Numeri 9:2

Gereviseerde Leidse Vertaling

Laat de Israelieten het pascha op den daarvoor vastgestelden tijd vieren:

Parallel Translations

Gereviseerde Lutherse Vertaling
Laat de kinderen Israls het Pascha houden op zijn gezetten tijd,

Staten Vertaling
Dat de kinderen Israels het pascha houden zouden, op zijn gezetten tijd.

Bible Verse Review
  from Treasury of Scripure Knowledge

keep: Exodus 12:1-20

his appointed: Numbers 28:16, Exodus 12:6, Exodus 12:14, Leviticus 23:5, Deuteronomy 16:1, Deuteronomy 16:2, Joshua 5:10, 2 Chronicles 35:1, Ezra 6:19, Mark 14:12, Luke 22:7, 1 Corinthians 5:7, 1 Corinthians 5:8

Reciprocal: Exodus 12:21 - and take Exodus 23:15 - the feast Numbers 9:7 - we may not offer Numbers 9:13 - because Numbers 28:2 - General 2 Kings 23:21 - as it is written Ezekiel 45:21 - ye shall

Gill's Notes on the Bible

Let the children of Israel also keep the passover,.... Though this ordinance was enjoined the people of Israel, and observed by them at the time of their coming out of Egypt, and had been since repeated,

Leviticus 23:5; yet without a fresh precept, or an explanation of the former, they seemed not to be obliged, or might not be sensible that they were obliged to keep it, until they came into the land of Canaan, Exodus 12:25; and therefore a new order is given them to observe it:

at his appointed season; and what that season is is next declared.

Barnes' Notes on the Bible

Passover at Sinai. This, as being kept in the first month, was prior in time to the numbering of Numbers 1:1 ff, and to the other events narrated in this book. It is, however, recorded here as introductory to the ordinance of Numbers 9:6-14 in this chapter respecting the supplementary Passover; the observance of which was one of the last occurrences during the halt at Sinai.

Numbers 9:5

In some details, the present Passover differed both from that kept at the Exodus itself and from all subsequent Passovers. For example, the direction of Exodus 12:22 could not be carried out in the letter while the people were dwelling in tents; and may be regarded as superseded by Leviticus 17:3-6 (compare Deuteronomy 16:5 ff).

In other points, such as how many lambs would be wanted, how the blood of the Paschal victims could be sprinkled upon the altar in the time specified, etc., the administrators of the Law of Moses would here, as elsewhere, have, from the nature of the case, power to order what might be requisite to carry the law into effect.