提多书 2:2

Chinese NCV (Simplified)

勸老年人要有節制、莊重、自律，在信心、愛心、忍耐上都要健全。

Parallel Translations

Chinese Union (Simplified)
劝 老 年 人 要 有 节 制 、 端 庄 、 自 守 ， 在 信 心 、 爱 心 、 忍 耐 上 都 要 纯 全 无 疵 。

Contextual Overview

¹ But you must tell everyone what to do to follow the true teaching. ² Teach older men to be self-controlled, serious, wise, strong in faith, in love, and in patience. ³ In the same way, teach older women to be holy in their behavior, not speaking against others or enslaved to too much wine, but teaching what is good. ⁴ Then they can teach the young women to love their husbands, to love their children, ⁵ to be wise and pure, to be good workers at home, to be kind, and to yield to their husbands. Then no one will be able to criticize the teaching God gave us. ⁶ In the same way, encourage young men to be wise. ⁷ In every way be an example of doing good deeds. When you teach, do it with honesty and seriousness. ⁸ Speak the truth so that you cannot be criticized. Then those who are against you will be ashamed because there is nothing bad to say about us. ⁹ Slaves should yield to their own masters at all times, trying to please them and not arguing with them. ¹⁰ They should not steal from them but should show their masters they can be fully trusted so that in everything they do they will make the teaching of God our Savior attractive.

Bible Verse Review
  from Treasury of Scripure Knowledge

the: Leviticus 19:32, Job 12:12, Psalms 92:14, Proverbs 16:31, Isaiah 65:20

sober: or, vigilant, 1 Corinthians 15:34, 1 Thessalonians 5:6, 1 Thessalonians 5:8, 1 Timothy 3:2, 1 Timothy 3:11, 1 Peter 1:13, 1 Peter 4:7, 1 Peter 5:8,*Gr.

grave: Titus 2:7, 1 Timothy 3:4, 1 Timothy 3:8, 1 Timothy 3:11, Philippians 4:8,*Gr.

temperate: Titus 1:8, Acts 24:25, 1 Corinthians 9:25, Galatians 5:23, 2 Peter 1:6, Mark 5:15, Luke 8:35, Romans 12:3, 2 Corinthians 5:13, 1 Peter 4:7,*Gr.

sound: Titus 1:13

in patience: 1 Timothy 1:5

Reciprocal: Genesis 9:21 - and was Joshua 7:19 - My son Acts 26:20 - and do 1 Corinthians 9:21 - not 2 Corinthians 13:5 - in the faith Galatians 5:22 - love 1 Timothy 6:3 - to wholesome Titus 2:4 - sober Titus 2:5 - discreet Titus 2:6 - sober minded

Cross-References

Genesis 1:31
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.

Genesis 2:8
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.

Genesis 2:11
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.

Exodus 23:12
"You should work six days a week, but on the seventh day you must rest. This lets your ox and your donkey rest, and it also lets the slave born in your house and the foreigner be refreshed.

Exodus 31:17
The Sabbath day will be a sign between me and the Israelites forever, because in six days I, the Lord , made the sky and the earth. On the seventh day I did not work; I rested.'"

Deuteronomy 5:14
but the seventh day is a day of rest to honor the Lord your God. On that day no one may do any work: not you, your son or daughter, your male or female slaves, your ox, your donkey, or any of your animals, or the foreigners living in your cities. That way your servants may rest as you do.

Isaiah 58:13
"You must obey God's law about the Sabbath and not do what pleases yourselves on that holy day. You should call the Sabbath a joyful day and honor it as the Lord 's holy day. You should honor it by not doing whatever you please nor saying whatever you please on that day.

John 5:17
But Jesus said to them, "My Father never stops working, and so I keep working, too."

Hebrews 4:4
In the Scriptures he talked about the seventh day of the week: "And on the seventh day God rested from all his works."

