Numeri 8:10

Gereviseerde Leidse Vertaling

Daarna zult gij de Levieten voor den Heer doen toetreden, en de Israelieten zullen den Levieten de handen opleggen;

Parallel Translations

Gereviseerde Lutherse Vertaling
en de Levieten voor den Heer brengen; en de kinderen Israls zullen hunne handen op de Levieten leggen.

Staten Vertaling
Ja, gij zult de Levieten voor het aangezicht des HEEREN doen naderen; en de kinderen Israels zullen hun handen op de Levieten leggen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 3:45, Leviticus 1:4, Acts 6:6, Acts 13:2, Acts 13:3, 1 Timothy 4:14, 1 Timothy 5:22

Reciprocal: Genesis 48:14 - and laid Numbers 8:16 - wholly given Acts 8:17 - laid

Gill's Notes on the Bible

And thou shalt bring the Levites before the Lord,.... From the door of the tabernacle, to the altar of burnt offering, where the Lord was in some sense present to accept the sacrifices offered to him:

and the children of Israel shall put their hands upon the Levites; as were used to be put upon sacrifices, for the Levites were themselves offered for an offering of the children of Israel, as is expressed in Numbers 8:11; by which rite they signified that they voluntarily parted with them, and gave them up to the Lord, and transferred their service to them, in which they were to serve in their room and stead; these, according to some Jewish writers, were the firstborn of Israel that laid their hands on the Levites, a type of the general assembly and church of the firstborn; or rather the princes and heads of the tribes, who represented the whole body. Some think by this rite is signified the consent of the people in the designation and appointment of the ministers of the word to their work and office; but what in the New Testament seems to answer to this is, the laying of the hands of the presbytery on ministers of the word, 1 Timothy 4:14.

Barnes' Notes on the Bible

The Levites could only undertake their duties Numbers 3:0; Numbers 4:0 after the formal exchange of the Levites for the first-born Numbers 3:44-51.

The distinction between the “consecration” of the priests Leviticus 8:0 and the less solemn “purification” Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt.

Numbers 8:7

Water of purifying - literally, “sin water:” i. e. water to cleanse from sin; no doubt taken from the laver of the sanctuary, which was used by the priests for purification before they went into the tabernacle to minister (compare Numbers 5:17; Exodus 30:18 ff).

The “sprinkling” of so large a body of men could have been only general, but tokens of individual purification are specified (compare also Leviticus 14:8).

Numbers 8:8

The two bullocks were “to make an atonement for the Levites,” and therefore are presented in their name. These offerings are similar to those prescribed in Leviticus 8:14 ff at the consecration of the priests, except that the burnt-offering was on that occasion a ram. The larger victim corresponds to the larger number of the Levites.

Numbers 8:10

The children of Israel - i. e. through the heads of their tribes, who Numbers 7:2 no doubt acted for their tribesmen. This act, the distinguishing feature of the ceremony, represented the transfer to the Levites of the sacred duties originally incumbent on the whole people.

Numbers 8:11

Offer ... offering - Compare the margin Aaron pointed to the Levites, and then waved his hands, indicating (compare Leviticus 7:30 note) that the offering was dedicated to God, and, again, by grant from Him, withdrawn for the use of the priests.

Numbers 8:19

Make an atonement for the children of Israel - i. e. by performing those services which were due from the children of Israel; the omission of which by the children of Israel would, but for the interposition of the Levites, have called down “wrath” from God, or Numbers 1:53 “plague.” The institution of the Levites was an extension of that mediatorial system which the people themselves, terrified at the direct manifestations to them of the divine presence, desired; see Deuteronomy 5:25. Further, it is suggested to us here as an act of mercy on the part of God; yet even the priests and Levites themselves were not always sufficiently heedful and reverent. Compare Numbers 17:10; Leviticus 10:1 ff; 2 Samuel 6:6 following.

Numbers 8:21

Were purified - Rather, purified themselves; as directed in Numbers 8:7.

Clarke's Notes on the Bible

Verse Numbers 8:10. Shall put their hands upon the Levites — It has been argued from this that the congregation had a part in the appointment of their own ministers, and that this was done by the imposition of hands. However that may be, it appears that what was done on this occasion meant no more than that the people gave up this whole tribe to God in place of their firstborn; and that by this act they bound themselves to provide for them who, because of their sacred service, could follow no secular work. And surely it was right, that they who served the altar should live by the altar. The ministers of God perform offices for the people which the people cannot perform for themselves; and nothing can be more reasonable than that the people should give them the necessaries and comforts of life while they are thus employed in their behalf.