提摩太后书 2:9

Chinese NCV (Simplified)

我為了這福音受了磨難，甚至像犯人一樣被捆綁起來；可是，　神的話卻不被捆綁。

Parallel Translations

Chinese Union (Simplified)
我 为 这 福 音 受 苦 难 ， 甚 至 被 捆 绑 ， 像 犯 人 一 样 。 然 而 神 的 道 却 不 被 捆 绑 。

Contextual Overview

⁸ Remember Jesus Christ, who was raised from the dead, who is from the family of David. This is the Good News I preach, ⁹ and I am suffering because of it to the point of being bound with chains like a criminal. But God's teaching is not in chains. ¹⁰ So I patiently accept all these troubles so that those whom God has chosen can have the salvation that is in Christ Jesus. With that salvation comes glory that never ends. ¹¹ This teaching is true: If we died with him, we will also live with him. ¹² If we accept suffering, we will also rule with him. If we say we don't know him, he will say he doesn't know us. ¹³ If we are not faithful, he will still be faithful, because he must be true to who he is.

Bible Verse Review
  from Treasury of Scripure Knowledge

I suffer: 2 Timothy 1:8, 2 Timothy 1:12, 2 Timothy 1:16, Acts 9:16

as: Ephesians 6:20, 1 Peter 2:12, 1 Peter 2:14, 1 Peter 3:16, 1 Peter 4:15

even: Acts 28:31, Ephesians 6:19, Ephesians 6:20, Philippians 1:12-14, 2 Thessalonians 3:1

but: Ephesians 3:1, Philippians 1:7, Colossians 4:3, Colossians 4:18

Reciprocal: Genesis 39:20 - into the prison Ezra 1:11 - five thousand Proverbs 27:17 - so Jeremiah 33:1 - he Jeremiah 36:5 - General Jeremiah 37:21 - Thus Jeremiah 39:15 - while Jeremiah 43:8 - General Matthew 27:2 - bound John 7:13 - spake Acts 4:4 - many Acts 6:7 - the word Acts 16:23 - they cast Acts 21:11 - So shall Acts 28:20 - this chain 2 Corinthians 6:5 - imprisonments 2 Corinthians 11:23 - in prisons Colossians 1:24 - fill 1 Timothy 4:10 - therefore Hebrews 10:34 - in my Hebrews 11:36 - bonds

Cross-References

Genesis 2:8
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:17
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"

Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"

Deuteronomy 6:25
The right thing for us to do is this: Obey all these rules in the presence of the Lord our God, as he has commanded."

Proverbs 3:18
As a tree produces fruit, wisdom gives life to those who use it, and everyone who uses it will be happy.

Proverbs 11:30
A good person gives life to others; the wise person teaches others how to live.

Isaiah 44:25
I show that the signs of the lying prophets are false; I make fools of those who do magic. I confuse even the wise; they think they know much, but I make them look foolish.

Isaiah 47:10
You do evil things, but you feel safe and say, ‘No one sees what I do.' Your wisdom and knowledge have fooled you. You say to yourself, ‘I am God, and no one is equal to me.'

Ezekiel 31:16
I made the nations shake with fear at the sound of the tree falling when I brought it down to the place of the dead. It went to join those who have gone down to the grave. Then all the trees of Eden and the best trees of Lebanon, all the well-watered trees, were comforted in the place of the dead below the earth.

Gill's Notes on the Bible

Wherein I suffer trouble as an evildoer,.... As a malefactor, as if guilty of some capital crime; an enemy to the law of Moses, a pestilent fellow, a mover of sedition everywhere, and a ringleader of the sect of the Nazarenes, Acts 24:5. The Ethiopic version renders it, "as a thief". The "trouble" he suffered were reproaches, persecutions, whipping, beating, stoning, imprisonment: for he adds,

even unto bonds; for he was now a prisoner, and in chains; nor was it the first time, he was in prisons frequent; and all this for the sake of the Gospel, which he preached, concerning the incarnation, death, and resurrection of Christ:

but the word of God is not bound; for the apostle, while a prisoner at Rome, had the liberty of dwelling by himself, in his own hired house, though held in chains, and guarded by a soldier, and of receiving his friends, and of preaching the Gospel to as many as would come to hear him, Acts 28:16 as well as of sending letters to the churches; for several of his epistles were written by him when a prisoner, as those to the Ephesians, Philippians, and Colossians; and this to Timothy, and also that to Philemon: so that the Gospel was not restrained, or the apostle restrained from publishing it, both by word of mouth, and by writing; which was a great support to him under his troubles. Moreover, the Gospel was the more spread through the bonds of the apostle, and met with great success; it became known in Caesar's palace, and was the means of the conversion of some of his household; and many of the brethren, through his bonds, became bolder to preach the Gospel of Christ; so that it had a free course, and was glorified: and sometimes so it is, that persecution is a means of the greater spread of the Gospel; which was an effect that followed upon the persecution raised against the church at Jerusalem, upon the death of Stephen, Acts 8:1. And indeed, when God opens an effectual door, none can shut it, though there be many adversaries; and when he gives the word a commission, there is no stopping it; when it comes in power, it bears down all before it; it cannot be fettered and bound by men, though men may be fettered and bound for the sake of it.

Barnes' Notes on the Bible

Wherein I suffer trouble, as an evil-doer - as if I were a violator of the laws. That is, I am treated as if I were a criminal.

Even unto bonds - As if I were one of the words kind of malefactors; see the notes at Ephesians 6:20. During the apostle’s first imprisonment at Rome, he was permitted to “dwell in his own hired house,” though guarded by a soldier, and probably chained to him; see the notes at Acts 28:16, Acts 28:30. What was his condition in his second imprisonment, during which this Epistle was written, we have no means of knowing with certainty. It is probable, however, that he was subjected to much more rigid treatment than he had been in the first instance. The tradition is, that he and Peter were together in the Mamertine prison at Rome; and the place is still shown in which it is said that they were confined. The Mamertine prisons are of great antiquity. According to Livy, they were constructed by Ancus Martius, and enlarged by Servius Tullius. The lower prison is supposed to have been once a quarry, and to have been at one time occupied as a granary. These prisons are on the descent of the Capitoline Mount, toward the Forum. They consist of two apartments, one over the other, built with large, uncemented stones. There is no entrance to either, except by a small aperture in the roof, and by a small hole in the upper floor, leading to the cell below, without any staircase to either. The upper prison is twenty-seven feet long, by twenty wide; the lower one is elliptical, and measures twenty feet by ten. In the lower one is a small spring, which is said at Rome to have arisen at the command of Peter, to enable him to baptize his keepers, Processus and Martianus, with 47 companions, whom he converted. No certain reliance can be placed on any part of this tradition, though in itself there is no improbability in supposing that these prisons may have been used for confining Christians, and the apostle Paul among others. Dr. Burton says that a more horrible place for the confinement of a human being can scarcely be conceived.

But the word of God is not bound - This is one of Paul’s happy turns of thought; compare the notes at Acts 26:29. The meaning is plain. The gospel was prospered. that could not be lettered and imprisoned. It circulated with freedom. even when he who was appointed to preach it was in chains; see Philippians 1:13-14. As this was the great matter, his own imprisonment was of comparatively little consequence. What may befall us is of secondary importance. The grand thing is the triumph of truth on the earth; and well may we bear privations and sorrows, if the gospel moves on in triumph.

Clarke's Notes on the Bible

Verse 9. Wherein I suffer trouble, as an evil doer — This verse contains one of the proofs that this epistle was written while St. Paul was a prisoner the second time at Rome. See the preface, where this is particularly considered.