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Chinese Union (Simplified)
箴言 23:30
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就是那些沉湎於酒,常去品嘗調和美酒的人。
Bible Verse Review
from Treasury of Scripure Knowledge
tarry: Proverbs 20:1, Genesis 9:21, Isaiah 5:11, Amos 6:6, Ephesians 5:18
mixed: That is, not wine diluted and lowered with water, but made stronger and more inebriating, by the addition of more powerful ingredients, as honey, spices, myrrh, defrutum, opiates, etc. Proverbs 9:2, Psalms 75:8
Gill's Notes on the Bible
They that tarry long at the wine,.... At drinking it. Do not care to stir from it when at it; spend whole days and nights in it, and are overcome by it, and so bring upon them all the above evils;
they that go to seek mixed wine, not wine mixed with water, as used commonly by temperate people in hot countries; but either mixed with spices, to make it more palatable, or with different sorts of wine, some very strong, and more heady and intoxicating; or mere wine meant; wine "poured out", as the word q signifies, where there is plenty of it; and such as are given to wine go and seek out such places, and where the best is to be had. So the Targum,
"they go and seek the house of mixture, or mixed wine;''
or, as the Syriac version,
"the house of feasting;''
and so the Arabic:
"where there are junketing and drinking bouts,''
as the Septuagint.
q ×××¡× "calicibus epotandi", V. L.
Barnes' Notes on the Bible
Another continuous exhortation rather than a collection of maxims.
Proverbs 23:16
The teacher rejoices when the discipleâs heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.
Reins - See Job 19:27 note.
Proverbs 23:17
Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb âenvyâ with the second clause, âenvy not sinners, but envy, emulate, the fear of the Lord.â
Proverbs 23:18
Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.
Proverbs 23:20
Riotous eaters of flesh - The word is the same as âgluttonâ in Proverbs 23:21 and Deuteronomy 21:20.
Proverbs 23:21
The three forms of evil that destroy reputation and tempt to waste are brought together.
Drowsiness - Specially the drunken sleep, heavy and confused.
Proverbs 23:26
Observe - Another reading gives, âlet thine eyes delight in my ways.â
Proverbs 23:28
As for a prey - Better as in the margin.
The transgressors - Better, the treacherous,â those that attack men treacherously.
Proverbs 23:29
Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.
Proverbs 23:30
Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in âgo to seek.â The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.
Proverbs 23:31
His color - literally, âits eye,â the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.
It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.
Proverbs 23:32
Adder - Said to be the Cerastes, or horned snake.
Proverbs 23:34
The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25-26; Psalms 107:23-30).
In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the âcradleâ at the top of the mast, and sleeps there, regardless of the danger.
Proverbs 23:35
The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.
When shall I awake ... - Better, when I shall awake I will seek it yet again.