the Week of Proper 13 / Ordinary 18
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Chinese NCV (Simplified)
约书亚记 4:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- CondensedParallel Translations
抬 约 柜 的 祭 司 站 在 约 但 河 中 , 等 到 耶 和 华 晓 谕 约 书 亚 吩 咐 百 姓 的 事 办 完 了 , 是 照 摩 西 所 吩 咐 约 书 亚 的 一 切 话 。 於 是 百 姓 急 速 过 去 了 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stood in the midst: Joshua 3:13, Joshua 3:16, Joshua 3:17, Isaiah 28:16
Moses: Numbers 27:21-23, Deuteronomy 31:9
hasted: Exodus 12:39, Psalms 119:60, Proverbs 27:1, Ecclesiastes 9:10, 2 Corinthians 6:2, Hebrews 3:7, Hebrews 3:8
Reciprocal: Genesis 8:16 - General Numbers 4:15 - after that Joshua 3:3 - the priests Joshua 8:33 - priests Joshua 24:11 - And ye Daniel 3:26 - come forth Matthew 2:13 - until
Cross-References
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.
I will demand blood for life. I will demand the life of any animal that kills a person, and I will demand the life of anyone who takes another person's life.
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.
The Lord said, "I have seen the troubles my people have suffered in Egypt, and I have heard their cries when the Egyptian slave masters hurt them. I am concerned about their pain,
"‘Don't let murder spoil your land. The only way to remove the sin of killing an innocent person is for the murderer to be put to death.
Then Joshua said to Achan, "My son, tell the truth. Confess to the Lord , the God of Israel. Tell me what you did, and don't try to hide anything from me."
‘Yesterday I saw the blood of Naboth and his sons, says the Lord , so I will punish Ahab in his field, says the Lord .' Take Joram's body and throw it into the field, as the Lord has said."
"Earth, please do not cover up my blood. Don't let my cry ever stop being heard!
Gill's Notes on the Bible
For the priests which bare the ark stood in the midst of Jordan,.... Though on dry ground, the waters being divided:
until everything was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua; that is, until all the people had passed over Jordan, as the Lord had ordered Joshua, to encourage them unto, and go over with them, Joshua 1:2; and which Moses, by divine direction, had given Joshua in charge to do,
Deuteronomy 31:7; Kimchi interprets this of the setting up of the stones in Jordan, and the removal of the other to Gilgal, of which Moses said nothing to Joshua; and though it may be true of the former, that the priests stood in Jordan till that was done, which is not certain, yet not of the latter; for it is plain, and it is most reasonable to conclude, that the priests were come up from the midst of Jordan before Israel marched to Gilgal, or even began their march, see Joshua 4:18; and much less is this to be understood of the stones at Ebal, as others, and so referred to Deuteronomy 27:2; which was not done until after Ai was taken, Joshua 8:24. And it is not reasonable to imagine that the priests should continue in Jordan to that time; Abarbinel thinks it refers to the words in Joshua 1:3; which had been spoken by the Lord to Joshua, and had been expressed by Moses, Deuteronomy 11:24; and which he supposes were now repeated by Joshua, and the priests continued in their station until he had made an end of rehearsing them; the last clause relating to Moses is left out in the Septuagint version:
and the people hasted and passed over; not stood in fear of the waters of the river returning upon them; rather through an eager desire of setting their feet on the land of Canaan, and it may be to relieve the priests from their station as soon as might be.
Clarke's Notes on the Bible
Verse Joshua 4:10. And the people hasted and passed over. — How very natural is this circumstance! The people seeing the waters divided, and Jordan running back, might be apprehensive that it would soon resume its wonted course; and this would naturally lead them to hasten to get over, with as much speed as possible. The circumstance itself thus marked is a proof that the relater was an eyewitness of this miraculous passage.