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1 Samuel 10:5
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“After that you will come to Gibeah of God where there are Philistine garrisons. When you arrive at the city, you will meet a group of prophets coming down from the high place prophesying. They will be preceded by harps, tambourines, flutes, and lyres.
After that you shall come to the hill of God, where is the garrison of the Pelishtim: and it shall happen, when you are come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
After this, you will come to the Gibeah of God, where there are sentries of the Philistines. Just as you enter the town there, you will meet a procession of prophets coming down from the high place, with harp, tambourine, flute, and zither before them, and they will be prophesying.
After that you shall come to Gibeath-elohim, where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.
Then you will go to Gibeah of God, where a Philistine camp is. When you approach this town, a group of prophets will come down from the place of worship. They will be playing harps, tambourines, flutes, and lyres, and they will be prophesying.
Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying.
"Afterward you will come to the hill of God where the Philistine garrison is; and it shall be as soon as you have come there to the city, that you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and a lyre in front of them, and they will be prophesying.
After that shalt thou come to the hill of God, where is the garisons of the Philistims: and when thou art come thither to the citie, thou shalt meete a companie of Prophets comming downe from the hie place with a viole, and a tymbrell, and a pipe, and an harpe before them, and they shall prophecie.
Afterward you will come to the hill of God where the Philistine garrison is; and it shall be as soon as you have come there to the city, that you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and a lyre before them, and they will be prophesying.
Next, go to Gibeah, where the Philistines have an army camp. As you're going into the town, you'll meet a group of prophets coming down from the place of worship. They'll be going along prophesying while others are walking in front of them, playing small harps, small drums, and flutes.
After that, you will come to Giv‘ah of God, where the P'lishtim are garrisoned. On arrival at the city there, you will meet a group of prophets coming down from the high place, preceded by lutes, tambourines, flutes and lyres; and they will be prophesying.
After that thou shalt come to the hill of God, where are the outposts of the Philistines; and it shall come to pass, when thou comest thither, into the city, that thou shalt meet a company of prophets coming down from the high place with lute and tambour and pipe and harp before them; and they themselves prophesying.
Then you will go to Gibeath Elohim. There is a Philistine fort in that place. When you come to this town, a group of prophets will come out. These prophets will come down from the place for worship. They will be prophesying. They will be playing harps, tambourines, flutes, and lyres.
After that you shall come to the hill of God where there is a garrison of the Philistines; and it shall come to pass when you arrive there at the city, behold, you will meet a company of prophets coming down from the high place with psalteries and tabrets and tambourines and timbrels before them; and they will be prophesying;
Then you will go to the Hill of God in Gibeah, where there is a Philistine camp. At the entrance to the town you will meet a group of prophets coming down from the altar on the hill, playing harps, drums, flutes, and lyres. They will be dancing and shouting.
Afterward you will come to the hill of God where there is a fort of the Philistines. And it will happen as you come there to the city even you will meet a band of prophets going down from the high place; and before them will be a harp, and atambourine, and a flute, and a lyre. And they will be prophesying.
After that shalt thou come to the hyll of God, where the Philistynes watch is: and wha thou comest there in to the cite, there shall mete the a company of prophetes commynge downe from the hye place, and before them a Psaltery, and tabret, a pype and a harpe, and they them selues prophecienge.
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:
After that you will come to Gibeah, the hill of God, where an armed force of the Philistines is stationed: and when you come to the town, you will see a band of prophets coming down from the high place with instruments of music before them; and they will be acting like prophets:
After that, shalt thou come to the hil of God, wher is the garison of the Philistines: And when thou art come thyther to the citie, thou shalt meete a companie of prophetes comming downe fro the hyghe place, with a psalter, a timbrell, a pype, & a harpe before them, and they shal prophesie.
After that thou shalt come to the hill of God, where is the garrison of the Philistines; and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying.
After that thou shalt come to the hill of God, where is the garison of the Philistines: and it shall come to passe when thou art come thither to the citie, that thou shalt meet a company of prophets comming downe from the high place, with a psalterie, and a tabret, and a pipe, and a harpe before them, and they shall prophecie.