Gill's Notes on the Bible

That the aged men be sober,.... Or "vigilant", and watchful over themselves, their conduct and conversation, lest being evil, it should be drawn into an example by younger persons: this is to be understood not of men in office, of presbyters or elders; for their characters are described in the preceding chapter; but of men in years, of ancient men, that are professors of religion, and members of churches: who should also be

grave; in their behaviour, speech, and dress; levity of conversation, frothy language, and airy dress, are very unbecoming aged persons: and who ought to be

temperate; in eating and drinking, especially the latter, to which old age is most addicted, and care should be taken that they be not over charged with it, and that day overtake them unawares, since they are upon the brink and borders of eternity: the word is rendered "discreet" in Titus 2:5 and sober in 1 Timothy 3:2 and both are characters suitable to men in years.

Sound in faith, in charity, in patience; though they may be unhealthful in their bodies, and become decrepit through age, they should be sound in their minds; in the doctrine of faith, lest they should lead others into error; and their faith in Christ should appear to be right and genuine; and their love to God, to Christ, and to his people, should be real and sincere, and be taken off from the things of the world, of time and sense; an affection for which is an evil that frequently cleaves to old age: and patience should have its perfect work; not only to bear the infirmities of body, brought on by age; but whatsoever sufferings they may be called unto for the sake of Christ and his Gospel, in their last day; and to run out the race that is set before them.

Barnes' Notes on the Bible

That the aged men - All aged men - for there is no reason to suppose that the apostle refers particularly to those who were in office, or who were technically elders, or Presbyters. If he had, he would have used the common word - πρεσβύτερος presbuteros - “presbyter” (see Matthew 15:2; Matthew 16:21; Matthew 21:23; Matthew 26:3, Matthew 26:47, Matthew 26:57, Matthew 26:59; 1 Timothy 5:1, 1 Timothy 5:17, 1 Timothy 5:19; Titus 1:5; James 5:14; 1 Peter 5:1), instead of the unusual word - πρεσβύτης presbutēs - an old or aged man - a word which occurs nowhere else in the New Testament except in Luke 1:18, “For I am an old man,” and Philemon 1:9, “being such an one as Paul the aged.” It is in no instance applied to an office. Besides, the instructions which Titus was to give to such men was not that which especially pertained to elders as officers in the church, but to all old men. The idea is, that he was to adapt his instructions to the special character of different classes of his hearers. The aged needed special instructions, and so did the young.

Be sober - Margin, “vigilant.” See the word explained in the notes at 1 Timothy 3:2, where it is rendered vigilant. In 1 Timothy 3:11, the same word is rendered sober. -

Grave - Serious; see the notes at 1 Timothy 3:8; compare the notes at Philippians 4:8, where the same word is rendered hottest.

Temperate - σώφρονας sōphronas. Rather, prudent, or sober-minded. See it explained in the notes, 1 Timothy 3:2, where it is rendered “sober.” Also Titus 1:8.

Sound in faith - 1 Timothy 1:10 note; Titus 1:13 note.

In charity - In love; Notes, 1 Corinthians 13:0. The meaning is, that an old man should evince love for all, especially for those who are good. He should have overcome, at his time of life, all the fiery, impetuous, envious, wrathful passions of his early years, and his mind should be subdued into sweet benevolence to all mankind.

In patience - In the infirmities of old age - in the trials resulting from the loss of the friends of their early years - in their loneliness in the world, they should show that the effect of all God’s dealings with them has been to produce patience. The aged should submit to the trials of their advanced years, also, with resignation - for they will soon be over. A few more sighs, and they will sigh no more; a little longer bearing up under their infirmities, and they will renew their youth before the throne of God.

Clarke's Notes on the Bible

Verse Titus 2:2. That the aged men be sober — It is very likely that the word aged is to be taken here in its literal sense; that it refers to advanced years, and not to any office in the Church: the whole context seems to require this sense.

For an old man to be a drunkard, a light and trifling person, and a glutton, and not to be sober, grave, and temperate, is not only blamable but monstrous. Seneca has well said: Luxuriosus adolescens peccat; senew insanit. "A young man addicted to a life of luxury transgresses; an old man thus addicted runs mad."