耶利米书 17:21

Chinese Union (Simplified)

耶 和 华 如 此 说 ： 你 们 要 谨 慎 ， 不 要 在 安 息 日 担 甚 麽 担 子 进 入 耶 路 撒 冷 的 各 门 ；

Parallel Translations

Chinese NCV (Simplified)
耶和華這樣說：為了自己的性命，你們要謹慎，不可在安息日挑擔子，不可挑進耶路撒冷的城門。

Bible Verse Review
  from Treasury of Scripure Knowledge

Take: Deuteronomy 4:9, Deuteronomy 4:15, Deuteronomy 4:23, Deuteronomy 11:16, Joshua 23:11, Proverbs 4:23, Mark 4:24, Luke 8:18, Acts 20:28, Hebrews 2:1-3, Hebrews 12:15, Hebrews 12:16

bear: Jeremiah 17:22-27, Numbers 15:32-36, Nehemiah 13:15-21, John 5:9-12

Reciprocal: Genesis 2:3 - blessed Exodus 12:16 - no manner Nehemiah 10:31 - the people Nehemiah 13:18 - Did not your Isaiah 56:2 - keepeth the Isaiah 58:13 - turn Jeremiah 17:24 - to bring Jeremiah 17:27 - to hallow John 5:10 - it is not

Gill's Notes on the Bible

Thus saith the Lord, take heed to yourselves,.... That ye sin not against the Lord, by breaking the sabbath, and so bring wrath and ruin upon yourselves: or "to your souls" a; to the inward frame of them, that they be in disposition for the work of that day; and that they be wholly engaged therein, even all the powers and faculties of them; and that they be not taken up in thoughts and cares about other things:

and bear no burden on the sabbath day; as no worldly thoughts and cares should, cumber the mind, and lie heavy thereon, to the interruption of spiritual exercises of religion; so neither should any weight or burden be borne by the body, or carried from place to place; as not by themselves, so neither by their servants, nor by their cattle, nor in carts and wagons, nor by any instrument whatever; in short, all servile work was forbidden:

nor bring [it] in by the gates of Jerusalem; to be unloaded and sold there, as wine, grapes, figs, and fish, were, in the times of Nehemiah,

Nehemiah 13:15.

a בנפשותיכם "in animabus vestris", Calvin, Montanus, Schmidt.

Barnes' Notes on the Bible

This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another. Its tone is mild, and dissuasive rather of future neglect than condemnatory of past misconduct; and it may be assigned to the commencement of Jehoiakim’s reign. Its similarity to the prophecy contained in Jeremiah 22:1-5 makes it probable that they were contemporaneous.

Jeremiah 17:19

The gate of the children of the people - Perhaps the principal entrance of the outer court of the temple. Very probably there was traffic there, as in our Lord’s time, in doves and other requisites for sacrifice, and so the warning to keep the Sabbath was as necessary there as at the city gates.

Jeremiah 17:21

To yourselves - literally, “in your souls, i. e., in yourselves.” They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.

Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Jeremiah 17:25

A picture of national grandeur. The prophet associates with the king the princes of the Davidic lineage, who in magnificent procession accompany the king as he goes in and out of Jerusalem.

Shall remain forever - Or, “shall be inhabited forever:” populousness is promised.

Jeremiah 17:26

The reward for keeping the Sabbath day holy consists in three things;

(1) in great national prosperity,

(2) in the lasting welfare of Jerusalem, and

(3) in the wealth and piety of the people generally, indicated by their numerous sacrifices.

Bringing sacrifices of praise - Rather, “bringing praise.” This clause covers all that precedes.

The verse is interesting as specifying the exact limits of the dominions of the Davidic kings, now confined to Judah and Benjamin. These two tribes are divided according to their physical conformation into

(1) the Shefelah, or low country lying between the mountains and the Mediterranean;

(2) the mountain which formed the central region, extending to the wilderness of Judah, on the Dead Sea; and

(3) the Negeb, or arid region, which lay to the south of Judah.

Jeremiah 17:27

Upon disobedience follows the anger of God, which will consume like a fire all the, splendor of the offending city.

Clarke's Notes on the Bible

Verse Jeremiah 17:21. Take heed to yourselves and bear no burden — From this and the following verses we find the ruin of the Jews attributed to the breach of the Sabbath; as this led to a neglect of sacrifice, the ordinances of religion, and all public worship, so it necessarily brought with it all immorality. This breach of the Sabbath was that which let in upon them all the waters of God's wrath.