耶利米书 17:20

Chinese Union (Simplified)

对 他 们 说 ： 你 们 这 犹 大 君 王 和 犹 大 众 人 ， 并 耶 路 撒 冷 的 一 切 居 民 ， 凡 从 这 些 门 进 入 的 都 当 听 耶 和 华 的 话 。

Parallel Translations

Chinese NCV (Simplified)
對他們說：‘耶路撒冷諸王、猶大眾民和所有進入這些城門的猶大居民哪！你們要聽他耶和華的話。

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 13:18, Jeremiah 19:3, Jeremiah 22:2, Psalms 49:1, Psalms 49:2, Ezekiel 2:7, Ezekiel 3:17, Hosea 5:1, Amos 4:1, Micah 3:1, Revelation 2:29

Reciprocal: 2 Kings 21:8 - only if they Jeremiah 7:2 - that enter Jeremiah 7:7 - will I Jeremiah 21:11 - General Jeremiah 35:15 - Return Mark 2:24 - that

Gill's Notes on the Bible

And say unto them, hear ye the word of the Lord,.... Concerning the sanctification of the sabbath; for this was not of human, but of divine institution:

ye kings of Judah; which must be understood either, as Kimchi thinks, of the then present king and his sons, so called because they would reign after him; for, there was but one king at a time; and who, perhaps, at this time, was Josiah: or else the king and his nobles, the princes of the land, are meant:

and all Judah and all the inhabitants of Jerusalem, that enter in by these gates; the people in the several parts of the land of Judea, that came to Jerusalem either for trade and merchandise, or for worship, and all that dwelt in the metropolis; for the business the prophet had to charge them with concerned them all.

Barnes' Notes on the Bible

This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another. Its tone is mild, and dissuasive rather of future neglect than condemnatory of past misconduct; and it may be assigned to the commencement of Jehoiakim’s reign. Its similarity to the prophecy contained in Jeremiah 22:1-5 makes it probable that they were contemporaneous.

Jeremiah 17:19

The gate of the children of the people - Perhaps the principal entrance of the outer court of the temple. Very probably there was traffic there, as in our Lord’s time, in doves and other requisites for sacrifice, and so the warning to keep the Sabbath was as necessary there as at the city gates.

Jeremiah 17:21

To yourselves - literally, “in your souls, i. e., in yourselves.” They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.

Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Jeremiah 17:25

A picture of national grandeur. The prophet associates with the king the princes of the Davidic lineage, who in magnificent procession accompany the king as he goes in and out of Jerusalem.

Shall remain forever - Or, “shall be inhabited forever:” populousness is promised.

Jeremiah 17:26

The reward for keeping the Sabbath day holy consists in three things;

(1) in great national prosperity,

(2) in the lasting welfare of Jerusalem, and

(3) in the wealth and piety of the people generally, indicated by their numerous sacrifices.

Bringing sacrifices of praise - Rather, “bringing praise.” This clause covers all that precedes.

The verse is interesting as specifying the exact limits of the dominions of the Davidic kings, now confined to Judah and Benjamin. These two tribes are divided according to their physical conformation into

(1) the Shefelah, or low country lying between the mountains and the Mediterranean;

(2) the mountain which formed the central region, extending to the wilderness of Judah, on the Dead Sea; and

(3) the Negeb, or arid region, which lay to the south of Judah.

Jeremiah 17:27

Upon disobedience follows the anger of God, which will consume like a fire all the, splendor of the offending city.

Clarke's Notes on the Bible

Verse Jeremiah 17:20. Ye kings of Judah, and all Judah — This last clause is wanting in eight of Kennicott's and De Rossi's MSS., in the Arabic, and some copies of the Septuagint.