the Week of Christ the King / Proper 29 / Ordinary 34
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Chinese NCV (Simplified)
约书äºè®° 3:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
只 是 你 们 和 约 柜 相 离 要 量 二 千 肘 ， 不 可 与 约 柜 相 近 ， 使 你 们 知 道 所 当 走 的 路 ， 因 为 这 条 路 你 们 向 来 没 有 走 过 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a space: Exodus 3:5, Exodus 19:12, Psalms 89:7, Hebrews 12:28, Hebrews 12:29
heretofore: Heb. since yesterday and the third day, Genesis 31:2, Exodus 4:10, 1 Chronicles 11:2, Isaiah 30:33, *marg.
Reciprocal: Exodus 19:23 - Set bounds Numbers 2:2 - far off Deuteronomy 19:4 - in time past Isaiah 42:16 - lead
Cross-References
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
These are the kind of people who hear these curses but bless themselves, thinking, "We will be safe even though we continue doing what we want to do." Those people may destroy all of your land, both wet and dry.
This is what the Lord says: ‘You will never get up from the bed you are lying on; you will die.'" Then Elijah left.
They said, "A man came to meet us. He said, ‘Go back to the king who sent you and tell him what the Lord says: "Why do you send messengers to ask questions of Baal-Zebub, god of Ekron? Is it because you think there is no God in Israel? You will never get up from the bed you are lying on; you will die."'"
Elijah told Ahaziah, "This is what the Lord says: ‘You have sent messengers to ask questions of Baal-Zebub, god of Ekron. Is it because you think there is no God in Israel to ask? Because of this, you will never get up from your bed; you will die.'"
Elisha said to Hazael, "Go and tell Ben-Hadad, ‘You will surely recover,' but the Lord has told me he will really die."
The wicked think, "God has forgotten us. He doesn't see what is happening."
I did this so that Satan would not win anything from us, because we know very well what Satan's plans are.
But I am afraid that your minds will be led away from your true and pure following of Christ just as Eve was tricked by the snake with his evil ways.
And Adam was not tricked, but the woman was tricked and became a sinner.
Gill's Notes on the Bible
Yet there shall be a space between you and it,.... The ark; the Keri or marginal reading is, "between you and them"; the priests that bear it: hence sprung a fiction among the Jews, that there were two arks, the ark of the Shechinah or divine Majesty, and the ark of Joseph, in which his bones were put, which went together q; which Jarchi, Kimchi, and Abarbinel take notice of, but has no foundation in the text:
about two thousand cubits by measure; by a certain well known measure, that of a common cubit; for the "caph" we render "about" is a note of truth, reality, and certainty, and designs the exact precise measure here given: this difference was to be observed, partly in reverence to the ark, the symbol of the divine Presence; Christ is to be reverenced by his people, and so his word and ordinances; and there is a reverence and respect due to his ministers and priests that bear the ark; as also that they might the better see the ark and go after it, as Ben Gersom; or the way in which they should go, as is suggested in the following clause; and likewise have the better view of the greatness of the miracle, as Abarbinel; the dividing of the waters of Jordan as soon as the ark came to it, and while it was in it: the Jews conclude from hence that this was the measure of ground they may go on a sabbath day, and no further, called a sabbath day's journey, Acts 1:12;
come not near unto it, that ye may know the way by which ye must go; over Jordan into Canaan's land; for being at some distance from them they could better discern that and the way he directed them to walk in: Christ the antitype of the ark is the way to the heavenly Canaan, and his ministers point out the right way of salvation by him, in the ministration of the word, by attending to which the way is seen and known in which men must go:
for ye have not passed [this] way heretofore; a path indeed untrodden by any; neither they nor any other ever went into Canaan the way they were now going, through the river Jordan as on dry land: the way to heaven by Christ is only revealed in the Gospel, and only trodden by believers in him, and especially the way to glory through Jordan's river; or death is an untrodden path, which, though the way of all flesh, is a trackless path, and gone through, but once, and those who pass it have never before gone that way.
q T. Bab. Sotah, fol. 13. 1.
Barnes' Notes on the Bible
The ark, which was since the making of the covenant the special shrine and seat of God’s presence, went before to show the people that God, through its medium, was their leader. They were to follow at a distance that they might the better observe and mark how the miracle was accomplished. This they would do to the greatest advantage while coming down the heights, the ark going on before them into the ravine.
Clarke's Notes on the Bible
Verse Joshua 3:4. About two thousand cubits — This distance they were to keep,
1. For the greater respect, because the presence of the ark was the symbol and pledge of the Divine presence.
2. That the ark, which was to be their pilot over these waters, might be the more conspicuous which it could not have been had the people crowded upon it.
