Numeri 8:17

Gereviseerde Leidse Vertaling

Want mij behoren alle eerstgeborenen onder de Israelieten, van mens en dier; ten dage dat ik alle eerstgeborenen in Egypteland sloeg, heb ik hen mij geheiligd.

Parallel Translations

Gereviseerde Lutherse Vertaling
Want alle eerstgeborenen onder de kinderen Israls zijn de mijne, zo van de mensen als van het vee, sedert dien tijd, dat Ik alle eerstgeborenen in Egypteland sloeg en hen Mij heiligde;

Staten Vertaling
Want alle eerstgeborene onder de kinderen Israels is Mijn, onder de mensen en onder de beesten; ten dage dat Ik alle eerstgeboorte in Egypteland sloeg, heb Ik dezelve Mij geheiligd.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the: Numbers 3:13, Exodus 13:2, Exodus 13:12-15, Luke 2:23

on the day: Exodus 12:29, Psalms 78:51, Psalms 105:36, Psalms 135:8, Hebrews 11:28

I sanctified: Exodus 13:14, Exodus 13:15, Exodus 29:44, Leviticus 27:14, Leviticus 27:15, Leviticus 27:26, Ezekiel 20:12, John 10:36, John 17:19, Hebrews 10:29, James 1:18

Reciprocal: Numbers 8:14 - and the Levites

Gill's Notes on the Bible

For all the firstborn of the children of Israel [are] mine,

[both] men and beasts,.... Not only in common with other of his creatures, but in a special respect on account of his signal deliverance of them; they were his, as Jarchi expresses it, by the line of judgment, or rule of justice and equity, because he protected them among the firstborn of the Egyptians, saved them when he slew theirs, as follows:

in the day that I smote every firstborn in the land of Egypt; both of men and beasts:

I sanctified them for myself; claimed them as his own, and set them apart for his own use, or ordered them to be set apart: see Exodus 13:2.

Barnes' Notes on the Bible

The Levites could only undertake their duties Numbers 3:0; Numbers 4:0 after the formal exchange of the Levites for the first-born Numbers 3:44-51.

The distinction between the “consecration” of the priests Leviticus 8:0 and the less solemn “purification” Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt.

Numbers 8:7

Water of purifying - literally, “sin water:” i. e. water to cleanse from sin; no doubt taken from the laver of the sanctuary, which was used by the priests for purification before they went into the tabernacle to minister (compare Numbers 5:17; Exodus 30:18 ff).

The “sprinkling” of so large a body of men could have been only general, but tokens of individual purification are specified (compare also Leviticus 14:8).

Numbers 8:8

The two bullocks were “to make an atonement for the Levites,” and therefore are presented in their name. These offerings are similar to those prescribed in Leviticus 8:14 ff at the consecration of the priests, except that the burnt-offering was on that occasion a ram. The larger victim corresponds to the larger number of the Levites.

Numbers 8:10

The children of Israel - i. e. through the heads of their tribes, who Numbers 7:2 no doubt acted for their tribesmen. This act, the distinguishing feature of the ceremony, represented the transfer to the Levites of the sacred duties originally incumbent on the whole people.

Numbers 8:11

Offer ... offering - Compare the margin Aaron pointed to the Levites, and then waved his hands, indicating (compare Leviticus 7:30 note) that the offering was dedicated to God, and, again, by grant from Him, withdrawn for the use of the priests.

Numbers 8:19

Make an atonement for the children of Israel - i. e. by performing those services which were due from the children of Israel; the omission of which by the children of Israel would, but for the interposition of the Levites, have called down “wrath” from God, or Numbers 1:53 “plague.” The institution of the Levites was an extension of that mediatorial system which the people themselves, terrified at the direct manifestations to them of the divine presence, desired; see Deuteronomy 5:25. Further, it is suggested to us here as an act of mercy on the part of God; yet even the priests and Levites themselves were not always sufficiently heedful and reverent. Compare Numbers 17:10; Leviticus 10:1 ff; 2 Samuel 6:6 following.

Numbers 8:21

Were purified - Rather, purified themselves; as directed in Numbers 8:7.

Clarke's Notes on the Bible

Verse Numbers 8:17. For all the first-born - are mine — See the manner of redeeming the first-born, Numbers 18:6.