the Week of Proper 22 / Ordinary 27
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1 Corinthians 11:26
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Every single time you eat bread or drink wine, you are remembering what Jesus did and announcing to the world that you eagerly wait for him to ride back over the hill to get us.
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.
For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until He comes.
For whenever you take the bread and the cup you give witness to the Lord's death till he comes.
For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.
For as often as you eat this bread, and drink this cup, you proclaim the Lord's death until he comes.
Therefore as often as ye eat this bread, and drink this cup, ye shew forth the Lord's death, till he come.
For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death--until He returns.
For as often as ye eate this bread, and drinke this cup, yee doe shew the Lords death till he come.
For as often as you may eat this bread, and drink this cup, you solemnly proclaim the death of the Lord, until He shall come.
For as oft as ye shal eate of this bred, & drynke of this cuppe, ye shal shewe the LORDES death, vntyll he come.
As often then as ye eat this bread, and drink this cup, ye make a declaration of the Lord's death till he come.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come.
For as often as you eat this bread, and drink the cup, you proclaim the Lord's death until he comes.
For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.
for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
Every time you eat this bread and drink this cup you are telling others about the Lord's death until he comes.
For every time you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes.
The Lord meant that when you eat this bread and drink from this cup, you tell about his death until he comes.
For as often as you eat this bread and drink the cup, you proclaim the death of the Lord, until he comes.
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
For whenever you eat this bread and drink this cup, you commemorate our LORD''s death until he come.
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
For as often as you eat this bread and drink from this cup, you proclaim the Lord's death until he comes.John 14:3; 21:22; Acts 1:11; 1 Corinthians 4:5; 15:23; 1 Thessalonians 4:16; 2 Thessalonians 1:10; Jude 1:14; Revelation 1:7;">[xr]
For whensoever you eat this bread, and drink this cup, the death of our Lord you commemorate until his advent.
For as often as ye eat this bread, and drink this cup, ye commemorate the death of our Lord, until his advent.
For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes.
For every time you eat this bread and drink this cup, you are announcing the Lord's death until he comes again.
Every time you eat this bread and drink from this cup you are telling of the Lord's death until He comes again.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.
For as often as you shall eat this bread and drink the chalice, you shall shew the death of the Lord, until he come.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
For as often as ye shal eate this bread, and drynke this cup, ye shall shewe the Lordes death tyll he come.
This means that every time you eat this bread and drink this cup, you are telling others about the Lord's death until he comes again.
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.
This means that every time you eat this bread and drink from this cup you proclaim the Lord's death until he comes.
For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye do show: or, shew ye
till: 1 Corinthians 4:5, 1 Corinthians 15:23, John 14:3, John 21:22, Acts 1:11, 1 Thessalonians 4:16, 2 Thessalonians 1:10, 2 Thessalonians 2:2, 2 Thessalonians 2:3, Hebrews 9:28, 2 Peter 3:10, 1 John 2:28, Jude 1:14, Revelation 1:7, Revelation 20:11, Revelation 20:12, Revelation 22:20
Reciprocal: Exodus 29:33 - eat those Numbers 6:15 - drink Psalms 45:17 - I will Zechariah 7:6 - did not ye eat for Matthew 26:26 - Take 1 Corinthians 10:17 - that Galatians 3:1 - Jesus Christ Revelation 2:25 - till
Cross-References
They said, "Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the LORD instructed]."
Now the LORD came down to see the city and the tower which the sons of men had built.
When Reu had lived thirty-two years, he became the father of Serug.
When Nahor had lived twenty-nine years, he became the father of Terah.
After Terah had lived seventy years, he became the father of Abram and Nahor and Haran [his firstborn].
Now these are the records of the descendants of Terah. Terah was the father of Abram (Abraham), Nahor, and Haran; and Haran was the father of Lot.
Joshua said to all the people, "This is what the LORD, the God of Israel, says, 'Your fathers, including Terah, the father of Abraham and the father of Nahor, lived beyond the [Euphrates] River in ancient times; and they served other gods.
