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1 Corinthians 9:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
And are Barnabas and I the only ones who must work to earn our living?
Or is it only Barnabas and I who have no right to refrain from working for a living?
Ether only I and Barnabas have not power this to do?
Or have only Bar-Nabba and I no right to not work?
Or is it only Barnabas and I who have no right to refrain from working for a living?2 Thessalonians 3:8-9;">[xr]
Or do only Barnabas and I have no right to refrain from working?
Are Barnabas and I the only ones who must work to earn our living?
Or only I and Barnabas, do we not have a right to forbear working?
Or I only and Barnabas, have we not power to forbear working?
Or is it only Barnabas and I who have no right to refrain from working for a living?
Or have only Barnabas and I no right to not work?
Or I only and Barnabas, have we not power to forbear working?
Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?
Or Y aloone and Barnabas han not power to worche these thingis?
Or I only and Barnabas, have we not a right to forbear working?
Or are Barnabas and I the only apostles who must work for a living?
Are we the only ones who have to support ourselves by working at another job?
Or I only and Barnabas, have we not a right to forbear working?
Or I only and Barnabas, have we no right to take a rest from work?
Or are Bar-Nabba and I the only ones required to go on working for our living?
Or *I* alone and Barnabas, have we not a right not to work?
Or have I only, and Bar Naba, not authority to forbear from labour?
Or I only, and Barnabas, have we no right to forbear labor?
Or I onely and Barnabas, haue not we power to forbeare working?
Or is it only Barnabas and I who have to work to support ourselves?
Are Barnabas and I the only ones who should keep working for a living so we can preach?
Or is it only Barnabas and I who have no right to refrain from working for a living?
Or I only and Barnabas, haue not we power not to worke?
Or only I and Barnabas, have not we the right to live without working?
Or have, only I and Barnabas, not a right to forbear working?
Or I only and Barnabas, have not we power to do this?
Either only I and Barnabas haue not power this to do?
Or are Barnabas and I the only ones who have to work for our living?
Or do only Barnabas and I have no right to refrain from working?
Or I only and Barnabas, have not we power to forbear working?
Or do only I and Barnabas not have the right to refrain from working?
Or is it only Barnabas and I who have no authority to quit work?
or only I and Barnabas, have we not authority -- not to work?
Or haue onely I and Barnabas not power this to do?
or I and Barnabas, are we only excluded the privilege of not working?
Or do only Barnabas and I lack the right not to work?
Or is it only Barnabas and I who have no right to refrain from working?
Are Barnabas and I the only ones who have to daywork for our meals?
Or do only Barnabas and I not have a right to refrain from working?
Or do only Barnabas and I not have authority to refrain from working?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Barnabas: Acts 4:36, Acts 11:22, Acts 13:1, Acts 13:2, Acts 13:50, Acts 14:12, Acts 15:36, Acts 15:37
have: 1 Corinthians 4:11, 1 Corinthians 4:12, Acts 18:3, Acts 20:34, Acts 20:35, 1 Thessalonians 2:9, 2 Thessalonians 3:7-9
Reciprocal: 2 Kings 6:2 - and take thence Nehemiah 10:36 - unto Jeremiah 20:7 - thou art John 21:3 - I go Acts 9:27 - Barnabas Acts 14:14 - the apostles 1 Corinthians 9:18 - when 2 Corinthians 11:7 - in 2 Corinthians 12:13 - I myself Galatians 2:1 - Barnabas 1 Thessalonians 2:6 - when
Cross-References
"Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me."
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
"The fear and the terror of you shall be [instinctive] in every animal of the land and in every bird of the air; and together with everything that moves on the ground, and with all the fish of the sea; they are given into your hand.
"Every moving thing that lives shall be food for you; I give you everything, as I gave you the green plants and vegetables.
"For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man's brother [that is, anyone who murders] I will require the life of man.
"Whoever sheds man's blood [unlawfully], By man (judicial government) shall his blood be shed, For in the image of God He made man.
And God said, "This is the token (visible symbol, memorial) of the [solemn] covenant which I am making between Me and you and every living creature that is with you, for all future generations;
"It shall come about, when I bring clouds over the earth, that the rainbow shall be seen in the clouds,
He also said, "Blessed be the LORD, The God of Shem; And let Canaan be his servant.
"May God enlarge [the land of] Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant."
Gill's Notes on the Bible
Or I only and Barnabas,.... Who were for a great while companions and fellow travellers; are we alone? are we exempted from those rights and privileges, common to others?
have not we power to forbear working? that is, with their hands, at their trades and occupations, to get their living by: Paul worked at his trade, and so it seems Barnabas did likewise: Paul wrought with his hands at Corinth, in company with Aquila and Priscilla, they being tentmakers as he, Acts 18:3 and so he did in other places; he appeals for the truth of this to the elders of the church at Ephesus, Acts 20:34 and to the church of the Thessalonians, 1 Thessalonians 2:9 not but that he had a right and power to leave off business, to forbear working, and require a maintenance from those to whom he ministered; but for some reasons he chose not to make use of this his power and liberty, because he would not be chargeable to them; and lest that upon his first preaching the Gospel to them, they should think he had worldly selfish ends in view, and not the good of souls, and glory of Christ; however, he hereby lets them know, that though Barnabas and he continued to get their bread by their own hand labour, they had a right to quit their trades, and throw themselves upon them for a maintenance. The apostle seems, in this, to imitate the ancient, wise, and holy men of his nation, who taught the law freely, and took nothing for it; not that they thought it was unlawful, or that they had no right to a maintenance on account of it, but for the honour of religion, and that piety they professed; and lest the law should be thought to be made a trade of, they chose not to insist upon it d.
d Maimon. & Bartenora in Pirke Abot, c. 4. sect. 5.
Barnes' Notes on the Bible
Or I only and Barnabas - Paul and Barnabas had worked together as tent-makers at Corinth; Acts 18:3. From this fact it had been inferred that they “knew” that they had no claim to a support.
Power to forbear working - To abstain from labor, and to receive support as others do. The question implies a strong affirmation that they had such power. The sense is, ‘Why should I and Barnabas be regarded as having no right to support? Have we been less faithful than others? Have we done less? Have we given fewer evidences that we are sent by the Lord, or that God approves us in our work? Have we been less successful? Why then should we be singled out; and why should it be supposed that we are obliged to labor for our support? “Is there no other conceivable reason” why we should support ourselves than a consciousness that we have no right to support from the people with whom we labor?” It is evident from 1 Corinthians 9:12, that Barnabas as well as Paul relinquished his right to a support, and labored to maintain himself. And it is manifest from the whole passage, that there was some special “spleen” (“Doddridge”) against these two ministers of the gospel. What it was we know not. It might have arisen from the enmity and opposition of Judaizing teachers, who were offended at their zeal and success among the Gentiles, and who could find no other cause of complaint against them than that they chose to support themselves, and not live in idleness, or to tax the church for their support. That must have been a bad cause which was sustained by such an argument.
Clarke's Notes on the Bible
Verse 1 Corinthians 9:6. Or I only and Barnabas — Have we alone of all the apostles no right to be supported by our converts? It appears from this,
1. That the apostles did not generally support themselves by their own labour.
2. That Paul and Barnabas did thus support themselves.
Some of the others probably had not a business at which they could conveniently work; but Paul and Barnabas had a trade at which they could conveniently labour wherever they came.