And afterward thou shalt go to the hill of God, where is the encampment of the Philistines; there is Nasib the Philistine: an it shall come to pass when ye shall have entered into the city, that thou shalt meet a band of prophets coming down from the Bama; and before them will be lutes, and a drum, and a pipe, and a harp, and they shall prophesy.
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they shall be prophesying:
After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying.
After these thingis thou schalt come in to the `hil of the Lord, where is the stondyng, that is, forselet, of Filisteis; and whanne thou schalt entre in to the citee, there thou schalt haue metynge thee the flok of prophetis comynge doun fro the hiy place, and a sautree, and tympane, and pipe, and harpe bifor hem, and hem prophesiynge.
`Afterwards thou dost come unto the hill of God, where the garrison of the Philistines [is], and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;
After that you shall come to the hill of God, where the garrison of the Philistines is: and it shall come to pass, when you come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:
After that thou shalt come to the hill of God, where [is] the garrison of the Philistines: and it shall come to pass, when thou hast come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp before them; and they will prophesy:
After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you are come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
After that you shall come to the hill of God where the Philistine garrison is. And it will happen, when you have come there to the city, that you will meet a group of prophets coming down from the high place with a stringed instrument, a tambourine, a flute, and a harp before them; and they will be prophesying.
"When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying.
Then you will come to the hill of God where there are Philistine soldiers. When you come there to the city, you will meet a group of men who speak for God coming down from the high place. They will have harps, an object to beat sounds of joy, and a horn. And they will be speaking God's Word.
After that you shall come to Gibeath-elohim, at the place where the Philistine garrison is; there, as you come to the town, you will meet a band of prophets coming down from the shrine with harp, tambourine, flute, and lyre playing in front of them; they will be in a prophetic frenzy.
After that, shalt thou come unto the hill of God, where is the garrison of the Philistines, - and it shall be, as thou comest in thither into the city, thou shalt light upon a band of prophets, coming down from the high place, and, before them, a harp, and a timbrel, and a flute, and a lyre, they having been moved to prophesy.
After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery, and a timbrel, and a pipe, and a harp before them, and they shall be prophesying.
After that you shall come to Gib'e-ath-elo'him, where there is a garrison of the Philistines; and there, as you come to the city, you will meet a band of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.
"Next, you'll come to Gibeah of God, where there's a Philistine garrison. As you approach the town, you'll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they'll be prophesying. Before you know it, the Spirit of God will come on you and you'll be prophesying right along with them. And you'll be transformed. You'll be a new person!
"Afterward you will come to the hill of God where the Philistine garrison is; and it shall be as soon as you have come there to the city, that you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and a lyre before them, and they will be prophesying.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hill of God: 1 Samuel 10:10, 1 Samuel 13:3
a company: 1 Samuel 19:20, 2 Kings 2:3, 2 Kings 2:5, 2 Kings 2:15, 2 Kings 4:38, 2 Kings 6:1
a psaltery: Exodus 15:20, Exodus 15:21, 2 Kings 3:15, 1 Chronicles 13:8, 1 Chronicles 15:19-21, 1 Chronicles 15:27, 1 Chronicles 15:28, 1 Chronicles 16:5, 1 Chronicles 16:42, 1 Chronicles 25:1-6, 2 Chronicles 29:25-27, Psalms 49:4, Psalms 150:3-6
Reciprocal: Numbers 11:25 - they prophesied 1 Samuel 16:16 - play 2 Samuel 6:5 - David 2 Samuel 23:14 - garrison 1 Chronicles 11:16 - the Philistines' 1 Chronicles 15:21 - harps 1 Chronicles 18:13 - garrisons Isaiah 30:32 - every place 1 Thessalonians 5:20 - General
Cross-References
These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
He was a mighty hunter before the LORD; therefore it is said, "Like Nimrod a mighty hunter before the LORD."
These are the descendants of Ham according to their constituent groups, according to their languages, by their lands, and by their nations.
Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother's name was Joktan.
The kings of Tarshish and of the islands will bring offerings; The kings of Sheba and Seba will offer gifts.
Therefore honor and glorify the LORD in the east [in the region of light], The name of the LORD, the God of Israel [honor His name], In the coastlands and islands of the [Mediterranean] Sea.
In fact, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Now look, He lifts up the islands like fine dust.
The islands and coastlands have seen and they fear; The ends of the earth tremble; They have drawn near and have come.
