure, feare, desyre, a feruet mynde, punyshment. For in all poyntes ye haue shewed youre selues, that ye are cleare in that matter.
'tis observable, even this religious sorrow which you had, what solicitude has it not wrought in you, what apologies, what indignation, what fear, what desire, what zeal, yea, what revenge! so that by your whole conduct, ye have shown your selves to be clear from guilt in this matter.
And now, isn't it wonderful all the ways in which this distress has goaded you closer to God? You're more alive, more concerned, more sensitive, more reverent, more human, more passionate, more responsible. Looked at from any angle, you've come out of this with purity of heart. And that is what I was hoping for in the first place when I wrote the letter. My primary concern was not for the one who did the wrong or even the one wronged, but for you—that you would realize and act upon the deep, deep ties between us before God. That's what happened—and we felt just great. And then, when we saw how Titus felt—his exuberance over your response—our joy doubled. It was wonderful to see how revived and refreshed he was by everything you did. If I went out on a limb in telling Titus how great I thought you were, you didn't cut off that limb. As it turned out, I hadn't exaggerated one bit. Titus saw for himself that everything I had said about you was true. He can't quit talking about it, going over again and again the story of your prompt obedience, and the dignity and sensitivity of your hospitality. He was quite overwhelmed by it all! And I couldn't be more pleased—I'm so confident and proud of you.
Godly sorrow on the other hand, results in focus. It made you want to clear your name. It opened your eyes. It made you want to see me. It made you long for the right way of doing things. You've shown you know how to do the hard things that are necessary.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: 2 Corinthians 7:9, Isaiah 66:2, Zechariah 12:10-14, 1 Corinthians 5:2
carefulness: 2 Corinthians 7:7, 1 Corinthians 12:25, Titus 3:8
clearing: Genesis 44:6, Genesis 44:7, 1 Corinthians 5:13, Ephesians 5:11, 1 Timothy 5:21, 1 Timothy 5:22
indignation: 2 Samuel 12:5-7, Nehemiah 5:6-13, Nehemiah 13:25, Job 42:6, Jeremiah 31:18-20, Daniel 6:14, Mark 3:5, Ephesians 4:26
fear: 2 Corinthians 7:1, Psalms 2:11, Proverbs 14:16, Proverbs 28:14, Romans 11:20, Philippians 2:12, Hebrews 4:1, Hebrews 12:15, Hebrews 12:16, 1 Peter 1:17, Jude 1:23
vehement: Psalms 38:9, Psalms 42:1, Psalms 130:6, Psalms 145:19, Song of Solomon 8:6, Isaiah 26:8, 1 Peter 2:2
zeal: 2 Corinthians 9:2, Psalms 69:9, Psalms 119:139, John 2:17, Acts 17:16
revenge: Psalms 35:13, Matthew 5:29, Matthew 5:30, Mark 9:43-48, Revelation 3:19
approved: 2 Corinthians 6:4, 2 Corinthians 13:7, Romans 14:18, 2 Timothy 2:15
Reciprocal: Leviticus 6:27 - wash Leviticus 16:29 - shall afflict Leviticus 23:27 - afflict Deuteronomy 16:3 - the bread 1 Samuel 7:2 - lamented Jeremiah 31:19 - I smote Ezekiel 20:43 - and ye shall Ezekiel 36:31 - shall loathe Matthew 3:8 - forth Luke 3:8 - fruits Luke 6:21 - ye that weep Luke 7:38 - weeping Luke 18:13 - but Acts 5:5 - great Acts 22:1 - my Romans 6:21 - whereof 1 Corinthians 7:34 - careth 2 Corinthians 7:8 - though I made 2 Corinthians 7:15 - with 2 Timothy 4:16 - answer James 4:9 - afflicted
Cross-References
And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded].
"For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die.
So Noah did all that the LORD commanded him.
Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land].
Of clean animals and animals that are not clean and birds and fowls and everything that crawls on the ground,
In the six hundredth year of Noah's life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.
God destroyed (blotted out, wiped away) every living thing that was on the surface of the earth; man and animals and the crawling things and the birds of the heavens were destroyed from the land. Only Noah and those who were with him in the ark remained alive.
