Numeri 8:26

Gereviseerde Leidse Vertaling

Wel zal hij zijn broeders bij de tent der samenkomst behulpzaam zijn in het vervullen van hun plichten, maar eigenlijk dienen zal hij niet meer. Aldus zult gij met de Levieten ten aanzien van hun plichten doen.

Parallel Translations

Gereviseerde Lutherse Vertaling
maar zij zullen hunne broeders helpen bij de wacht in de tent der samenkomst; doch het ambt zullen zij niet bedienen. Alzo zult gij met de Levieten doen, opdat elk zijne wacht waarneme.

Staten Vertaling
Doch hij zal met zijn broederen dienen in de tent der samenkomst, om de wacht waar te nemen; maar den dienst zal hij niet bedienen. Alzo zult gij aan de Levieten doen in hun wachten.

Bible Verse Review
  from Treasury of Scripure Knowledge

to keep: Numbers 1:53, Numbers 3:32, Numbers 18:4, Numbers 31:30, 1 Chronicles 23:32, 1 Chronicles 26:20-29, Ezekiel 44:8, Ezekiel 44:11

and shall: 1 Timothy 4:15

Reciprocal: Numbers 3:7 - keep

Gill's Notes on the Bible

But shall minister with their brethren in the tabernacle of the congregation,.... By giving advice, instructing younger Levites, and doing lighter service. Jarchi says, they shall return to shutting of doors, singing and loading wagons; but the last especially seems too burdensome: the ministry of such is explained by the next clause,

to keep the charge; of the tabernacle, to watch and observe that no stranger or unclean person enter into it; and this they were capable of when at the age of fifty, and upwards:

and shall do no service; heavy and laborious:

thus thou shall do unto the Levites touching their charge; dismiss them from service when at such an age, or however make their service easier; for this respects ancient men, as Aben Ezra notes; though it may include both their entrance on their work, and their cessation from it.

Clarke's Notes on the Bible

Verse Numbers 8:26. To keep the charge, and shall do no service. — They shall no longer be obliged to perform any laborious service, but act as general directors and counsellors; therefore they were to be near the camp, sing praises to God, and see that no stranger or unclean person was permitted to enter. So the Jews and many other persons have understood this place.

1. IF it required so much legal purity to fit the Levites for their work in the tabernacle, can we suppose that it requires less spiritual purity to fit ministers of the Gospel to proclaim the righteousness of the Most High, and administer the sacred ordinances of Christianity to the flock of Christ? If these must be without spot, as the priests before without blemish, and these were only typical men, we may rest assured that a Christian minister requires no ordinary measures of holiness to prepare him for an acceptable and profitable discharge of his office.

2. If the Christian ministry be established to prepare men for the kingdom of God, of the holiness of which the purity of the camp was but a faint emblem, how can any man expect to enter that place of blessedness, who has not his heart sprinkled from an evil conscience, and his body washed with pure water; his life and conversation agreeable to the sacred precepts laid down in the Gospel of Christ? If the law of Moses were more read in reference to the Gospel, the Gospel itself and its requisitions would be much better understood.

Reader, however it may be with thee, Antinomianism is more general among religious people than is usually imagined. What multitudes of all denominations are expecting to enter into the kingdom of God without any proper preparation for the place! Without holiness none shall see the Lord; and from this decision of the Divine justice there shall never be any appeal.