"He will not be disheartened or crushed [in spirit]; [He will persevere] until He has established justice on the earth; And the coastlands will wait expectantly for His law."
Sing to the LORD a new song, Sing His praise from the end of the earth! You who go down to the sea, and all that is in it, You islands and coastlands, and those who inhabit them [sing His praise]!
Gill's Notes on the Bible
After that thou shall come to the hill of God,.... The Targum is, the hill in which was the ark of the Lord, and that was in the house of Abinadab, on a hill in the city of Kirjathjearim, 1 Samuel 7:1 and so the Jewish commentators generally interpret this hill of God of Kirjathjearim; but rather it was Geba, a city of Benjamin, partly because by this time he must have got out of the tribe of Judah into the tribe of Benjamin, and even almost to the end of his journey, and among those that were his relations, 1 Samuel 10:11 and partly because it is certain there was a garrison of the Philistines at Geba, 1 Samuel 13:3 as there was at this place, as follows:
where is the garrison of the Philistines; which they were allowed by the terms of peace made between Israel and them; or which through their growing power over them in the latter days of Samuel they placed there, and which yet they kept, without giving the people any molestation in their worship and service:
and it shall come to pass, when thou art come thither to the city; to the city Geba, or near it:
that thou shall meet a company of prophets; of Scribes, as the Targum; which were, as Kimchi observes, disciples; for the disciples of the wise men were called Scribes, and these were the disciples of prophets, the same with the sons of the prophets; and the prophets that were at this time, as he says, from Eli to David, were Elkanah, Samuel, Gad, Nathan, Asaph, Heman, and Jeduthun; here was a school or college of young prophets, where they were trained up, under the care and tuition of one or other of the above prophets, in the knowledge of the word of God, in psalmody, and other religious exercises; for though the word of the Lord was scarce and precious in the beginning of Samuel's time, yet through his industry, influence, and encouragement, divine knowledge was greatly promoted, and many were trained up and qualified to instruct the people; who, though they had not the gift of foretelling future events, or of the vision of prophecy, yet had gifts qualifying for the edification of the people; and out of these schools and colleges God sometimes raised up prophets in the highest sense, who foretold things to come, and to whom the Lord appeared in dreams and visions. And this company Saul would meet
coming down from the high place; where they had been to worship, to sacrifice, or to pray, for here was an high place for such service, as well as at Ramah:
with a psaltery, and a tabret, and a pipe, and a harp, before them; which were several instruments of "music" used in singing praises to God in those times:
and they shall prophesy; or praise, as the Targum, sing praises at the same time they played on their instruments of music; and singing praises is one sort of prophesying, see 1 Chronicles 25:1, and in which sense it seems to be used in 1 Corinthians 11:4.
Barnes' Notes on the Bible
Hill of God - Rather, âGibeahâ of God, and so in 1 Samuel 10:10. Two things are clear; âoneâ that Saul had got home when he got to Gibeah of God, for there he found his uncle, and no further journeying is so much as hinted at, and the same word âGibeahâ describes his home at 1 Samuel 10:26. The âotherâ that there was a high place at Gibeah just above the city, from which he met the company of prophets âcoming down.â Hence, it is obvious to conclude that the name âGibeah of Godâ (which occurs nowhere else) was sometimes given to Gibeah of Saul on account of the worship on its high place, or, possibly, that the name âGibeah of Godâ described the whole hill on a part of which the city Gibeah stood.
Where is the garrison of the Philistines - It seems strange that Samuel should give this description of Gibeah to Saul, who must have been so well acquainted with it. Possibly they may be explanatory words inserted by the narrator with reference to 1 Samuel 13:2.
Musical instruments were the accompaniments of the prophetic song 1Ch 13:8; 1 Chronicles 25:3. The âPsalteryâ is a kind of lyre with ten strings, in the shape of an earthen wine bottle (× ×× nebel, whence ναÌβλα nabla) which was something like a sugar-loaf or a delta. The tabret is a kind of drum or tambourine, or timbrel, usually played by dancing women (Exodus 15:20; Judges 11:34. Compare Jeremiah 31:4). The pipe ×××× chaÌlıÌyl, literally the âboredâ or âpiercedâ instrument) is a kind of flute used on occasions of joy and mirth Isaiah 5:12; 1 Kings 1:40; Psalms 68:25. The âharpâ ×× ×ר kıÌnnoÌr, whence the Greek ÎºÎ¹Î½Ï ÌÏα kinura was a stringed instrument, and that played upon by David 1 Samuel 16:16; 1 Samuel 19:9; Psalms 43:4; Psalms 57:8.