The waters covered [all of] the earth for a hundred and fifty days (five months).
Then the royal officer on whose arm the king leaned answered the man of God and said, "If the LORD should make windows in heaven [for the rain], could this thing take place?" Elisha said, "Behold, you will see it with your own eyes, but [because you doubt] you will not eat of it."
The royal officer had answered the man of God and said, "Now behold, [even] if the LORD should make windows in heaven, could such a thing happen?" And Elisha had answered, "You will see it with your own eyes, but [because of your doubt] you will not eat it."
Gill's Notes on the Bible
For behold, this selfsame thing, that ye sorrowed after a godly sort,.... The apostle proceeds to describe godly sorrow by its effects, which are so many evidences of the sincerity and genuineness of it; some of the things mentioned are peculiar to the case of the Corinthians, and others common to evangelical repentance in any:
what carefulness it wrought in you; to remove the incestuous person from communion with them, which they were very negligent of before; to sin no more after this sort; to keep up, for the future, a more strict and regular discipline in the church; to perform good works in general, and not to offend God:
yea, what clearing of yourselves; not by denying the fact, or lessening, or defending it; but by acknowledging their neglect, praying it might be overlooked, declaring that they were not partakers of the sin; nor did they approve of it, but disliked and abhorred it, and were highly pleased with the method the apostle advised to:
yea, what indignation; not against the person of the offender, but against his sin; and not his only but their own too, in not appearing against him, and taking notice of him sooner; and particularly that they should act in such a manner, as to deserve the just rebuke of the apostle:
yea, what fear; not of hell and damnation, as in wicked men and devils, who repent not; but of God, and of grieving his ministers; and lest the corruption should spread in the church, as the apostle had suggested, "a little leaven leavens the whole lump";
yea, what vehement desire; of seeing the apostle; of giving him full satisfaction; of behaving in quite another manner for the time to come; and to be kept from evil, and to honour God by a becoming conversation:
yea, what zeal; for God and his glory; for restoring the discipline of the church: for the doctrines of the Gospel; for the ordinances of Christ's house; for the supporting the character of the apostle, and other ministers of the word, against the false apostles:
yea, what revenge; not of persons in a private way, vengeance belongs to God; but of all disobedience, particularly that of the unhappy criminal among them, which has shown in the punishment inflicted on him by many:
in all things ye have approved yourselves to be clear in this matter; of the incestuous person: it appeared plainly that they did not consent to, and approve of his sin; and though at first they were unconcerned about it, did not mourn over it as they ought, nor make such haste to deal with the offender as they should, yet having discovered true repentance for their sloth, negligence, and indulgence, they are acquitted, and stand, in the apostle's view of them, as if they had not offended.
Barnes' Notes on the Bible
For behold this self-same thing - For see in your own case the happy effects of godly sorrow. See the effects which it produced; see an illustration of what it is suited to produce. The construction is, âFor lo! this very thing, to wit, your sorrowing after a godly manner, wrought carefulness, clearing of yourselves,â etc. The object of Paul is to illustrate the effects of godly sorrow, to which he had referred in 2 Corinthians 7:10. He appeals, therefore, to their own case, and says that it was beautifully illustrated among themselves.
What carefulness - (ÏÏÎ¿Ï Î´Î·Ìν spoudeÌn). This word properly denotes âspeed, haste;â then diligence, earnest effort, forwardness. Here it is evidently used to denote the diligence and the great anxiety which they manifested to remove the evils which existed among them. They went to work to remove them. They did not sit down to mourn over them merely, nor did they wait for God to remove them, nor did they plead that they could do nothing, but they set about the work as though they believed it might be done. When people are thoroughly convinced of sin, they will set about removing it with the utmost diligence. They will feel that this can be done, and must be done, or that the soul will be lost.
