提摩太后书 3:3

Chinese NCV (Simplified)

沒有親情、不肯和解、惡言中傷、不能自律、橫蠻兇暴、不愛良善、

Parallel Translations

Chinese Union (Simplified)
无 亲 情 、 不 解 怨 、 好 说 谗 言 、 不 能 自 约 、 性 情 凶 暴 、 不 爱 良 善 、

Contextual Overview

¹ Remember this! In the last days there will be many troubles, ² because people will love themselves, love money, brag, and be proud. They will say evil things against others and will not obey their parents or be thankful or be the kind of people God wants. ³ They will not love others, will refuse to forgive, will gossip, and will not control themselves. They will be cruel, will hate what is good, ⁴ will turn against their friends, and will do foolish things without thinking. They will be conceited, will love pleasure instead of God, ⁵ and will act as if they serve God but will not have his power. Stay away from those people. ⁶ Some of them go into homes and get control of silly women who are full of sin and are led by many evil desires. ⁷ These women are always learning new teachings, but they are never able to understand the truth fully. ⁸ Just as Jannes and Jambres were against Moses, these people are against the truth. Their thinking has been ruined, and they have failed in trying to follow the faith. ⁹ But they will not be successful in what they do, because as with Jannes and Jambres, everyone will see that they are foolish.

Bible Verse Review
  from Treasury of Scripure Knowledge

natural: Matthew 10:21, Romans 1:31

trucebreakers: 2 Samuel 21:1-3, Psalms 15:4, Ezekiel 17:15-19, Romans 1:31,*Gr.

false accusers: or, make-bates, Matthew 4:1, John 6:70, 1 Timothy 3:11, Titus 2:3, All in Gr

incontinent: 1 Corinthians 7:5, 1 Corinthians 7:9, 2 Peter 2:14, 2 Peter 2:19, 2 Peter 3:3, Jude 1:16, Jude 1:18

fierce: Genesis 49:7, Daniel 8:23, Revelation 13:15, Revelation 13:17, Revelation 16:6, Revelation 17:6

despisers: Psalms 22:6, Isaiah 53:3, Isaiah 60:14, Luke 10:16, Luke 16:14, 1 Thessalonians 4:8, James 2:6

Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - talebearer 1 Kings 3:26 - give her 2 Chronicles 16:3 - break Proverbs 14:2 - but Ezekiel 17:16 - whose oath Hosea 10:4 - swearing Micah 3:2 - hate Micah 7:6 - son Romans 11:20 - Be Ephesians 4:31 - evil speaking Titus 3:3 - living James 4:11 - Speak

Cross-References

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Genesis 20:6
Then God said to Abimelech in the dream, "Yes, I know you did not realize what you were doing. So I did not allow you to sin against me and touch her.

1 Chronicles 16:22
He said, "Don't touch my chosen people, and don't harm my prophets."

Job 1:11
But reach out your hand and destroy everything he has, and he will curse you to your face."

Job 2:5
But reach out your hand and destroy his flesh and bones, and he will curse you to your face."

Job 19:21
Pity me, my friends, pity me, because the hand of God has hit me.

1 Corinthians 7:1
Now I will discuss the things you wrote me about. It is good for a man not to have sexual relations with a woman.

Gill's Notes on the Bible

Without natural affection,.... To parents, or children, or wife; parents thrusting their children into religious houses, cloisters, c. against their wills children leaving their parents without their knowledge or consent; married bishops and priests being obliged to quit their wives, and declare their children spurious; with many other such unnatural actions.

Trucebreakers; or covenant breakers; stirring up princes to break through their treaties and covenants with one another; dissolving the allegiance of subjects to their sovereigns, and moving them to rebellion against them; loosing the marriage bond between husband and wife; making void all oaths, contracts, and agreements, among men, which stand in the way of their designs; teaching that no faith is to be kept with heretics.

False accusers; or devils, being like Satan, the accuser of the brethren, charging all that depart from their communion with schism and heresy.

Incontinent; though they pretend to the gift of continency, yet give themselves up to all lasciviousness, and work all uncleanness with greediness; or "intemperate" in eating and drinking, indulging themselves in rioting and drunkenness: "she hath lived deliciously", Revelation 18:7.

Fierce; like beasts of prey; such was Rome Pagan, in the times of the ten persecutions; and such has been Rome Papal, exercising the greatest cruelties and barbarities on the saints, being drunk with their blood.

Despisers of those that are good; or without love to good; both to good works, to which they are reprobate, notwithstanding all their pretensions to them, and bluster about them; and to good men, whom they hate.

Barnes' Notes on the Bible

Without natural affection - see the notes at Romans 1:31.

Trucebreakers - The same word in Romans 1:31, is rendered “implacable;” see the notes at that verse. It properly means “without treaty;” that is, those who are averse to any treaty or compact. It may thus refer to those who are unwilling to enter into any agreement; that is, either those who are unwilling to be reconciled to others when there is a variance - implacable; or those who disregard treaties or agreements. In either case, this marks a very corrupt condition of society. Nothing would be more indicative of the lowest state of degradation, than that in which all compacts and agreements were utterly disregarded.

False accusers - Margin, “makebates.” The word “makebate” means one who excites contentions and quarrels. Webster. The Greek here is διάβολοι diaboloi - “devils” - the primitive meaning of which is, “calumniator, slanderer, accuser;” compare the notes at 1 Timothy 3:11, where the word is rendered “slanderers.”

Incontinent - 1 Corinthians 7:5. Literally, “without strength;” that is, without strength to resist the solicitations of passion, or who readily yield to it.

Fierce - The Greek word used here - ἀνήμερος anēmeros - does not elsewhere occur in the New Testament. It means “ungentle, harsh, severe,” and is the opposite of gentleness and mildness. Religion produces gentleness; the want of it makes men rough, harsh, cruel; compare the notes at 2 Timothy 2:24.

Despisers of those that are good - In Titus 1:8, it is said of a bishop that he must be “a lover of good men.” This, in every condition of life, is a virtue, and hence, the opposite of it is here set down as one of the characteristics of that evil age of which the apostle speaks.

Clarke's Notes on the Bible

Verse 2 Timothy 3:3. Without natural affection — αστοργοι. Without that affection which parents bear to their young, and which the young bear to their parents. An affection which is common to every class of animals; consequently, men without it are worse than brutes.

Truce-breakers — ασπονδοι. From α, negative, and σπονδη, a libation, because in making treaties libations both of blood and wine were poured out. The word means those who are bound by no promise, held by no engagement, obliged by no oath; persons who readily promise any thing, because they never intend to perform.

False accusers — διαβολοι. Devils; but properly enough rendered false accusers, for this is a principal work of the devil. Slanderers; striving ever to ruin the characters of others.

Incontinent — ακρατεις. From α, negative, and κρατος, power. Those who, having sinned away their power of self-government, want strength to govern their appetites; especially those who are slaves to uncleanness.

Fierce — ανημεροι. From α, negative, and ημερος, mild or gentle. Wild, impetuous, whatever is contrary to pliability and gentleness.

Despisers of those that are good — αφιλαγαθοι. Not lovers of good men. Here is a remarkable advantage of the Greek over the English tongue, one word of the former expressing five or six of the latter. Those who do not love the good must be radically bad themselves.