Clarke's Notes on the Bible
Verse 1 Samuel 10:5. The hill of God — The Targum says, "The hill on which the ark of the Lord was. Calmet supposes it to be a height near Gibeah.
The garrison of the Philistines — Probably they kept a watch on the top of this hill, with a company of soldiers to keep the country in check.
A company of prophets — A company of scribes, says the Targum. Probably the scholars of the prophets; for the prophets seem to have been the only accredited teachers, at particular times, in Israel; and at this time there does not appear to have been any other prophet besides Samuel in this quarter. Probably the teacher of this school was not an inspired man, but one acting under the direction of Samuel. Mr. Harmer thinks that the following custom among the Mohammedans greatly illustrates this obscure place: "When the children have gone through the Koran, their relations borrow a fine horse and furniture, and carry them about the town in procession, with the book in their hand, the rest of their companions following, and all sorts of music of the country going before. Dr. Shaw, in p. 195, mentions the same custom; adding the acclamations of their school-fellows, but taking no notice of the music. We have no reason, however, to doubt the fact on account of the doctor's silence; especially as it relates to another part of Barbary, and is given us by those who resided some years in that country. The doctor makes no use of this circumstance relating to the education of youth in Barbary; but the account of the procession above given seems to be a lively comment on that ancient Jewish custom mentioned in these verses. That the word prophet often signifies sons or scholars of the prophets, and that prophesying often implies singing, has been already remarked; but no author that I know of has given any account of the nature of this procession, or its design. We are sometimes told that high places were used for sacrifices; and in one case music, it is certain, played before them when they went up to worship, Isaiah 30:29. But did they not also return from sacrifice with it? We are told that music was used by the prophets to calm and compose them, and to invite the Divine influences; which is indeed very true. But is it to the purpose? Did they go forth in this manner from their college into the noise and interruptions of the world, to call down the prophetic impulse? But if we consider them as a company of the sons of the prophets, going in procession with songs of praise and music playing before them, and recollect that it is usual in this day for young scholars to go in procession with acclamations and music, the whole mystery seems to be unravelled. To which may be added, that Saul was to meet them, and find himself turned into another man; into a man, perhaps, who is instantaneously made as knowing in the law of God as the youth to whom they were doing the above honours, or any of his convoy; which acquaintance with the law of God was very necessary for one who was to judge among his brethren as their king. For this reason the Jewish kings were to write out a copy of the law of God, and read it continually, that they might be perfect masters of it, Deuteronomy 17:18; Deuteronomy 17:20, which accomplishment some youth had gained whom Saul met with, and who was honoured with the solemnity the sacred historian speaks of, if the customs of South Barbary may be supposed to be explanatory of those of Judea."
On the word prophet, and the general account given here, I shall introduce the following illustrations from another work: -
"The word prophet generally conveys the idea of a person so far acquainted with futurity as to discern some purpose of the Divine Being relative to his government of the natural and moral world, but which is not sufficiently matured by the economy of Providence to make, as yet, its public appearance among men, and to prophesy is usually understood to imply the foretelling such an event, the time of its appearance, and the place of its operation, with some preceding and subsequent circumstances. But that this was the original and only meaning of the word prophet or prophesy, is very far from being clear. The first place the word occurs in is Genesis 20:7, where the Lord says of Abraham to Abimelech, He is a prophet, (× ××× ××× nabi hu,) and will pray (××תפ×× veyith-pallel, will make earnest intercession) for thee. In the common acceptation of the word it is certain Abraham was no prophet; but here it seems to signify a man well acquainted with the Supreme Being, capable of teaching others in Divine things, and especially a man of prayer - one who had great influence with the God he worshipped, and whose intercessions were available in the behalf of others. And in this sense the original word × ××× nabi is used in several places in the Old Testament.