What clearing of yourselves - (αÌÏολογιÌαν apologian). Apology. This word properly means a plea or defense before a tribunal or elsewhere; Acts 22:1; 2 Timothy 4:16. Tyndale renders it, âYea, it caused you to clear yourselves.â The word here properly means âapologyâ for what had been done; and it probably refers here to the effort which would be made by the sounder part of the church to clear themselves from blame in what had occurred. It does not mean that the guilty, when convicted of sin, will attempt to vindicate themselves and to apologize to God for what they had done; but it means that the church at Corinth were anxious to state to Titus all the mitigating circumstances of the case: they showed great solicitude to free themselves, as far as could be done, from blame; they were anxious, as far as could be, to show that they had not approved of what had occurred, and perhaps that it had occurred only because it could not have been prevented. We are not to suppose that all the things here referred to occurred in the same individuals, and that the same persons precisely evinced diligence, and made the apology, etc. It was done by the church; all evinced deep feeling; but some manifested it in one way, and some in another. The whole church was roused, and all felt, and all endeavored in the proper way to free themselves from the blame, and to remove the evil from among them.
Yea, what indignation - Indignation against the sin, and perhaps against the persons who had drawn down the censure of the apostle. One effect of true repentance is to produce decided hatred of sin. It is not mere regret, or sorrow, it is positive hatred. There is a deep indignation against it as an evil and a bitter thing.
Yea, what fear - Fear lest the thing should be repeated. Fear lest it should not be entirely removed. Or it may possibly mean fear of the displeasure of Paul, and of the punishment which would be inflicted if the evil were not removed. But it more probably refers to the anxious state of mind that the whole evil might be corrected, and to the dread of having any vestige of the evil remaining among them.
Yea, what vehement desire - This may either mean their fervent wish to remove the cause of complaint, or their anxious desire to see the apostle. It is used in the latter sense in 2 Corinthians 7:7, and according to Doddridge and Bloomfield this is the meaning here. Locke renders it, âdesire of satisfying me.â It seems to me more probable that Paul refers to their anxious wish to remove the sin, since this is the topic under consideration. The point of his remarks in this verse is not so much their affection for him as their indignation against their sin, and their deep grief that sin had existed and had been tolerated among them.
Yea, what zeal - Zeal to remove the sin, and to show your attachment to me. They set about the work of reformation in great earnest.
Yea, what revenge! - Tyndale renders this: âit caused punishment.â The idea is, that they immediately set about the work of inflicting punishment on the offender. The word used here (εÌκδιÌκηÏÎ¹Ï ekdikeÌsis) probably denotes âmaintenance of right, protection;â then it is used in the sense of avengement, or vengeance; and then of penal retribution or punishment; see Luke 21:22; 2 Thessalonians 1:8; 1 Peter 2:14.
In all things ... - The sense of this is, âYou have entirely acquitted yourselves of blame in this business.â The apostle does not mean that none of them had been to blame, or that the church had been free from fault, for a large part of his former Epistle is occupied in reproving them for their faults in this business, but he means that by their zeal and their readiness to take away the cause of complaint, they had removed all necessity of further blame, and had pursued such a course as entirely to meet his approbation. They had cleared themselves of any further blame in this business, and had become, so far as this was concerned, âclearâ (αÌÎ³Î½Î¿Ï ÌÏ hagnous) or pure.
Clarke's Notes on the Bible
Verse 2 Corinthians 7:11. What carefulness it wrought in you — Carefulness of obeying my directions, 2 Corinthians 7:15; yea, what clearing of yourselves from guilt by inflicting censures on the guilty person, and putting away evil from among you, 1 Corinthians 5:13; yea, what indignation against him who had dishonoured his profession, and defiled the Church; yea, what fear of my displeasure, and the rod which I threatened, 1 Corinthians 4:21; yea, what vehement desire to rectify what was amiss in this matter, 2 Corinthians 7:7; yea, what zeal for me; yea, what revenge in punishing the delinquent. See Whitby.
In all things, c.] In the whole of your conduct in this affair since ye have received my letter, ye have approved yourselves to be clear, Î±Î³Î½Î¿Ï Ï; not only to be clear of contumacy and obstinate persistance in your former conduct, but to have done all in the compass of your power to rectify the abuses which had crept in among you. The Corinthians were not clear, i.e. innocent or void of blame in the fact, but they were clear of all blame in their endeavours to remove the evil.
