Numeri 8:22

Gereviseerde Leidse Vertaling

Daarna kwamen de Levieten, om hun dienstwerk in de tent der samenkomst te verrichten onder opzicht van Aaron en zijn zonen; zoals de Heer Mozes ten aanzien van de Levieten bevolen had, zo deden zij met hen.

Parallel Translations

Gereviseerde Lutherse Vertaling
Daarna gingen zij om hun ambt te verrichten in de tent der samenkomst, Vr Aron en zijne zonen; gelijk de Heer aan Mozes geboden had aangaande de Levieten, zo deden zij met hen.

Staten Vertaling
En daarna kwamen de Levieten, om hun dienst te bedienen in de tent der samenkomst, voor het aangezicht van Aaron, en voor het aangezicht zijner zonen; gelijk als de HEERE Mozes van de Levieten geboden had, alzo deden zij aan hen.

Bible Verse Review
  from Treasury of Scripure Knowledge

after that: Numbers 8:15, 2 Chronicles 30:15-17, 2 Chronicles 30:27, 2 Chronicles 31:2, 2 Chronicles 35:8-15

as the Lord: Numbers 8:5-26

Reciprocal: Numbers 3:6 - General Numbers 18:2 - minister Ezra 8:17 - ministers

Gill's Notes on the Bible

And after that went the Levites in,.... Into the court of the tabernacle, being at the door of it when the above rites and ceremonies of their consecration were performed:

to do their service in the tabernacle of the congregation, before Aaron and his sons; in their presence, and by their order, as they should direct them:

as the Lord had commanded Moses, so did they unto them; Aaron and his sons did to the then present Levites according to the command of God by Moses; they exactly observed every punctilio of it, and complied with it; and this the sons of Aaron did continually to the sons of the Levites, as Aben Ezra remarks, in all succeeding ages; when the Levites were consecrated to their service, the same things were done unto them that are here ordered.

Barnes' Notes on the Bible

The Levites could only undertake their duties Numbers 3:0; Numbers 4:0 after the formal exchange of the Levites for the first-born Numbers 3:44-51.

The distinction between the “consecration” of the priests Leviticus 8:0 and the less solemn “purification” Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt.

Numbers 8:7

Water of purifying - literally, “sin water:” i. e. water to cleanse from sin; no doubt taken from the laver of the sanctuary, which was used by the priests for purification before they went into the tabernacle to minister (compare Numbers 5:17; Exodus 30:18 ff).

The “sprinkling” of so large a body of men could have been only general, but tokens of individual purification are specified (compare also Leviticus 14:8).

Numbers 8:8

The two bullocks were “to make an atonement for the Levites,” and therefore are presented in their name. These offerings are similar to those prescribed in Leviticus 8:14 ff at the consecration of the priests, except that the burnt-offering was on that occasion a ram. The larger victim corresponds to the larger number of the Levites.

Numbers 8:10

The children of Israel - i. e. through the heads of their tribes, who Numbers 7:2 no doubt acted for their tribesmen. This act, the distinguishing feature of the ceremony, represented the transfer to the Levites of the sacred duties originally incumbent on the whole people.

Numbers 8:11

Offer ... offering - Compare the margin Aaron pointed to the Levites, and then waved his hands, indicating (compare Leviticus 7:30 note) that the offering was dedicated to God, and, again, by grant from Him, withdrawn for the use of the priests.

Numbers 8:19

Make an atonement for the children of Israel - i. e. by performing those services which were due from the children of Israel; the omission of which by the children of Israel would, but for the interposition of the Levites, have called down “wrath” from God, or Numbers 1:53 “plague.” The institution of the Levites was an extension of that mediatorial system which the people themselves, terrified at the direct manifestations to them of the divine presence, desired; see Deuteronomy 5:25. Further, it is suggested to us here as an act of mercy on the part of God; yet even the priests and Levites themselves were not always sufficiently heedful and reverent. Compare Numbers 17:10; Leviticus 10:1 ff; 2 Samuel 6:6 following.

Numbers 8:21

Were purified - Rather, purified themselves; as directed in Numbers 8:7.