士师记 3:8

Chinese NCV (Simplified)

因此，耶和華的怒氣向以色列人發作，把他們完全交在兩河之間的亞蘭王古珊．利薩田的手中；以色列人服事了古珊．利薩田八年。

Parallel Translations

Chinese Union (Simplified)
所 以 耶 和 华 的 怒 气 向 以 色 列 人 发 作 ， 就 把 他 们 交 在 米 所 波 大 米 王 古 珊 利 萨 田 的 手 中 。 以 色 列 人 服 事 古 珊 利 萨 田 八 年 。

Contextual Overview

⁸ So the Lord was angry with Israel and allowed Cushan-Rishathaim king of Northwest Mesopotamia to rule over the Israelites for eight years. ⁹ When Israel cried to the Lord , the Lord sent someone to save them. Othniel son of Kenaz, Caleb's younger brother, saved the Israelites. ¹⁰ The Spirit of the Lord entered Othniel, and he became Israel's judge. When he went to war, the Lord handed over to him Cushan-Rishathaim king of Northwest Mesopotamia. ¹¹ So the land was at peace for forty years. Then Othniel son of Kenaz died.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2591, bc 1413, An, Ex, Is, 78

was hot: Judges 2:14, Judges 2:20, Exodus 22:24, Deuteronomy 29:20, Psalms 6:1, Psalms 85:3

he sold: Judges 2:14, Judges 4:9, Deuteronomy 32:30, 1 Samuel 12:9, Isaiah 50:1, Romans 7:14

Chushanrishathaim: Habakkuk 3:7

Mesopotamia: Heb. Aram-naharaim. Aram-naharayim, "Syria of the two rivers," or Mesopotamia, "between the rivers," is a famous province situated between the Tigris and Euphrates. It is called by Arabian geographers, Maverannaher, "the country beyond the river;" and is now called Diarbek.

Reciprocal: Genesis 24:10 - Mesopotamia Deuteronomy 7:4 - so will Joshua 23:15 - so shall 2 Kings 13:3 - and he delivered 2 Kings 22:17 - have forsaken 1 Chronicles 17:10 - And since 2 Chronicles 28:9 - because the Lord God Nehemiah 9:27 - thou deliveredst Psalms 78:34 - General Psalms 106:40 - the wrath Psalms 106:41 - he gave Isaiah 42:24 - General Ezekiel 39:23 - gave them Daniel 1:2 - the Lord John 8:33 - and were Acts 2:9 - Mesopotamia

Cross-References

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:2
The woman answered the snake, "We may eat fruit from the trees in the garden.

Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"

Genesis 3:9
But the Lord God called to the man and said, "Where are you?"

Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:21
The Lord God made clothes from animal skins for the man and his wife and dressed them.

Genesis 3:22
Then the Lord God said, "Humans have become like one of us; they know good and evil. We must keep them from eating some of the fruit from the tree of life, or they will live forever."

Deuteronomy 4:33
No other people have ever heard God speak from a fire and have still lived. But you have.

Deuteronomy 5:25
But now, we will die! This great fire will burn us up, and we will die if we hear the Lord our God speak anymore.

Gill's Notes on the Bible

Therefore the anger of the Lord was hot against Israel,.... Because of their idolatry; see Judges 2:14;

and he sold them into the hand of Chushanrishathaim, king of Mesopotamia; or Aramnaharaim; that is, Syria, between the two rivers, which were Tigris and Euphrates; hence the Greek name of this place is as here called Mesopotamia. Josephus l calls him king of Assyria, and gives him the name of Chusarthus; and indeed Chushanrishathaim seems to be his whole name, though the Targum makes Rishathaim to be an epithet, and calls him Cushan, the wicked king of Syria; the word is of the dual number, and signifies two wickednesses; which, according to the mystical exposition of the Jews m, refers to two wicked things Syria did to Israel, one by Balaam the Syrian, and the other by this Cushan. Mr. Bedford n thinks it may be rendered,

"Cushan, king of the two wicked kingdoms;''

the Assyrian monarchy being at this time like two kingdoms, Babylon being the metropolis of the one, and Nineveh of the other; but it is question whether the monarchy was as yet in being. Hillerus o makes Cushan to be an Arab Scenite, from Habakkuk 3:7; and Rishathaim to denote disquietudes; and it represents him as a man very turbulent, never quiet and easy, and so it seems he was; for not content with his kingdom on the other side Euphrates, he passed over that, and came into Canaan, to subject that to him, and add it to his dominions. Kimchi says that Rishathaim may be the name of a place, and some conjecture it to be the same with the Rhisina of Ptolemy p; but it seems rather a part of this king's name, who came and fought against Israel, and the Lord delivered them into his hands:

and the children of Israel served Chushanrishathaim eight years; became tributaries to him during that space of time, but when that began is not easy to say. Bishop Usher q places it in A. M. 2591, and before Christ 1413.

l Antiqu. l. 5. c. 3. sect. 2. m T. Bab. Sanhedrin, fol. 105. I. n Scripture Chronology, p. 507. o Onomastic. p. 154, 155. p Geograph. l. 5. c. 18. q Annal. Vet. Test. p. 42.

Barnes' Notes on the Bible

Here we hold again the thread of the proper narrative, which seems as if it ought to have run thus Judges 1:1 : Now, etc. Judges 3:8, therefore (or “and”) etc.

Served Chushan-Rishathaim - This is the same phrase as in Judges 3:14. From it is derived the expression, “the times of servitude,” as distinguished from “the times of rest,” in speaking of the times of the Judges. Mesopotamia, or Aram-naharaim, was the seat of Nimrod’s kingdom, and Nimrod was the son of Cush Genesis 10:8-12. Rishathaim is perhaps the name of a city, or a foreign word altered to a Hebrew form. Nothing is known from history, or the cuneiform inscriptions, of the political condition of Mesopotamia at this time, though Thotmes I and III in the 18th Egyptian dynasty are known to have invaded Mesopotamia. It is, however, in accordance with such an aggressive Aramean movement toward Palestine, that as early as the time of Abraham we find the kings of Shinar and of Elam invading the south of Palestine. There is also distinct evidence in the names of the Edomite kings Genesis 36:32, Genesis 36:35, Genesis 36:37 of an Aramean dynasty in Edom about the time of the early Judges. Compare, too, Job 1:17.

Clarke's Notes on the Bible

Verse Judges 3:8. Chushan-rishathaim — Kushan, the wicked or impious; and so the word is rendered by the Chaldee Targum, the Syriac, and the Arabic, wherever it occurs in this chapter.

King of Mesopotamia — King of ארם נהרים Aram naharayim, "Syria of the two rivers; " translated Mesopotamia by the Septuagint and Vulgate.

It was the district situated between the Tigris and Euphrates, called by the Arabian geographers Maverannaher, "the country beyond the river," it is now called Diarbek. Acts 2:9.

Served Chushan - eight years. — He overran their country, and forced them to pay a very heavy tribute.