"It was through inattention to this meaning of the word, which appears to me to be the true, original, and ideal one, that all the commentators and critics that I have met with have been so sadly puzzled with that part of the history of Saul which is related 1 Samuel 10:9-13; 1 Samuel 19:20-24. In these passages the sacred historian represents Saul, who was neither a prophet nor the son of one, associating with the prophets, and prophesying among them, to which he was led by the Spirit of the Lord which came upon him.
"That this can mean no more here than prayer and supplication to God, accompanied probably with edifying hymns of praise and thanksgiving, (for they had instruments of music, 1 Samuel 10:5), needs, in my opinion, little proof. If Saul had prophesied in the common acceptation of the word, it is not likely that we should have been kept absolutely in the dark concerning the subject and design of his predictions, of which, by the way, not one syllable is spoken in the oracles of God. The simple fact seems to have been this: God, who had chosen this man to govern Israel, designed to teach him that the Most High alone is the fountain of power, and that by him only kings could reign so as to execute justice properly, and be his ministers for good to the people. To accomplish this gracious purpose, he gave him another heart (1 Samuel 10:9) - a disposition totally different from what he had ever before possessed, and taught him to pray.
"Coming among the sons of the prophets, on whom the Spirit of the Lord rested, and who were under the instruction of Samuel, (1 Samuel 19:20), while they worshipped God with music and supplication, Saul also was made a partaker of the same Divine influence, and prophesied, i.e., made prayer and supplication among them. To see one who did not belong to the prophetic school thus incorporated with the prophets, pouring out his soul in prayer and supplication, was an unusual sight, which could not pass unnoticed, especially by those of Saul's acquaintance who probably knew him in times past to have been as careless and ungodly as themselves, (for it was only now he got that other good Spirit from God, a sufficient proof that he had it not before.) These companions of his, being unacquainted with that grace which can in a moment influence and change the heart, would, according to an invariable custom, express their astonishment with a sneer: Is SAUL also among the prophets? That is, in modern language, 'Can this man pray or preach? He whose education has been the same as our own, employed in the same secular offices, and formerly companion with us in what he now affects to call folly and sin? Can such a person be among the prophets?' Yes, for God may have given him a new heart; and the Spirit of God, whose inspiration alone can give sound understanding in sacred things, may have come upon him for this very purpose, that he might announce unto you the righteousness of the Lord, and speak unto your ruined souls to edification, and to exhortation, and to comfort.
"The history of Elijah and the priests of Baal, mentioned in 1 Kings 18:17-40, throws farther light on this subject. In 1 Kings 18:26 it is said, 'They (the priests of Baal) took a bullock and dressed it, and called on the name of Baal, from morning to noon, saying, O Baal, hear us! And they leaped upon the altar, and cried aloud, and cut themselves with knives, till the blood gushed out; and they prophesied (×××ª× ××× vaiyithnabbeu, and they made supplication) until the time of the evening sacrifice.' From the whole context it is plain that earnest, importunate prayer, is alone what is meant by prophesying in this text. See also 1 Corinthians 14:3.
"And as all the prophets of God, whose principal business it was to instruct the people in the way of righteousness, were men of prayer, who were continually interceding with God in behalf of those to whom they ministered, the term × ××× nabi became their proper appellative; and thus a part of their office, intercessors for the people, might have given rise to that name by which the Spirit of God thought proper in after times to distinguish those whom he sent, not only to pray for and instruct the people, but also to predict those future events which concerned the punishment of the incorrigible and the comfort and exaltation of his own servants." See a sermon which I have printed on 1 Corinthians 14:3, entitled, "The Christian Prophet and his Work;" and Genesis 20:7; Genesis 20:7.
A psaltery — × ×× nebel. As the word signifies in other places a bottle or flagon, it was probably something like the utricularia tibia or BAG-PIPE. It often occurs both with the Greeks and Romans, and was evidently borrowed from the Hebrews.
A tabret — תף toph; a sort of drum or cymbal.
A pipe — ×××× chalil, from ×× chal, to make a hole or opening; a sort of pipe, flute, hautboy, clarionet, or the like.
A harp — ×× ×ר kinnor; a stringed instrument similar to our harp, or that on the model of which a harp was formed. On these different instruments I shall have occasion to speak more at large when I come to the Psalms.