Gill's Notes on the Bible
For as often as ye eat this bread, and drink this cup,.... Not any bread, or any cup: but what is ate and drank in an ordinance way, and according to the institution and appointment of Christ, and with a view to the end proposed by him; and though there is no set fixed time for the administration of this ordinance, yet this phrase seems to suggest that it should be often: and very plainly signifies, that the bread and wine, after the blessing or thanksgiving, remain such, and are not converted into the real body and blood of Christ; but are only outward elements representing these to faith;
ye do show the Lord's death till he come; or rather, as it may be rendered in the imperative mood, as an exhortation, direction or command, "show ye the Lord's death till he come"; since everyone that eats and drinks at the Lord's table does not show forth his death, which is the great end to be answered by it; for the design of the institution of it is to declare that Christ died for the sins of his people: to represent him as crucified; to set forth the manner of his sufferings and death, by having his body wounded, bruised, and broken, and his blood shed; to express the blessings and benefits which come by his death, and his people's faith of interest in them; and to show their sense of gratitude, and declare their thankfulness for them; and all this, "till he come"; which shows the continuance of this ordinance, which is to last till Christ's second coming, where the carnal ordinances of the former dispensation were shaken and removed; and also the continuance of Gospel ministers to the end of the world, to administer it, and of churches to whom it is to be administered: this assures of the certainty of Christ's second coming; as it leads back to his coming in the flesh, suffering and dying in our stead, and thereby obtaining redemption for us; it leads forward to expect and believe he will come again, to put us into the full possession of the salvation he is the author of; when there will be no more occasion for this ordinance, nor any other, but all will cease, and God will be all in all. The apostle here refers to a custom used by the Jews in the night of the passover, to show forth the reason of their practice, and that institution to their children; when either u
"the son asked the father, or if the son had not understanding (enough to ask), then the father taught him, saying, how different is this night from all other nights? for in all other nights we eat leavened and unleavened bread, but in this night only unleavened; in all other nights we eat the rest of herbs, but in this night bitter herbs; in all other nights we eat flesh roasted, broiled, and boiled, in this night only roasted; in all other nights we wash once, in this night twice; and as elsewhere w it is added, in all other nights we eat sitting or lying, in this night all of us lie; and according to the capacity of the child, the father teaches him,''
particularly he was to inform him what these several things showed forth, or declared x; as that
"the passover ××××, "declared", or "showed forth", that the Lord passed over the houses of our fathers in Egypt; the bitter herbs "showed forth", that the Egyptians made the lives of our fathers bitter in Egypt; and the unleavened bread "declared" that they were redeemed; and all these things are called ××××, "the declaration", or showing forth:''
and there is a treatise called ×××× ×©× ×¤×¡×, "the showing forth of the passover"; in which, besides the things mentioned, and many others, it is observed y, that it was commanded the Jews ×ספר, "to declare" the going out of Egypt, and that everyone that diligently declares the going out of Egypt, is praiseworthy: now the apostle observes this end of the Lord's supper, to show forth his death, in opposition to the notion of the "judaizing" Christians at Corinth, who thought of nothing else but the showing forth of the passover, and the declaration of that deliverance and redemption wrought for the people of Israel; whereas the true and only intent of it was to show forth the death of Christ, redemption by him, and the greatness of his love expressed therein, and which is to be continued till his second coming; whereas the time was come when it should "be no more said, the Lord liveth, that brought up the children of Israel out of the land of Egypt", Jeremiah 16:14.
u Misn. Pesach. c. 10. sect. 4. Haggadah Shel. Pesach. p. 5. w Maimon. Chametz Umetzah, c. 8. sect. 2. x Moses Kotsensis Mitzvot Tora prec. aff. 41. y P. 5, 6. Ed. Rittangel. & Seder. Tephillot. Ed. Basil. fol. 243. 1.
Barnes' Notes on the Bible
For as often - Whenever you do this.
Ye eat this bread - This is a direct and positive refutation of the doctrine of the papists that the bread is changed into the real body of the Lord Jesus. Here it is expressly called âbreadâ - bread still - bread after the consecration. Before the Saviour instituted the ordinance he took âbreadâ - it was bread then: it was âbreadâ which he âblessedâ and âbroke;â and it was bread when it was given to them; and it was bread when Paul says here that they ate. How then can it be pretended that it is anything else but bread? And what an amazing and astonishing absurdity it is to believe that that bread is changed into the flesh and blood of Jesus Christ (transubstantiation or consubstantiation)!
Ye do show the Lordâs death - You set forth, or exhibit in an impressive manner, the fact that he was put to death; you exhibit the emblems of his broken body and shed blood, and your belief of the fact that he died. This shows that the ordinance was to be so far public as to be a proper showing forth of their belief in the death of the Saviour. It should be public. It is one mode of professing attachment to the Redeemer; and its public observance often has a most impressive effect on those who witness its observance.
Till he come - Until he returns to judge the world. This demonstrates:
(1) That it was the steady belief of the primitive church that the Lord Jesus would return to judge the world; and,
(2) That it was designed that this ordinance should be perpetuated, and observed to the end of time. In every generation, therefore, and in every place where there are Christians, it is to be observed, until the Son of God shall return; and the necessity of its observance shall cease only when the whole body of the redeemed shall be permitted to see their Lord, and there shall be no need of those emblems to remind them of him, for all shall see him as he is.
Clarke's Notes on the Bible
Verse 26. Ye do show the Lord 's death — As in the passover they showed forth the bondage they had been in, and the redemption they had received from it; so in the eucharist they showed forth the sacrificial death of Christ, and the redemption from sin derived from it.
