the Fourth Sunday after Easter
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Chinese Union (Simplified)
马可福音 9:12
Bible Study Resources
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- InternationalParallel Translations
耶穌說：“以利亞固然要先來復興一切，但聖經為甚麼又記載人子要受許多苦，被人藐視呢？
Bible Verse Review
from Treasury of Scripure Knowledge
restoreth: Mark 1:2-8, Isaiah 40:3-5, Malachi 4:6, Matthew 3:1-12, Matthew 11:2-18, Luke 1:16, Luke 1:17, Luke 1:76, Luke 3:2-6, John 1:6-36, John 3:27-30
he must: Psalms 22:1-31, Psalms 69:1-36, Isaiah 53:1-12, Daniel 9:24-26, Zechariah 13:7
set: Psalms 22:6, Psalms 22:7, Psalms 69:12, Psalms 74:22, Isaiah 49:7, Isaiah 50:6, Isaiah 52:14, Isaiah 53:1-3, Zechariah 11:13, Luke 23:11, Luke 23:39, Philippians 2:7, Philippians 2:8
Reciprocal: Isaiah 53:2 - he hath no Isaiah 53:3 - despised Daniel 9:26 - Messiah Matthew 17:12 - and they Matthew 26:24 - Son of man goeth Mark 6:15 - it is Elias Mark 9:31 - The Son Mark 15:19 - they smote Hebrews 12:2 - despising
Gill's Notes on the Bible
And he answered, and told them,.... Allowing that their observation was right, and that this was the sense of the Scribes, and that there was something of truth in it, when rightly understood:
Elias verily cometh first, and restoreth all things:
:-;
and how it is written of the son of man, that he must suffer many things, and be set at nought. The sense of Christ is, that John the Baptist, whom he means by Elias, comes first, and restores all things: and among the rest of the things he sets right, this is one, and not of the least; namely, that he gives the true sense of such passages of the sacred writings, which related to the contemptuous usage, rejection, and sufferings of the Messiah; as that in these he was the Lamb of God typified in the sacrifices of the law, who by his sufferings and death takes away the sin, of the world; and therefore he exhorted and directed those to whom he ministered, to look unto him, and believe in him; see John 1:29.
Barnes' Notes on the Bible
Why say the scribes ... - See the notes at Matthew 17:10-13.
Clarke's Notes on the Bible
Verse Mark 9:12. And how it is written — Rather, as also it is written. Instead of και ÏÏÏ, AND HOW it is written, I read καθÏÏ, AS ALSO it is written of the Son of man, &c. This reading is supported by AKM, seventeen others, the later Syriac in the margin, Slavonic and Armenian. Some think the propriety of adopting this reading is self-evident.
