Lectionary Calendar
Wednesday, November 26th, 2025
the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible

Chinese NCV (Simplified)

约书亚记 3:3

吩咐人民說:“你們看見耶和華你們的 神的約櫃,又看見抬約櫃的利未支派的祭司的時候,就要從你們所住的地方出發,跟在約櫃後面走。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Tabernacle;   Scofield Reference Index - Miracles;   Torrey's Topical Textbook - Jordan, the River;  

Dictionaries:

- American Tract Society Bible Dictionary - Ark of the Covenant;   Levites;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Joshua, the Book of;   Presence of God;   Hastings' Dictionary of the Bible - Ark;   Jericho;   Joshua;   Morrish Bible Dictionary - Ark of God;   People's Dictionary of the Bible - Ark;   Journeyings of israel from egypt to canaan;   Lachish;   Levites;   Smith Bible Dictionary - Le'vites;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ark of the Covenant;   The Jewish Encyclopedia - Priest;  

Parallel Translations

Chinese Union (Simplified)
吩 咐 百 姓 说 : 你 们 看 见 耶 和 华 ─ 你 们   神 的 约 柜 , 又 见 祭 司 利 未 人 抬 着 , 就 要 离 开 所 住 的 地 方 , 跟 着 约 柜 去 。

Contextual Overview

1 Early the next morning Joshua and all the Israelites left Acacia. They traveled to the Jordan River and camped there before crossing it. 2 After three days the officers went through the camp 3 and gave orders to the people: "When you see the priests and Levites carrying the Ark of the Agreement with the Lord your God, leave where you are and follow it. 4 That way you will know which way to go since you have never been here before. But do not follow too closely. Stay about a thousand yards behind the Ark." 5 Then Joshua told the people, "Make yourselves holy, because tomorrow the Lord will do amazing things among you." 6 Joshua said to the priests, "Take the Ark of the Agreement and go ahead of the people." So the priests lifted the Ark and carried it ahead of the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 10:33

When ye see: Joshua 3:11

the priests: Joshua 3:6, Joshua 3:8, Joshua 3:14-17, Joshua 4:10, Joshua 6:6, Numbers 4:15, Deuteronomy 31:9, Deuteronomy 31:25, 2 Samuel 6:3, 2 Samuel 6:13, 1 Chronicles 15:11, 1 Chronicles 15:12

ye shall remove: Exodus 13:21, Exodus 13:22, Matthew 8:19, Matthew 16:24, Revelation 14:4

Reciprocal: Joshua 3:17 - the priests Joshua 4:16 - General Joshua 8:33 - priests 2 Samuel 15:24 - bearing 1 Chronicles 15:2 - None ought to

Cross-References

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."
Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.
Genesis 20:6
Then God said to Abimelech in the dream, "Yes, I know you did not realize what you were doing. So I did not allow you to sin against me and touch her.
1 Chronicles 16:22
He said, "Don't touch my chosen people, and don't harm my prophets."
Job 1:11
But reach out your hand and destroy everything he has, and he will curse you to your face."
Job 2:5
But reach out your hand and destroy his flesh and bones, and he will curse you to your face."
Job 19:21
Pity me, my friends, pity me, because the hand of God has hit me.
1 Corinthians 7:1
Now I will discuss the things you wrote me about. It is good for a man not to have sexual relations with a woman.

Gill's Notes on the Bible

And they commanded the people,.... In the name of Joshua, by whom they were sent:

saying, when ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it: the Targum reads, the priests and Levites; so the Septuagint: it was the business of the Levites, particularly the Kohathites, to bear the ark in journeying, but here the priests, who also were Levites, were to carry it: it is remarked in the Talmud p, that there are three places in which the priests are said to bear the ark; here, and when they surrounded Jericho, Joshua 6:6; and when it was returned to its place in the times of David,

2 Samuel 15:29; and Kimchi and Abarbinel observe a fourth, when it was brought into Solomon's temple, 1 Kings 8:6;

then ye shall remove from your place, and go after it; their usual signal for marching was the cloud, when that was taken up, Numbers 9:17, c. but now the ark, the clouds of glory having removed at the death of Moses, and were seen no more, as Abarbinel and other Jewish writers observe and therefore it was proper the Israelites should be made acquainted with this signal; for, as Jarchi says, this journey was different from all the journeys (though that of the three days journey from Sinai must be excepted, Numbers 10:33), for all the time Moses was in being, the pillar of cloud marched first and showed them the way, and the ark moved after two of the standards (Judah and Reuben), and now the ark went first: the cloud was a figure of the dark and cloudy dispensation of the law, particularly the ceremonial law, the shadow of good things to come, and which continued only during the former state, and discontinued to be of any use when the Mosaic dispensation ceased, and when Joshua or Jesus was come: the ark was a type of Christ, the forerunner for us entered, and whom we are to follow whithersoever he goes or directs to, in the exercise of grace and performance of duty; and the ark being carried now by different persons, may denote that Christ was held forth in a weaker manner under the legal dispensation, and by his apostles and ministers under the Gospel dispensation in a clearer and stronger manner, and who are to be followed no further or longer than as they bear the ark or direct to Christ.

p T. Bab. Sotah, fol. 33. 2.


 
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