Lectionary Calendar
Friday, January 10th, 2025
Friday after Epiphany
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Chinese Union (Simplified)

耶利米书 21:7

以 後 我 要 将 犹 大 王 西 底 家 和 他 的 臣 仆 百 姓 , 就 是 在 城 内 , 从 瘟 疫 、 刀 剑 、 饥 荒 中 剩 下 的 人 , 都 交 在 巴 比 伦 王 尼 布 甲 尼 撒 的 手 中 和 他 们 仇 敌 , 并 寻 索 其 命 的 人 手 中 。 巴 比 伦 王 必 用 刀 击 杀 他 们 , 不 顾 惜 , 不 可 怜 , 不 怜 悯 。 这 是 耶 和 华 说 的 。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Babylon;   Israel, Prophecies Concerning;   Nebuchadnezzar;   Torrey's Topical Textbook - Babylon;  

Dictionaries:

- Bridgeway Bible Dictionary - Babylon;   Egypt;   Jeremiah;   Judah, tribe and kingdom;   Zedekiah;   Baker Evangelical Dictionary of Biblical Theology - Persecution;   Remnant;   Easton Bible Dictionary - Nebuchadrezzar;   Fausset Bible Dictionary - Jeremiah;   Holman Bible Dictionary - Mercy, Merciful;   Pashur;   Pity;   Zephaniah;   Hastings' Dictionary of the Bible - Jeremiah;   Morrish Bible Dictionary - Zedekiah ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Four;   Pity;   Zedekiah (2);   The Jewish Encyclopedia - Compassion;   Tribes, Lost Ten;  

Parallel Translations

Chinese NCV (Simplified)
然後,我必把猶大王西底家和他的臣民,就是在這城裡經過瘟疫、刀劍之災和饑荒而倖存的人,都交在巴比倫王尼布甲尼撒和他們的仇敵,以及尋索他們性命的人的手中。尼布甲尼撒要用刀劍擊殺他們,絕不顧惜,不留情,不憐憫。’”這是耶和華的宣告。

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Jeremiah 24:8-10, Jeremiah 34:19-22, Jeremiah 37:17, Jeremiah 38:21-23, Jeremiah 39:4-7, Jeremiah 52:8-11, Jeremiah 52:24-27, 2 Kings 25:5-7, 2 Kings 25:18-21, 2 Chronicles 36:17-20, Ezekiel 12:12-16, Ezekiel 17:20, Ezekiel 17:21, Ezekiel 21:25, Ezekiel 21:26

he shall: Jeremiah 13:14, Deuteronomy 28:50, 2 Chronicles 36:17, Isaiah 13:17, Isaiah 13:18, Isaiah 27:11, Isaiah 47:6, Ezekiel 7:9, Ezekiel 8:18, Ezekiel 9:5, Ezekiel 9:6, Ezekiel 9:10, Habakkuk 1:6-10

Reciprocal: Deuteronomy 7:16 - thine eye Deuteronomy 28:21 - General 2 Kings 25:6 - they took Jeremiah 4:6 - for I will Jeremiah 6:21 - fathers Jeremiah 14:12 - but Jeremiah 15:5 - For who Jeremiah 21:9 - that abideth Jeremiah 22:25 - I Jeremiah 34:3 - And thou Jeremiah 34:17 - to the sword Jeremiah 34:20 - and into Jeremiah 39:6 - slew all Jeremiah 39:16 - Behold Lamentations 2:2 - swallowed Lamentations 2:21 - thou hast killed Ezekiel 12:10 - prince Ezekiel 15:6 - General Ezekiel 23:28 - whom thou

Gill's Notes on the Bible

And afterwards, saith the Lord God,.... After there should be so great a mortality among men and beasts:

I will deliver Zedekiah king of Judah, and his servants; the king himself shall not escape; though he shall not die by the pestilence, or famine, or sword, yet he shall fall into the hands of the Chaldeans, and also "his servants", his courtiers, and counsellors:

and the people, and such as are left in this city from the pestilence,

from the sword, and from the famine; such of the inhabitants of the city, as well as those at court, that died not by the sword, famine, and pestilence: these should be delivered

into the hand of Nebuchadnezzar king of Babylon; who was now with his army without the walls of the city besieging it:

and into the hand of their enemies, and into the hand of those that seek their life; the Chaldeans, who were their implacable enemies, and cruel, and whom nothing would satisfy but their lives:

he shall smite them with the edge of the sword; that is, Nebuchadnezzar king of Babylon, or, however, the army under his command; for what was done by the one is ascribed to the other: this is to be understood of such that fell into their hands upon taking the city, and who endeavoured to make their escape; see Jeremiah 39:4;

he shall not spare them, neither have pity, nor have mercy; they had no regard to rank or figure, to age or sex; the sons of the king were slain before his eyes, and then his eyes were put out; princes were hanged up by the hand; and no compassion shown to old or young, man or maiden; see

Jeremiah 52:10. This verse is remarkably long.

Clarke's Notes on the Bible

Verse Jeremiah 21:7. Nebuchadrezzar — This name is spelt as above in twenty-six places of this book; and in ten places it is spelt Nebuchadnezzar, which is the common orthography. The difference is only a ר resh for a ×  nun; but the MSS. are various on this point. It is the same person who is intended by both names; and here all the Versions, except the Arabic, which omits the name, have it in the usual form.


 
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