the Week of Christ the King / Proper 29 / Ordinary 34
Click here to learn more!
Read the Bible
Chinese NCV (Simplified)
ç³å½è®° 30:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerDevotionals:
- EveryParallel Translations
你 必 归 回 , 听 从 耶 和 华 的 话 , 遵 行 他 的 一 切 诫 命 , 就 是 我 今 日 所 吩 咐 你 的 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 30:2, Proverbs 16:1, Isaiah 1:25, Isaiah 1:26, Jeremiah 31:33, Jeremiah 32:39, Jeremiah 32:40, Ezekiel 11:19, Ezekiel 11:20, Ezekiel 36:27, Ezekiel 37:24, Romans 11:26, Romans 11:27, Ephesians 2:16, Philippians 2:13
Reciprocal: Deuteronomy 30:10 - hearken unto Jeremiah 7:23 - Obey Jeremiah 36:3 - they may
Cross-References
"Sir, you are a great leader among us. You may have the best place we have to bury your dead. You may have any of our burying places that you want, and none of us will stop you from burying your dead wife."
and she named him Joseph. Rachel said, "I wish the Lord would give me another son."
After the birth of Joseph, Jacob said to Laban, "Now let me go to my own home and country.
He had two sons by Rachel's slave girl Bilhah: Dan and Naphtali.
Naphtali's sons were Jahziel, Guni, Jezer, and Shillem.
"Naphtali is like a female deer that runs free, that has beautiful fawns.
Pray to the Lord . We have had enough of God's thunder and hail. I will let you go; you do not have to stay here any longer."
Moses said this about the people of Naphtali: "Naphtali enjoys special kindnesses, and they are full of the Lord 's blessings. Take as your own the west and south."
All the Philistine soldiers panicked—those in the camp and those in the raiding party. The ground itself shook! God had caused the panic.
He left Nazareth and went to live in Capernaum, a town near Lake Galilee, in the area near Zebulun and Naphtali.
Gill's Notes on the Bible
And thou shall return, and obey the voice of the Lord,.... In the Gospel; obey the form of doctrine delivered to them, embrace the truth of the Gospel cordially, and yield a cheerful subjection to the ordinances of it; or receive the Word of the Lord, as the Targum of Jonathan, Christ, the essential Word, by faith, as the Saviour and Redeemer, Mediator, Prophet, Priest, and King:
and do all his commandments which I command thee this day; the commandment nigh unto them, in their mouths and hearts, even the word of faith, the ministers of Christ preach, Deuteronomy 30:11; besides, all the moral precepts and commands of the law, which will then be in force, being eternal and invariable; which faith in Christ, and love to him, will influence and constrain them to observe.
Barnes' Notes on the Bible
The rejection of Israel and the desolation of the promised inheritance were not to be the end of God’s dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.
The chastisements of God would lead the nation to repent, and thereupon God would again bless them.
Deuteronomy 30:3
Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; “the Lord will heal thy sins.”
The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The “turning again of the captivity” will be when Israel is converted to Him in whom the Law was fulfilled, and who died “not for that nation only,” but also that he might “gather together in one the children of God that were scattered abroad” John 11:51-52. Then shall there be “one fold and one shepherd” John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of “the secret things” which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.
Deuteronomy 30:6
Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.